pope

They taught English, gym, music, and fifth grade, and are typically described as “beloved” by their students.

But that didn’t stop the Catholic schools where they worked from firing these teachers for their same-sex relationships, or, in one woman’s case, for admitting that she privately disagreed with church teaching on gay marriage.

A recent spate of sackings at Catholic institutions — about eight in the past two years — is wrenching for dioceses and Catholic schools, where some deem these decisions required and righteous, and others see them as unnecessary and prejudicial.

It’s not every day you meet a practicing priest in the Catholic Church who is married, so when I got in touch with Fr. Dwight Longenecker (a man who meets the above criteria), I took the opportunity to get his take on sex, marriage, celibacy, and how the Church can, should, and already is dealing with sex differently, both within clergy circles and beyond them.

Dwight Longenecker was brought up in an evangelical home and graduated from the stridently anti-Catholic Bob Jones University in Greenville, S.C. While there he became an Anglican and went on to study theology at Oxford University. He married Alison and they have four children. After 10 years as a minister in the Church of England Dwight and his family converted to the Catholic faith. Showing that God has a sense of humor, Dwight returned to Greenville to be ordained as a Catholic priest. He now serves as a parish priest in Greenville. 

You are both married and a Catholic Priest. How did that happen?

When I see him smiling on TV or on the cover of a magazine in the checkout line at the grocery store, I get the warm fuzzies.

I follow him religiously on Twitter and have a Google news alert set up so I don’t miss a morsel of his latest awesomeness.

The photo meme of him smiling gape-mouthed at a little girl accompanied by the words, “You love Jesus too?!” is my screensaver, and I wear a pendant with a tiny image of him on one side and of St. Francis on the other.

Once again breaking with traditional Vatican protocol, Pope Francis on Wednesday penned a long letter to the Italian liberal daily La Repubblica to affirm that an “open dialogue free of prejudices” between Christians and atheists is “necessary and precious.”

Francis’ front-page letter was a response to two open letters published in previous months by Eugenio Scalfari, the founder of La Repubblica and an avowed atheist.

The pope’s letter is especially notable for its open and honest assessment of the spiritual state of nonbelievers. And for an institution that long claimed sole jurisdiction on matters of salvation, Francis seems to open the door to the idea that notions of sin, conscience and forgiveness are not the exclusive domain of the Catholic Church.

From the very first moment of his unexpected election as Pope Francis, Cardinal Jorge Bergoglio of Argentina has embraced a series of small departures from established tradition.

He took his papal name from a great nonconforming saint of the Middle Ages — and one that no other pope in the history of the Roman Catholic Church has taken. He then refused to stand on an elevated platform that would separate him from his “brother cardinals,” and asked the people of Rome to bless him rather than receive his blessing. He even insisted on returning to his hotel to settle his account (as though his credit were in any doubt).

Everyone who knew Bergoglio saw in him an unconventional and even unpredictable figure. He lived in Buenos Aires in a modest apartment rather than in the archbishop’s palace. He dispensed with a private limousine and took public transportation to work. He even cooked his own meals at home in his own kitchen.

Now, as pope, he has continued this pattern by ignoring long-settled traditions of what a pope should wear, where he should reside, and how he should conduct himself in public functions. Francis has chosen not wear the gold papal cross to which he is entitled, instead wearing the more simple cross he wore in Argentina. He also seems satisfied with normal men’s footwear, avoiding the elegant red loafers Pope Benedict normally wore in public.

VATICAN CITY — Shunning the spacious papal apartment used by his predecessors, Pope Francis has chosen to continue living in the Vatican guesthouse where he has been staying since the beginning of the conclave.

The Vatican’s chief spokesman, the Rev. Federico Lombardi, explained on Tuesday that Francis will live “until further notice” in a suite in the Santa Martha Residence, a modern Vatican guesthouse for priests and bishops who work in the Roman Curia or who are visiting the Vatican for meetings and conferences.

Francis made his intentions clear on Tuesday morning, while celebrating Mass in the residence’s chapel for its permanent guests, who occupy about half of the residence’s 130 or so rooms.

