Quantum Theory is still in its relative infancy within the entire discipline of science, although it finds its roots as far back as Plato and Descartes. But if some of the notions being pursued by contemporary scientists prove true, it may result in a convergence of science, art, philosophy, and even religion that the world never imagined possible.
I’ll admit from the start that investigating the literature for this particular article literally made my head hurt. To fully conceive of all that is discussed and examined in Quantum Theory takes a scientific sophistication that I lack. But fortunately there are some out there who are trying to make these complex ideas more digestible, without a string of letters after our names.
One such scientist is Stuart Hameroff, Professor Emeritus at the Department of Anesthesiology and Psychology and the Director of the Center for Consciousness Studies at the University of Arizona. To distill a very complex idea down into a few words, the general consensus in science is that consciousness can be attributed to computations conducted within the neurological networks in the brain. Basically, all consciousness can be explained by algorithms, which makes our brains essentially like big, highly sophisticated computers. There are some limitations thus far to this perspective, such as how such algorithms account for things like aesthetic experience, love, and even our sense of smell. Researchers in the area of Artificial Intelligence believe that discovering the algorithmic bases for such phenomena can lead to the construction (given the necessary technology) of an artificial human brain.
Science students are known for their interpretive dance skills, right? Well, soon they might be.
For the last five years, Ph.D. students in science from all over the globe have been participating in Science's annual Dance Your Ph.D. contest.
The rules of Dance Your Ph.D. are simple:
- You must have a Ph.D., or be working on one as a Ph.D. student.
- Your Ph.D. must be in a science-related field.
- You must be part of the dance.
Imani walked down the hall with a paper cup in her hands.
She stopped and held up the cup to me. Inside of its paper walls were soil, water, and seeds — all those humble and elemental things that build a third-grader's scientific knowledge.
Imani was growing cabbage.
She was my student last year. She loved science and writing. I remember the look of wonder in her eyes when we studied weather. We learned about tornadoes. In my classroom, I had two 2-liter bottles connected by a tornado tube, a plastic piece that allows you to make a tornado by swirling the water around and around in one of the bottles. Imani held the bottles in her hands and marveled as her water formed into a giant, powerful funnel cloud.
"Wow," she whispered.
I love the sound of learning.
This is the third and final installment of my little series on Harry Emerson Fosdick, his sermons about Modernism and Science, and how these century-old sermons remind us that our present conversations about the same are anything but new. They may be necessary, but they aren't new. You can read my first post, “I Love How History Repeats Itself,” and my second post, “Science, Faith, and An Ongoing Conversation.”
I want to continue to focus on the same two sermons, "Shall the Fundamentalists Win?" and "The Church Must Go Beyond Modernism," and finish up a line of thought about American Christian Fundamentalism and interlace a third and final sermon entitled, “The Greatness of God” in which Fosdick outlines some of his own understandings of atheism, science, and religion. Typical of Fosdick, there is a tome hidden in between the lines of that sermon. Nevertheless, I'll try to share some of it with you.
What does Fosdick say is the trouble with Modernism? In “The Church Must Go Beyond Modernism,” he lists a few problems. Here's a list:
- “... it is primarily an adaptation, an adjustment, an accommodation of Christian faith to contemporary scientific thinking.”
- for this reason it tends “toward shallowness and transiency” and thus cannot adequately represent the Eternal;
- “Unless the church can go deeper and reach higher than that it will fail indeed.”
- “... excessively preoccupied with intellectualism” eschewing the heart and thus missing much of Christian spirituality
- excessive sentimentality, which means the eternal progress of the human character and the eradication of evil and the loss of moral judgment, scientific progress being equated with human moral progress
- “... modernism has even watered down and thinned out the central message and distinctive truth of religion, the reality of God.”
In a recent post here on God's Politics, Derek Flood suggested (as many have lately) that Christian communities need to start taking this whole "faith and science" thing seriously.
I posted some relatively snarky comment on my Facebook page about it (I apologize for the snark) suggesting that the authors of these recent posts about faith and science are ignoring about a century's worth of conversation and theology. Perhaps more.
