roman catholic
Nearly 30 groups of Catholic nuns, totaling more than 6,000 people across 18 states, signed onto a statement celebrating Trans Day of Visibility and calling people to resist anti-transgender legislation in their states.
The Vatican on Tuesday issued an overarching investments policy to ensure they are ethical, green, low-risk, and avoid weapons industries or health sectors involved in abortion, contraception, or embryonic stem cells.
Pope Francis on Sunday launched a two-year worldwide consultative process that could change the way the Roman Catholic Church makes decisions and leave its mark long after his pontificate is over.
Proponents see the initiative called “For a Synodal Church: Communion, Participation and Mission” as an opportunity to change the church’s power dynamics and give a greater voice to lay Catholics, including women, and people on the margins of society.
Conservatives say the three-stage process is a waste of time, may erode the hierarchical structure of the 1.3 billion member church, and in the long run could dilute traditional doctrine.
Cardinal Wilton D. Gregory of Washington, D.C., has said that he would not deny Biden Communion; Rev. C. Kevin Gillespie, pastor of Biden’s home parish in Washington, Holy Trinity Catholic Church, agreed with that decision.
The new documentary Hesburgh, which premieres nationwide on Friday, May 3, and is directed by the Emmy-nominated filmmaker Patrick Creadon (Wordplay, I.O.U.S.A.) gives us a thorough look at Father Hesburgh’s walk. From Hesburgh’s origins to his decision to devote his life to the priesthood, to his appointment — at the young age of 35 — as president of the University of Notre Dame, to all the personal, national, and global adversities that the man of the cloth later faced afterward, Hesburgh weaves a beautiful and engaging story of faith lived out.
"Truces maintained by walls and displays of power will not lead to peace, but only the concrete desire to listen and to engage in dialogue will," he said in his second speech of the day, after a private meeting among the religious leaders.
The ambiguity of Marx’s answers echoed the style of Pope Francis, who has signaled support for proposed reforms — such as giving Communion to divorced and remarried Catholics in individual cases — while not expressly endorsing them.
The fact that none of the five are Italian, and none hold Vatican positions, underscores Francis' conviction that the Church is a global institution that should become increasingly less Italian-centric.
Ireland metaphorically barred the door on the church’s influence on public policy when citizens voted overwhelmingly for the legalization of gay marriage in 2015, making it the first country in the world to do so by national referendum. Now some devout Catholics fear that door may be locked after a Citizens’ Assembly — a deliberative body of people randomly selected from across the country — recently recommended liberal changes to Ireland’s abortion laws.
“Many of the findings of the commission’s year-long investigation were disturbing, and led commission members to question whether the death penalty can be administered in a way that ensures no innocent person is put to death,” according to the in-depth report.
When our desire for security is so great that it diminishes our humanity and our capacity, or willingness, to see the world through the eyes of another, we lose a precious part of who we were designed to be. Our hearts are hardened, calcified.
Roman Catholic bishops in Rwanda have issued an apology for the role played by individual clergy and church members, in the 1994 genocide in which nearly 1 million ethnic Tutsis and Hutus were killed.
On Nov. 20, the apology was read aloud in all Catholic churches, in the local Kinyarwanda dialect. It came at the end of Pope Francis’ Jubilee Year of Mercy.
On Nov. 14 the U.S. Conference of Catholic Bishops asked President-elect Donald Trump to implement policies geared toward honoring the humanity of immigrants and refugees, reports the Associated Press. The Roman Catholic bishops made their call to President-elect Trump at the beginning of their annual meeting in Baltimore.
Unlike Christianity, Judaism, and Islam, historically all led by men, or the philosophies of the East such as Buddhism where male scholars and monks dominate, folk religions — close to village or tribe or ancestry — are often practiced and led by women.
Santa Muerte expert Andrew Chesnut, professor of religious studies at Virginia Commonwealth University and author of a book on the Mexican folk religion, Devoted to Death, calls it “the fastest-growing New Religious Movement in the Americas,” with more than 10 million followers.
