According to CNN:
ATLANTA, Ga. – With a calm voice and collected manner about her, a 15-year-old girl called Fayette County 911 to report that her father assaulted her. The call led police to the suburban Atlanta home of megachurch pastor Creflo Dollar and ultimately resulted in a night behind bars on Friday.
The audio from the phone call was released Tuesday.
“I just got into an altercation with my father. He punched me and threatened to choke me,” the girl told a 911 dispatcher. “Um, this is not the first time that this has happened. I feel threatened by being in this house. Um… I don’t know, I don’t know what can be done. But I’m scared, I’m shaking.“
Dollar publicly denied punching or choking his teenage daughter during Sunday service at World Changers International Church, but in the police report, he admitted emotions ran high very early Friday morning and he attempted to “restrain” his daughter when she became “disrespectful.”
In the 911 tapes, the teen explained to the dispatcher that her father attacked her because of grades and a dispute about a party that she wanted to attend.
Read more HERE.
From the Chicago Sun-Times:
Several thousand protesters spent five hours peacefully chanting, singing and marching against war. At the end, nearly 40 young veterans dramatically took their military medals and hurled them toward McCormick Place, where world leaders met behind closed doors.
It was supposed to end there — at Michigan and Cermak.
But a “Black Bloc” of about 100 anarchists wanted something else. The group, which chanted “What do we want? Dead cops!” as it left Grant Park at 2 p.m., surged to the front of the protest crowd and tried to break through the imposing line of Chicago cops in riot gear blocking its path.
Watch more videos from protests in Chicago inside the blog.
Amidst the recent police violence in Oakland and the sure temptation of some protestors to resort to violence, I wrote this little reflection inviting all Occupiers to a renewed commitment to nonviolence.
There is a verse in the Bible that says, “Our battle is not against flesh and blood but against the principalities and powers of this dark world.” It is a reminder that there are people behind oppressive structures — people who laugh and cry and bleed just like everyone else — and those people are not the enemies, but the systems are.
I was reminded of this when I went into Bank of America on Move Your Money Day, and transferred my money to the non-profit credit union here in Philadelphia. As I went into the bank, I saw the smiling faces of Bank of America tellers who have become friends over the past decade. When I told them I was closing my account, one of the women asked jokingly, “You don’t like us anymore?” At first my heart sunk, but then I said, “No way, I love the heck out of all of you. I just don’t like the values of the bank you work for.” To my surprise, they all smiled. In fact they may not like the values of the bank they work for either. Even though I’ll be leaving Bank of America, I’m hoping to stay in touch with my friends there. I may even take them some coffees next week, which I’ll charge on my new credit union debit card.
It is always tempting to demonize people and humanize corporations. It’s easy to forget that we are up against something bigger than flesh and blood people. And it’s particularly easy to forget that people are not the enemy when people are shooting pepper spray in your face.
More than 30 Muslim and legal advocacy groups are urging New York Attorney General Eric T. Schneiderman to investigate the New York City Police Department after the second scandal in as many weeks involving Muslim Americans.
On Thursday (Feb. 2), The Associated Press reported that it had obtained a secret 2006 NYPD report, "U.S.-Iran Conflict: The Threat to New York City," which recommended that officers "expand and focus intelligence" at Shiite mosques.
If you thought all of the occupiers would go indoors for Thanksgiving, think again. In spite of the recent police raid, hundreds of occupiers, activists, and community members are breaking bread together in Zuccotti Park.
The OWS Kitchen working group estimates over 3,000 meals will be served with the support of local families, restaurants, and organizations who are opening their kitchens to the movement.
When I got down to Zuccotti Park around 2:30pm there was a joyful calm in the area—friends and strangers eating together on the now bare marble benches, others walking around offering pecan pie, vegan meal plates, and other holiday snacks to anyone interested, and a small group of folksy looking people singing “This Land is Your Land” and “We Shall Not Be Moved” with guitars and cymbals.
A nice reclamation of the Thanksgiving meal—less like the oppressive tale of pilgrims and native people we learned about in school; more like Jesus feeding the thousands, the beloved community, etc.
Late Friday afternoon, UC Davis campus minister, the Rev. Kristin Stoneking, was in the car driving with her family from Davis to the American Academy of Religion gathering in San Francisco when she received a phone call from a campus administrator. Katehi was "trapped" inside her office at the university administration building, where a large crowd of protesters had gathered outside, flanking both sides of the sidewalk in front of the building's entrance. The chancellor was afraid to leave on her own and asked Stoneking to come mediate her exit with students.
Stoneking was running late, having missed a few of the AAR's sessions already, and was reluctant to heed the call. She called one of the students involved in organizing the Occupy protests on campus and learned that, "students were surrounding the building but had committed to a peaceful, silent exit for those inside and had created a clear walkway to the street." So she turned the car around and drove back to the university.
"Why did I walk the Chancellor to her car? Because I believe in the humanity of all persons," Stoneking writes. "Because I believe that people should be assisted when they are afraid. Because I believe that in showing compassion we embrace a nonviolent way of life that emanates to those whom we refuse to see as enemies and in turn leads to the change that we all seek. I am well aware that my actions were looked on with suspicion by some tonight, but I trust that those seeking a nonviolent solution will know that 'just means lead to just ends' and my actions offered dignity not harm."
