An American missionary priest, killed in Guatemala in 1981, has moved a step closer to being named a Catholic saint, after Pope Francis declared him the first-ever American martyr.
The Rev. Stanley Rother, a priest from the Archdiocese of Oklahoma City, served for nearly 15 years in Guatemala before being shot dead, during the country’s bloody civil war that divided the country from 1960 to 1996.
Even by this pope’s standards it was a bold move.
Francis, the spiritual leader of more than a billion Roman Catholics across the globe, this week traveled to Sweden, one of the most secularized countries in Europe, to take part in events marking 500 years since Martin Luther kickstarted the Protestant Reformation.
The 55-year-old Maradona is regarded as one of the greatest players of all time and is joining some of the world’s other top players, including Brazilians Ronaldinho and Felipe Anderson as well as Italian player Francesco Totti, at the pope’s benefit soccer match to be held in Rome on Oct. 12.
“I am with Pope Francis, for him I am always available,” Maradona told a news conference this week.
Pope Francis told a group of recently appointed bishops that the world “is tired of charming liars” and that they should embody mercy in their dioceses and not be whiners who promote their own “vain crusades.”
The pontiff also told them to be wary of seminarians “who take refuge in rigidity” of practices. “There’s always something ugly behind it,” he said.
Francis made his remarks Sept. 16 in a speech to newly appointed bishops who have been taking part in an annual Vatican orientation course on their new job.
Pope Francis has welcomed a groundbreaking deal reached between the Colombian government and rebels that promises to end more than 50 years of violent conflict.
According to a statement released Aug. 31 by the secretariat of state, the pope was “pleased to learn that negotiations have been finalized” after intense discussions.
The social mission of the Catholic Church can be reduced to the following: God became poor in Jesus Christ to save humanity, and we must do likewise. The social mission of the Catholic Church is about becoming poor for the poor. It communicates who God is, who Jesus is, who we’re called to be. For politics, it reverses things. It turns the world upside down.
Pope Francis conducted Mass in the Mexican state of Chiapas (home to more than 1 million indigenous people), with Bibles available in different indigenous languages in order to make the ceremony accessible to as many audience members as possible.
Pope Francis minced no words when it came to the environment: “The environmental challenge that we are experiencing and its human causes affects us all and demands our response ... we can no longer remain silent before one of the greatest environmental crises in world history.”
AS A FORMER Baptist child who often mocked Catholic school children for their outfits—which paled against my own fashionable ensemble of striped pants, checked shirt, and flannel hat (with flaps!)—I admit that as an adult I have warmed to the “one, holy, catholic, and apostolic church.” (Did I get that right?) Catholics have better steeples, usually with bells, and cool smoke during worship, and interesting stained glass windows to look at if the homilist lacks conviction, which he often does, compared to the preachers of my youth. They would sweat right through their white suits as they paced back and forth describing the Coming Judgment which—and they were very clear on this point—will not be pretty.
We didn’t have much to do with the Catholics in our small Indiana town, except to occasionally remark on their odd rituals, their odd prayers (sometimes to a woman!), and their great fish fries, which Baptists could attend, under cover. We also noticed the lack of American flags on their altars. How was that Christian?
But as I grew older and experimented with different church traditions, I became more open to Catholicism and frequently visited on Sundays, under cover.
THE MONTH of December brings with it the season of Advent and Christmas. It’s always been my favorite time of the year, because it shows us powerfully and practically how our Christian faith entered the world. The incarnation is unique among world religions. The way I like to say it: In Christ, God hits the streets. Christmas gives Christians the annual opportunity to remember the incarnation of God’s love breaking into the world—how it did and how it still can.
Advent is about waiting, and Christmas brings the newborn who announces a new order meant to turn the world upside down—and our lives with it. Christmas always renews my commitment to bring that revolutionary love into a world that so desperately needs it, and into my own life again.
In the bustle of our daily lives, with all of the distractions and struggles that come our way—even in Christian ministries—it is so easy for us to lose sight of the transforming love embodied in the person of Christ. So it’s vitally important that we have this season to remember and re-encounter and re-center ourselves on the heart of our faith: God breaking into history to transform it, and us, in the person of Jesus.
Christmas always reminds me that being a Christian means being a follower of Jesus, willing to allow that message of the reign of God, a new order of things, to break in again and again.
While that statement about following Jesus may seem obvious, how many of us really focus, on a daily basis, on living our lives as Jesus did? On saying what he said, doing what he did, behaving as he behaved? On treating people in the way Jesus treated people?
At the conclusion of the most recent synod, Pope Francis encouraged bishops assembled to continue their journey. During this ongoing journey, Pope Francis warned against “hostile inflexibility” and to allow one’s self to “be surprised by God.”
Will seeking an understanding into the differences between civil and sacramental marriage help to diffuse church tension? Can religious and civil liberties peacefully coexist?
The words and actions of Pope Francis certainly indicate a desire to explore such a path. The question then becomes: will others follow him on this journey?
Stunning is the word that most comes to me after Pope Francis’ two-day visit to Washington, D.C. The country and the media was reveling in his presence, using language like “amazing,” “incredible,” and “wonderful” in response to this extraordinary moral leader who literally transformed our public discourse in the 48 hours he was in the nation’s capital. What these two extraordinary days mean going forward is the big question on all our hearts and minds.
At the formal welcoming ceremony on the South Lawn at the White House, a very traditional template was transformed by the “Vicar of Christ,” whose presence turned everyone’s language to one reference after another to those Christ called “the least of these” in the 25th chapter of Matthew. Never have I heard the most vulnerable being the most talked about in this city.