The pontiff’s choice is a consequence of his desire to adopt a “simple” living arrangement that allows him “to live in community” with other priests and bishops, Lombardi explained.

WHEN POPE BENEDICT XVI unexpectedly announced his resignation in mid-February, many expressed admiration for the decision's honesty and humility, and much speculation followed about the reasons for it—and the consequences it would have.

As transition takes shape in the Vatican, Catholics around the world are commemorating the 50th anniversary of the Second Vatican Council, which took place from 1962 to 1965 and which redefined the church's relationship to the world. Vatican II's final document said: "This council can provide no more eloquent proof of its solidarity with, as well as its respect and love for the entire human family with which it is bound up, than by engaging with it in conversation about these various problems," referring in part to the "profound and rapid changes ... spreading by degrees around the whole world." Half a century ago, few could have predicted the dramatic changes that were to follow in science, technology, global integration, and social mores.

Catholics know that in the last 50 years the institutional church has been at the forefront of calls for a more just, compassionate, and sustainable world. Catholic social and ecological teaching is well developed and clearly articulated. The church has offered analysis and challenging proposals for financial reform, arms control, care for creation, and multilateral political structures of accountability in response to globalization.

We want the new pope to continue, deepen, and make much more visible—including to Catholics around the world—the church's prophetic work for social and economic justice, for environmental sustainability, and for wise, just, and inclusive peace. We want the new pope to engage the Islamic world, respectfully cooperating in response to orchestrated fear, enemy-making, and all forms of religious extremism. We want him to promote cultures of peace in a world that is increasingly violent. We want him to be open to new cosmological insights that are transforming human consciousness; shifting our understanding of earth community and of our planet's place in the vast, expanding universe; and maturing our reflections on the One who is Creator, Incarnation, and Spirit of love.

VATICAN CITY — A hierarchy looking to make a clear statement about where the troubled church is headed chose on Wednesday the first member of the influential Jesuit order to be the next pope. Yet they also chose Cardinal Jorge Mario Bergoglio, a humble man who lives simply and took the name Francis (also a first) that evokes the founder of another great religious order.

The College of Cardinals picked the first non-European in modern times, as well – yet he is the son of Italian immigrants and grew up in Argentina, perhaps the most European of any country in Latin America.

And the cardinals above all wanted a pastoral figure who would project an image of vigor and warmth to the world after the eight-year reign of Pope Benedict XVI — an introverted, gaffe-prone German theologian who was 78 when he was elected and retired last month at 85, saddled by the burdens of this very public office.

Yet in his stead they chose a soft-spoken a 76-year-old who has been rapped for rarely cracking a smile — an image that Bergoglio did little to dispel with his low-key introduction as Pope Francis to the expectant crowd in St. Peter’s Square on a rainy Roman evening.

“Buona sera,” Francis said in deliberate, word perfect Italian, with just a slight Spanish accent. “You all know that the duty of the conclave was to give a bishop to Rome. It seems that my brother cardinals have come almost to the ends of the earth to get him … but here we are.”

So what, in fact, does the election of Francis say about the Catholic Church at this point in its history?

VATICAN CITY — As 115 cardinal-electors solemnly processed into the Sistine Chapel on Tuesday afternoon, with a cry of “Extra omnes!” and the latest high-tech jamming devices cutting them off from the world, the buzz outside the Vatican over who would eventually emerge as pope grew deafening.

Everyone had theories, many had favorites, and most declared it all so unpredictable that the winner – or even how long it would take to find him – was anybody’s guess.

“We are living through an extraordinary conclave,” Marco Tosatti wrote in La Stampa, the Italian daily whose insider coverage of the pre-conclave meetings read like a tip sheet for papal bookies.

“If we look at the history of conclaves over the last century, never has there been such a range of choices, and such uncertainty over the outcome up to the moment that the doors of the Sistine Chapel closed,” he said.

In fact, the latest lines were varied and morphing all the time, a feast of permutations for Vaticanisti who parse papal elections the way sci-fi geeks deconstruct a new installment of “Star Wars.”