Let me give you an example of what I mean in Harry Emerson Fosdick.***
As I said just yesterday, Fosdick was famous for lots of things, particularly the sermon "Shall The Fundamentalists Win?" which he preached on May 21, 1922.
It was a call to arms of sorts within the church, encouraging tolerance and a willingness to engage the minds of believers and unbelievers alike in a time of incredible scientific discovery.
I haven't written about the discovery of the Higgs Boson particle yet. I think I posted about it on Facebook or Pinterest or somewhere like that. I'm excited by the discovery. Actually, I'm excited by discovery in general. Discovery is good stewardship. This particular discovery is particularly intriguing (Get it? I used "particular" since we're talking about particles! I'm so clever in the morning.).
So, let me begin with a simple prayer. I want to get into this a bit.
God of the moon, God of the sun,
God of the globe, God of the stars,
God of the waters, the land, and the skies,
Who ordained to us the King of promise.
It was Mary fair who went upon her knee,
It was the King of life who went upon her lap,
Darkness and tears were set behind,
And the star of guidance went up early.
Illumed the land, illumed the world,
Illumed doldrum and current,
Grief was laid and joy was raised,
Music was set up with harp and pedal harp.
If you’re like me you probably haven’t been following the latest scientific discussions about Higgs Boson (a.k.a. “the God particle"). But today I came across a 7-minute video in which Daniel Whiteson, a physicist at the prestigious European research organization CERN, walks through what the particle means, what it is, how it can be found (if it can be found at all).
But the best part about the whole discussion is that it is animated! The folks at PhD comics “a grad student comic strip,” break down the entire talk with clever visuals and an engaging presentation style.
Thanks to Steve Knight for alerting me to this joke, which has become one of my instant favorites. After all, it combines two things I dig: nerd humor and theology (also nerdy).
Yeah, yeah, you may be groaning, but you’re smiling while doing it. Admit it.
There’s plenty of chatter lately about the so-called “God Particle,” recently discovered , with some in the scientific field actually calling it the “goddamn particle,” because (at least as I understand it) the discovery opens up the possibility of something without detectable mass actually giving mass to other particles.
Kind of like: In the beginning there was nothing, and then…
The Higgs boson is perhaps better known by its sexier nickname: the "God particle."
But in fact, many scientists, including the physicist for whom it is named, dislike the term.
In 1993 when American physicist Leon Lederman was writing a book on the Higgs boson, he dubbed it "the goddamn particle." An editor suggested "the God particle" instead.
One thing is clear: The July 4 discovery that marked a new chapter in scientific knowledge also reignited debate over the universe’s origins — and the validity of religious faith as scientific knowledge expands.
The Higgs boson explains why particles have mass — and in turn why we exist. Without the boson, the universe would have no physical matter, only energy.
The cosmological implications are hotly debated. Can God fit in a scientific story of creation?
According to the Atlantic Cities, lawmakers in North Carolina have chosen to ignore studies that show sea levels are rising faster than previously expected in favor of developing new housing along the coast.
According to the rerport, state Rep. Pat McElraft, a not-scientist, said in a floor debate that the state should assume sea levels will rise at the same rate they have in the past: 8 inches over the past century.
From Kelly Henderson's Switchboard blog post:
"The scientific findings that North Carolina coasts will likely experience a 39-inch sea-level rise created quite a stir and were challenged by NC-20, a coastal economic development group, who cited flaws in the research. The group fears losing dollars if coastal planning begins now to prepare for the 39-inch rise since over 2,000 coastal miles will become restricted to development."
And, from Mr. Colbert, on N.C.'s logic in only considering historical data:
"If we consider only historical data, I've been alive my entire life. Therefore, I always will be."
Sandi Villarreal is Associate Web Editor for Sojourners. Follow her on Twitter @Sandi.
Physicists answer the question "What is the Higgs-Boson?"
In 1964, the British physicist Peter Higgs wrote a landmark paper hypothesizing why elementary particles have mass. He predicted the existence of a three-dimensional "field" that permeates space and drags on everything that trudges through it. Some particles have more trouble traversing the field than others, and this corresponds to them being heavier. If the field — later dubbed the Higgs field — really exists, then Higgs said it must have a particle associated with it: the Higgs boson.
