The social mission of the Catholic Church can be reduced to the following: God became poor in Jesus Christ to save humanity, and we must do likewise. The social mission of the Catholic Church is about becoming poor for the poor. It communicates who God is, who Jesus is, who we’re called to be. For politics, it reverses things. It turns the world upside down.
Pope Francis conducted Mass in the Mexican state of Chiapas (home to more than 1 million indigenous people), with Bibles available in different indigenous languages in order to make the ceremony accessible to as many audience members as possible.
Pope Francis minced no words when it came to the environment: “The environmental challenge that we are experiencing and its human causes affects us all and demands our response ... we can no longer remain silent before one of the greatest environmental crises in world history.”
At the conclusion of the most recent synod, Pope Francis encouraged bishops assembled to continue their journey. During this ongoing journey, Pope Francis warned against “hostile inflexibility” and to allow one’s self to “be surprised by God.”
Will seeking an understanding into the differences between civil and sacramental marriage help to diffuse church tension? Can religious and civil liberties peacefully coexist?
The words and actions of Pope Francis certainly indicate a desire to explore such a path. The question then becomes: will others follow him on this journey?
Stunning is the word that most comes to me after Pope Francis’ two-day visit to Washington, D.C. The country and the media was reveling in his presence, using language like “amazing,” “incredible,” and “wonderful” in response to this extraordinary moral leader who literally transformed our public discourse in the 48 hours he was in the nation’s capital. What these two extraordinary days mean going forward is the big question on all our hearts and minds.
At the formal welcoming ceremony on the South Lawn at the White House, a very traditional template was transformed by the “Vicar of Christ,” whose presence turned everyone’s language to one reference after another to those Christ called “the least of these” in the 25th chapter of Matthew. Never have I heard the most vulnerable being the most talked about in this city.
President Obama began the pope’s visit with these words, “What a beautiful day the Lord has made.”
Indeed. Then Pope Francis introduced himself to America as “a son of an immigrant family” who was “happy to be a guest in this country, which was largely built by such families.”
Yes, popes have been visiting the U.S. since Paul VI spent a day in New York in 1965, and each of the following eight papal trips — seven by John Paul II and one by Pope Emeritus Benedict XVI — has been widely anticipated, and enormously successful.
Is it far-fetched to think this could be any different this time — that images of a beaming Roman pontiff taking in the local flavor would not lead to a surge of warm feelings toward a Catholic Church otherwise regarded as beleaguered and out-of-touch?
Yet at a moment of such excitement and goodwill, it is important to remember how unusual this trip is in the context of American history: The idea that a pope could arrive in the United States to fanfare and adulation, especially from leading American politicians, was once unthinkable.
Consider the case of Archbishop Gaetano Bedini, a representative of Pope Pius IX whose 1853 U.S. tour wrought an assassination plot and sparked violence in Cincinnati streets that led to one protester’s death and forced Bedini to flee the country under cover of night. Such extreme reactions grew from Bedini’s close association with his imperious boss, the pope, who denounced democratic government, religious liberty and all of “modern civilization.”
In two wide-ranging new interviews, the pontiff discusses matters both weighty and personal, such as: the perils of his popularity, his plans to welcome divorced and remarried Catholics, and his fear that the church has locked Jesus up like a prisoner.
Speaking Sept. 13 to the Argentine radio station, FM Milenium, Francis lamented those who posed as his friends to exploit him, and decried religious fundamentalism.
And speaking to Portugal’s Radio Renascença in an interview that ran on Sept. 14, Francis said that a priest comes to hear his confession every 15 to 20 days: “And I never had to call an ambulance to take him back in shock over my sins!”
Fifty inmates from a Rome jail were given a private tour of the Vatican Museums on Sept. 13, setting the tone for Pope Francis’ visit to a U.S. prison later this month and emphasizing his concern for people on the margins.
The group from the Rebibbia prison visited the Vatican Gardens and St. Peter’s Basilica, before being given a private tour through the Vatican Museums by Museums Director Antonio Paolucci.
Once the inmates reached the Sistine Chapel, best known for its world-famous Michelangelo’s fresco, the Vatican allowed the prisoners to listen in to the pope’s midday Angelus prayer.
A new survey released from Pew Research Center, conducted in the lead-up to the pontiff’s visit, examined U.S. Catholics’ attitudes on family, marriage, and sexuality, as well as on issues close to the pope’s heart — concern for the poor, care for the environment, and forgiveness of sins. The results found Catholics “remarkably accepting of a wide variety of non-traditional families.”
This is not to say longstanding church teaching on marriage has changed — the church very much still upholds lifelong heterosexual monogamous marriage with children as the divine plan for coupleship, and nine-in-ten U.S. Catholics say this is the ideal arrangement. But large majorities now say other familial arrangements are acceptable, too.
According to the survey of U.S. Catholics, 85 percent say it is acceptable for a man and woman to live together as a couple outside of marriage, and 84 percent say it is acceptable for raise children in this arrangement. Two-thirds say it is acceptable for same-sex couples to raise children. And 70 percent say married couples who choose to not have children are choosing a lifestyle that is just as good as any other.