President Obama began the pope’s visit with these words, “What a beautiful day the Lord has made.”
Indeed. Then Pope Francis introduced himself to America as “a son of an immigrant family” who was “happy to be a guest in this country, which was largely built by such families.”
Yes, popes have been visiting the U.S. since Paul VI spent a day in New York in 1965, and each of the following eight papal trips — seven by John Paul II and one by Pope Emeritus Benedict XVI — has been widely anticipated, and enormously successful.
Is it far-fetched to think this could be any different this time — that images of a beaming Roman pontiff taking in the local flavor would not lead to a surge of warm feelings toward a Catholic Church otherwise regarded as beleaguered and out-of-touch?
Yet at a moment of such excitement and goodwill, it is important to remember how unusual this trip is in the context of American history: The idea that a pope could arrive in the United States to fanfare and adulation, especially from leading American politicians, was once unthinkable.
Consider the case of Archbishop Gaetano Bedini, a representative of Pope Pius IX whose 1853 U.S. tour wrought an assassination plot and sparked violence in Cincinnati streets that led to one protester’s death and forced Bedini to flee the country under cover of night. Such extreme reactions grew from Bedini’s close association with his imperious boss, the pope, who denounced democratic government, religious liberty and all of “modern civilization.”
In two wide-ranging new interviews, the pontiff discusses matters both weighty and personal, such as: the perils of his popularity, his plans to welcome divorced and remarried Catholics, and his fear that the church has locked Jesus up like a prisoner.
Speaking Sept. 13 to the Argentine radio station, FM Milenium, Francis lamented those who posed as his friends to exploit him, and decried religious fundamentalism.
And speaking to Portugal’s Radio Renascença in an interview that ran on Sept. 14, Francis said that a priest comes to hear his confession every 15 to 20 days: “And I never had to call an ambulance to take him back in shock over my sins!”
Fifty inmates from a Rome jail were given a private tour of the Vatican Museums on Sept. 13, setting the tone for Pope Francis’ visit to a U.S. prison later this month and emphasizing his concern for people on the margins.
The group from the Rebibbia prison visited the Vatican Gardens and St. Peter’s Basilica, before being given a private tour through the Vatican Museums by Museums Director Antonio Paolucci.
Once the inmates reached the Sistine Chapel, best known for its world-famous Michelangelo’s fresco, the Vatican allowed the prisoners to listen in to the pope’s midday Angelus prayer.
A new survey released from Pew Research Center, conducted in the lead-up to the pontiff’s visit, examined U.S. Catholics’ attitudes on family, marriage, and sexuality, as well as on issues close to the pope’s heart — concern for the poor, care for the environment, and forgiveness of sins. The results found Catholics “remarkably accepting of a wide variety of non-traditional families.”
This is not to say longstanding church teaching on marriage has changed — the church very much still upholds lifelong heterosexual monogamous marriage with children as the divine plan for coupleship, and nine-in-ten U.S. Catholics say this is the ideal arrangement. But large majorities now say other familial arrangements are acceptable, too.
According to the survey of U.S. Catholics, 85 percent say it is acceptable for a man and woman to live together as a couple outside of marriage, and 84 percent say it is acceptable for raise children in this arrangement. Two-thirds say it is acceptable for same-sex couples to raise children. And 70 percent say married couples who choose to not have children are choosing a lifestyle that is just as good as any other.
Francis’ inadvertent gesture of support for renewed talks between the two countries inevitably caused a stir in his home city, Buenos Aires, with Argentine President Cristina Kirchner posting the pope photograph on Twitter. So too did Argentina’s foreign ministry, writing: “Pope Francis receives the Argentina-UK pro-dialogue message.”
But the Vatican played down the significance of the moment, saying the pope had no idea what was written on the sign. “The Holy Father did not even realize he had taken this object in his hands. He has discovered this just now after seeing the photograph,” the Vatican said in a statement.
Pope Francis on Aug. 19 reflected on the "serious social damage" caused by unemployment and praised governments for their efforts to create jobs.
Speaking during his weekly audience in St. Peter’s Square, Francis said one’s working life and spiritual life are closely linked.
"The lack of work also damages the spirit, like a lack of prayer also damages practical activity," he said.
The pontiff focused on the dignity of work and the responsibility of employers.
"The management of employment is a great human and social responsibility, that cannot be left in the hands of the few," he said.
The Vatican is calling on bishops globally to act on the pope’s groundbreaking environmental encyclical, Cardinal Peter Turkson said in an interview.
Last week, bishops’ conferences across the world were sent a message urging them to speak up about the message of the papal letter, which called for greater action on the environment, said Turkson, who is president of the Vatican’s Pontifical Council for Justice and Peace.
The interfaith element of the pope’s environmental message was reflected in the diverse range of religious leaders present.The interfaith element of the pope’s environmental message was reflected in the diverse range of religious leaders present.Religious leaders from across the globe led a “Many Faiths – One Planet” march to the Vatican on June 28, to show their support of Pope Francis’ groundbreaking environmental encyclical.
Organizers estimated a crowd of 5,000 people reached St. Peter’s Square to celebrate the pontiff’s tough stance on climate change, after parading through Rome under a canopy of painted banners.
Pope Francis on June 14 stressed the importance of children having heterosexual parents, just a day after Rome’s gay pride march demonstrated the changing attitudes about same-sex couples outside the Vatican walls.
Addressing around 25,000 followers from the Diocese of Rome, the pope said the differences between men and women are fundamental and “an integral part of being human.”
The pontiff likened a long-lasting marriage to a good wine, in which a husband and wife make the most of their gender differences.