Under the Ottoman Empire, which ruled Kosovo from the early 15th century until 1912, most Albanian Kosovars converted to Islam.
But today, Jakaj and others are on a mission that they say reflects a renaissance of Catholicism in the country. Muslim Kosovars are supporting the effort, too, even though most of Brod is now Muslim.
“This is our history of our nation,” said Ademi, whose forefathers were Catholic.
“These are our first steps toward reclaiming our cultural heritage.”
Pope Francis appears more popular than ever among American Catholics, and he hasn’t even visited the U.S. yet, a trip that is planned for September and could well boost his visibility — and appeal — even further.
But will Francis find American Catholics filling the pews? Or just loving the pope from afar? That’s one of the big — and so far unanswered — questions about his remarkable papacy.
Now, one researcher may have found some signs, albeit tentative, of an incipient “Francis effect.”
Mark Gray of Georgetown University’s Center for Applied Research in the Apostolate crunched the Catholic numbers from the 2014 General Social Survey, the go-to resource for sociologists. The GSS began in 1972 and is conducted every two years using face-to-face interviews with a national random sample of adults.
Gray noted that when asked to characterize the strength of their religious affiliation, 34 percent of Catholics said it was “strong,” up from 27 percent in 2012, the year before Francis was elected.
That 7-point rise was a “significant bounce,” Gray said.
In just one generation, Latin America has seen the number of people who identify themselves as Catholic plummet, with more people becoming Protestant or dropping religion altogether, a new report shows.
The shift is dramatic for a region that has long been a bastion of Catholicism. With more than 425 million Catholics, Latin America accounts for nearly 40 percent of the global Catholic population. Through the 1960s, at least 90 percent of Latin Americans were Catholic, and 84 percent of people surveyed recently by the Pew Research Center said they were raised Catholic.
But the report released Nov. 13 found that only 69 percent of Latin Americans still consider themselves Catholic, with more people switching to more conservative Protestant churches (19 percent) or describing themselves as agnostic or religiously unaffiliated (8 percent).
Even last year’s election of an Argentine as pope to head the Catholic Church has led to conflicting feelings in Latin America.
“While it is too soon to know whether (Pope) Francis can stop or reverse the church’s losses in the region, the new survey finds that people who are currently Catholic overwhelmingly view Francis favorably and consider his papacy a major change for the church,” the report said. “But former Catholics are more skeptical about Pope Francis. Only in Argentina and Uruguay do majorities of ex-Catholics express a favorable view of the pope.”
Is access to clean water for public use a human right? According to Luis Infanti, the Roman Catholic bishop of Aysen in Chile, the answer is yes. This week marks the opening of Chile’s “First Cabildo for Water,” a meeting organized by the Coalition for the Defense of Water and Life, comprising civil society and religious groups.
People from all over Chile are attending and bringing water samples taken from lakes, streams, and rivers in their communities to be blessed by Bishop Infanti. “Water has often been captured, kidnapped and commodified,” said Infanti, according to Agenzia Fides, “but we know that it must give life and reach all our brothers and sisters, flow in abundance and not be anyone’s privilege.”
For the first time on record, the number of Scots with no religion outstrips those who belong to the Church of Scotland.
Figures from the 2011 census released Monday show that 37 percent of Scottish people regard themselves as nonreligious, while 32 percent said they identified with the Church of Scotland, known as the Kirk. Some 16 percent said they were Roman Catholic.
Excommunicated Zambian Archbishop Emmanuel Milingo, who advocates for married priests within the Roman Catholic Church, said he has not split from Rome though many of the priests he ordained no longer see themselves as part of the church.
“We are not a breakaway church,” said Milingo, who married Maria Sung, a Korean acupunturist, in 2001. “Within the Catholic Church married priests existed for a thousand years.”