"The founders never intended indefinite free speech. They assumed after two weeks any protest would be wiped out by small pox.” — Stephen Colbert
Writing in the Nov. 29, 2011 issue of The Nation, Norm Stamper, who served as Seattle's police chief during the 1999 World Trade Organization protests, says his "disastrous response" a dozen years ago should have been a cautionary tale. "Yet our police forces have only become more militarized."
"My support for a militaristic solution caused all hell to break loose," Stamper writes. "Rocks, bottles and newspaper racks went flying. Windows were smashed, stores were looted, fires lighted; and more gas filled the streets, with some cops clearly overreacting, escalating and prolonging the conflict. The 'Battle in Seattle,' as the WTO protests and their aftermath came to be known, was a huge setback—for the protesters, my cops, the community."
The Latest News on Occupy Wall Street Under Siege: Judge Allows Occupiers Back In, 5K+ Books from OWS Library Destroyed by Police, Journalists Arrested, Protesters Occupy Church Lot and more. Plus, LIVE STREAMING VIDEO FROM OWS IN NYC inside.
UDATE via SanFrancisoGate.com : 10:36 PST OAKLAND -- The second raid of the sprawling Occupy Oakland compound led to the peaceful arrest of 32 people early this morning, and police and city officials called for calm while pledging to support the right to protest.
A legion of law-enforcement officers converged in the predawn hours on the tent city outside City Hall at 14th Street and Broadway. As the sun rose, the camp was dismantled, with officers removing tents and leading protesters away in plastic handcuffs. Other demonstrators, meanwhile, sang and marched on the street as other officers kept watch from behind metal barricades.
Abuse of physical strength and power hasn’t been limited to the locker rooms at Penn State. Nor is it limited to middle-aged men. It's in every culture, every city and state, and in every generation. And, I might add, it is both wicked and foolish.
I think we’ve been given enough examples of such abuse being handled incorrectly—to be swept under the rug instead of dealt with directly. The silence of witnesses only allows the abuse to continue. When I spoke with Daniel Walker, author of the new book God in a Brothel, about child slavery and prostitution, he noted that the men who oppress women and children don’t need to be ministered to as much as they need to be held accountable.
Joe Pa, 84, who had coached at Penn State for more than 45 years, has been fired, and the university’s president has resigned over the abuse scandal. Both actions were reactive responses to a problem that really needed proactive intervention.
This was not so much a movie as a (very long) sermon. In fact, it's a sermon that actually culminates in a sermon, as Kendrick's character spells out what he has learned in a message delivered to his church congregation.
Despite its well-meaning intentions, Courageous fails to say anything new about fatherhood, family, faith or anything else, for that matter. The few funny or moving scenes are surrounded by clunky acting, overly-moralistic dialogue and a plot that is trying to be three movies in one -- and none of them terribly believable.
Davis is set to die on Wednesday for the killing of off-duty Savannah officer Mark MacPhail, who was slain while rushing to help a homeless man being attacked. It is the fourth time in four years his execution has been scheduled by Georgia officials...The decision appeared to leave Davis with little chance of avoiding the execution date. Defense attorney Jason Ewart has said that the pardons board was likely Davis' last option.
The rioting and rampages that spread across English cities last week have caused severe property destruction and raised public alarm. Writing in London's Guardian, community organizer Stafford Scott describes how he was among the group that on August 6 sought information from the police in Tottenham, a poorer section of London. They wanted an official statement on whether Mark Duggan had been killed by police bullets, as had been reported in the news.
All we really wanted was an explanation of what was going on. We needed to hear directly from the police. We waited for hours outside the station for a senior officer to speak with the family, in a demonstration led by young women. A woman-only delegation went into the station, as we wanted to ensure that this did not become confrontational. It was when the young women, many with children, decided to call it a day that the atmosphere changed, and guys in the crowd started to voice and then act out their frustrations.
This event is what most media accounts have identified as the spark that set England on fire, which has caught the world by surprise. Yet, says Scott, "If the rioting was a surprise, people weren't looking."
Mark O. Hatfield's political witness shaped a whole generation of students, teachers, pastors, and social activists in the evangelical community and beyond. The voice of Christians today who plead for social justice and peaceful alternatives to war would not have emerged with its strength and clarity in the 1970s without his leadership. His death underscores the vacuum of such spiritually rooted voices uncompromising in their commitments to peace and justice within the cacophony political rhetoric today.
One of my life's greatest privileges and joys was to work as an assistant to Senator Mark O. Hatfield for nearly a decade, from 1968 to 1977. I saw first-hand what courageous leadership, combined with unswerving compassion and civility, looked like within the political life of that turbulent and formative era. Those experiences are shared in my book, Unexpected Destinations (Eerdmans).
Anthony Shadid of the New York Times reports that a song, "Come on Bashar, Leave," is spreading across Syria, boldly calling on President Bashar al-Assad to step down. (Bryan Farrell also wrote about it at the Waging Nonviolence blog.) The article suggests that a young cement layer who chanted it in demonstrations was pulled from the Orontes River this month, his throat having been cut, and, according to residents of the city of Hama, his vocal chords torn out. Hama is where, in 1982, then-president Hafez al-Assad, father of the current president named in the song, gave orders to the army to massacre more than 10,000 in putting down an Islamist upheaval. Today, boys 6-years-old and older vocalize their own rendition of the original warbler's song instead. As the song has sped across Syria, demonstrators have adopted it for themselves.