Ireland metaphorically barred the door on the church’s influence on public policy when citizens voted overwhelmingly for the legalization of gay marriage in 2015, making it the first country in the world to do so by national referendum. Now some devout Catholics fear that door may be locked after a Citizens’ Assembly — a deliberative body of people randomly selected from across the country — recently recommended liberal changes to Ireland’s abortion laws.
“That’s why we really want to shift, and that’s our next goal if we can find a parcel,” said Fernandez, a member of the Roman Catholic Sisters of Mercy. “The owner, along with some of the neighbors, would work with Interfaith to say: ‘This is a religious right to take care of our homeless people.’”
For more than three decades, the Vatican of Popes John Paul II and Benedict XVI operated on a version of the conservative maxim, “No enemies to the right.”
While left-wing theologians were silenced and liberal-to-moderate bishops were shunted aside in favor of hard-liners, liturgical traditionalists and cultural conservatives were diligently courted and given direct access to the apostolic palace.
But in a few short months, Pope Francis has upended that dynamic, alienating many on the Catholic right by refusing to play favorites and ignoring their preferred agenda items even as he stressed the kind of social justice issues that are near and dear to progressives.
Since the moment of his election on March 13, Pope Francis has been warmly embraced by his own flock and even the media and the wider public in a way his bookish predecessor, Benedict XVI, was not.
Such an effusive welcome is especially good news for Catholic leaders who spent years fending off criticism of Vatican dysfunction under Benedict and a cloud of scandal and crisis at home. And the hot start for Francis is also crucial in building up a reservoir of good will that will be needed when the new pope refuses to bend on unpopular teachings or commits a gaffe of his own. Polls show that anywhere from 73 percent to 88 percent of American Catholics say they are happy with the selection of Francis, as opposed to about 60 percent who were happy with the choice of Benedict — and many of those are extremely pleased with the new pope.
We have come to an impasse in the negotiations to raise the debt ceiling because of several conceptual errors in our public discourse. These errors were most glaring in the remarks recently delivered by Speaker of the House John Boehner in his response to President Obama. The largest conceptual error is the idea that the government of a constitutional representative democracy is different from the people. Boehner said, "You know I've always believed the bigger the government, the smaller the people."
What does this mean? The government is composed of the people, and if people are paying attention and voting according to their own interests, the government ought to work toward the happiness of the people. The problem is that too many Americans have bought into this conceptual error that the government is some kind of leviathan, a monster that exists to take away their liberties. This is nonsense. A correction of another conceptual error in Boehner's presentation makes my point.
The Catholic church is reeling from the several sexual abuse allegations that have come to light over the past three months. Downplaying the severity of this scandal will only further damage the already beleaguered church's image and credibility. Many in the media blame Pope Benedict XVI for the mismanagement of the sexual abuse crisis.
A comment on my recent blog about The Hurt Locker really got my blood boiling.
The bearded, robed, and bespectacled keynote speaker at Georgetown University's Gaston Hall on Tuesday made a wise first move. His All Holiness Bartholomew I, Ecumenical Patriarch of the Orthodox Christian World, began his speech by naming the elephant in the room.