Fast forward 48 years: On Wednesday (July 4), physicists at the Large Hadron Collider (LHC), the world's largest atom smasher in Geneva, Switzerland, announced they had discovered a Higgs-like particle at long last. If the new particle turns out to be the Higgs, it will confirm nearly five decades of particle physics theory, which incorporated the Higgs boson into the family of known particles and equations that describe them known as the Standard Model. (Source: LiveScience.com)
Still confused? (We are.) Inside the blog, four physicists explain on video.
The Dalai Lama is best known for his commitment to Tibetan autonomy from China and his message of spirituality, nonviolence and peace that has made him a best-selling author and a speaker who can pack entire arenas.
But somewhat under the radar screen, the Tibetan Buddhist leader and Nobel Prize laureate has also had an abiding interest in the intersection of science and religion.
That interest won Tenzin Gyatso, the 14th Dalai Lama, the 2012 Templeton Prize on Thursday (March 29), a $1.7 million award that is often described as the most prestigious award in religion.
VATICAN CITY — Nearly four centuries after the Roman Catholic Church branded Galileo Galilei a heretic for positing that the sun was the center of the universe, the Vatican is co-hosting a major science exhibition in his hometown.
The Vatican is teaming with Italy's main physics research center to host "Stories from Another World. The Universe Inside and Outside of Us," in Pisa.
The exhibit will illustrate the progress of knowledge of the physical universe, from prehistoric times to recent discoveries. The exhibit is organized by the Specola Vaticana — the Vatican-supported observatory — and Italy's National Institute for Nuclear Physics, together with Pisa University's physics department.
The exhibition aims to tell "the history of the universe, from the particles which make up the atoms in our bodies to distant galaxies," the Rev. Jose Funes, director of the observatory, told reporters on Thursday (Feb. 2).
Do Evangelicals hate smart people?
No. But it is such a persistent rumor that it might take something as momentous as another Protestant Reformation to see it die.
Because there are folks out there that do hate smart people. More precisely, there are people of faith who draw a line between "God's Word" and "Man's Opinion." They set up human reason as a force fighting against God's truth. While I think most Christians would agree that human reason is imperfect and limited (as humanists and scientists would probably agree as well) that doesn't make it antithetical to "God's Word." Most Christian traditions acknowledge reason as a gift from God not an enemy of God.
I remember vividly the first time I went to a comic book shop with my mom. I'd sneaked there before. But this time was different. This time I'd come without pretense, openly confessing my love of the four-color art form. I was in the fifth grade.
While I perused the back issue bins in the middle of the shop, my mother looked from one rack to the next, her face slowly solidifying into a grimace. On one cover, a half-naked green man punched a half-naked rock man in the head. On another, a woman wearing spandex tight enough to be body paint draped herself over some sort of futuristic motorcycle. Eventually, my mother's eyes fell upon the cover of a sword-and-sorcery title near the cash register. Behind a tan, sinewy barbarian stood a harem of women, all wearing thin strips of well-placed linen. We left before I could make a purchase.
So NPR just released the results of their survey for the "Top 100 Science-fiction and Fantasy Books." It's a great list with some of my all-time favorite books on it (although I disagree with their decision not to include young adult books on the list, but that's just me). Some 5,000 books were nominated for the list, but the ones that made the top 100 were mostly ones that were more than just entertaining stories; they are the stories that mean something. Stories that through their imaginings of alternative worlds tap into the power of the prophetic to deliver the message that our world too is not absolute, but imagined and therefore capable of change.
Now, while I have complained in the past about why imaginative challenges to oppressive orders in our world only seem to happen in speculative fictions, the genre still remains my favorite -- often for that very reason. As this recent comparison of women of sci-fi vs. women of prime time shows, there are just so many more substantial ways of being in the world than the status quo generally allows for. Speculative fictions not only present the possibility that the dreams we struggle for now could someday actually be realities, they are also the prophetic voice calling us into that world.
"I had no idea Martin Luther King was a radical!" These shocked words were spoken to me this weekend after an activist training I'd been running in Sydney. I had the privilege to be part of the Make Poverty History "action lab" -- a "teach-in" for 15 young anti-poverty activists chosen from each state of Australia.