VATICAN CITY — Exactly 500 years ago, on Oct. 31, 1512, Pope Julius II led an evening prayer service to inaugurate the Sistine Chapel and Michelangelo's newly-finished vault frescoes.
But as Pope Benedict XVI on Wednesday celebrated the 500th anniversary of the Renaissance masterpiece, the Vatican said the growing number of tourists who visit the historic site every year might eventually lead to limiting access to the chapel to help preserve the frescoes from human-born problems and pollutants.
“We could limit access, introducing a maximum number of entries,” wrote Antonio Paolucci, the director of the Vatican Museums, in L'Osservatore Romano, the Vatican's semi-official newspaper. “We will do this, if the pressure from tourism were to increase beyond a reasonable level and if we were to fail in resolving the problem efficiently.”
Paolucci stressed, however, that in his opinion such measures will not be necessary “in the short to medium term.”
Finn, leader of the Diocese of Kansas City-St. Joseph and an outspoken conservative in the American hierarchy, was convicted of a single misdemeanor count for not telling police that one of his priests, the Rev. Shawn Ratigan, had taken hundreds of lewd images of children in Catholic schools and parishes.
But even as he became the first U.S. bishop ever convicted in criminal court for shielding an abusive priest, Finn’s standing inside the church appears uncertain, and the subject of intense debate.
Should he stay or should he go? Finn has indicated that he wants to tough it out.
VATICAN CITY — A Vatican department has withdrawn its support from a soccer tournament that pits teams from Rome's seminaries against each other because it has lost its "educational" value.
Sixteen teams from Rome's seminaries and religious orders compete against each other in the Clericus Cup tournament, including the "Martyrs" from the Pontifical North American College, the U.S. seminary in Rome, which placed fourth in 2011.
I noticed this Christmas season, for the first time, that not only were Mary and Joseph forced to migrate under Rome’s census; not only was the Incarnate God born into a humiliating space — but, as they fled to Egypt, they never registered in Bethlehem with the census. A dream, an angel, told the migrant father to gather his family and run from the authorities. Unaccounted for in the empire, baby Jesus’ first movement in this world was a government-evading trek through the desert by night.
I think about this as, right now, my friend Estuardo is probably crouching in the dark somewhere in the desert along the Mexican border. At the same time my wife and I hang electric Christmas lights on our tree, get out our nativity sets, and read familiar illustrated books about the stars in the sky above the shepherds. Estuardo has told me, from previous voyages across the border by night, how clear the stars are when hiding from the border patrol lights.
We've compiled a list of links where you can learn more about the genesis of the #OccupyWallStreet movement, including links to news reports, organizations involved in formenting the movement and local groups in every state where you can get involved close to home (if you don't live in Lower Manhattan.)
When President Barack Obama laid out his deficit plan Monday, he wasn't just trying to sell a policy. When he pressed for tax hikes on the rich and announced, "This is not class warfare," he was trying to exorcise a demon that has bedeviled the Democratic Party for decades and in the process deprive the Republicans of one of their trustiest weapons. The reaction from the right was swift and sure: "Class warfare!"
Wall Street has been devastating Main Street for some time. And when the politicians -- most of them bought by Wall Street -- say nothing, it's called "responsible economics." But when somebody, anybody, complains about people suffering and that the political deck in official Washington has been stacked in favor of Wall Street, the accusation of class warfare quickly emerges. "Just who do these people think they are," they ask. The truth is that the people screaming about class warfare this week aren't really concerned about the warfare. They're just concerned that their class -- or the class that has bought and paid for their political careers -- continues to win the war.
So where is God in all of this? Is God into class warfare? No, of course not. God really does love us all, sinners and saints alike, rich and poor, mansion dwellers and ghetto dwellers. But the God of the Bible has a special concern for the poor and is openly suspicious of the rich. And if that is not clear in the Bible nothing is.
The recent British film In Our Name is a returning-soldier drama featuring a married woman, Suzy, who leaves her husband and little girl to fight in Iraq. Because she's involved in the killing of a little girl during her tour-this part is based on a true story, but it happened to a man -- she returns home only to steadily fall apart under the stress of soul-destroying anxieties.
With all the recent and well-deserved attention on the work of Gene Sharp, it shouldn't come as any surprise that a film about the foremost living strategist of nonviolent action is soon to be released.
Last week, The Washington Post's On Faith site devoted their weekly Q&A to the debate over social justice which they titled, "Wallis vs.
Author Brian McLaren's A New Kind of Christianity: Ten Questions That