Optimism tends to accompany a new year. But we leave 2014 somewhat broken and disappointed. The online magazine Slate has christened 2014 “The Year of Outrage.” I bet the name sticks. Slate’s snappy multi-media calendar links the most outrageous news story for every day of the past year. What was so outrageous, and who found themselves offended?
January 29: “XOJane publishes an essay about a white person seeing a black person in yoga and feeling uncomfortable about it.” (Race provided a major source of outrage in 2014.)
According to Slate: ”Who was outraged: black women, nonracist yoga practitioners.”
November 6: “A mom finds mold in a Capri Sun juice pack.”
“Who was outraged: people who don’t think mold should be in juice.”
Slate pumped up the project with eleven essays on outrage. Topics ranged from “The Life Cycle of Outrage” to the twins “The Year in Liberal Outrage” and “The Year in Conservative Outrage.” I don’t know about you, but I think Slate basically named our collective mood as we enter 2015.
Outrage may emerge from petty things: “An Irish cafe bans loud Americans” (July 22). It seems to me, though, that we live in a society intensely marked by outrage. What is one to say in the face of ISIS and its blood lust? Outrage divides us. Do we find ourselves more inclined to outrage that in Ferguson, Missouri an unarmed black youth died from at least six gun — or do we find it more offensive that crowds would protest the death of a young man who may have attacked a police officer?
I know one thing: my social media feeds provide no help. They stream with the outrage of people I love, people I know, and newsmakers I follow.
Here’s the deal: our outrage grows from our most vulnerable places, our basic fear that things are not as they should be. Something is wrong with our world, and in a fundamental way we don’t know how to fix it. Faced with moral and social disorder, the deep evolutionary structure of our brains prepares us to fight: outrage! We may think we’re angry because we’re right — and someone else is so, so wrong. We’re really angry because we’re disappointed.
The opening verses of John’s Gospel confront us with a combination of things that ordinarily don’t belong together. Readers universally appreciate how this prologue applies to Jesus some of the Bible’s most high-flying, most spiritual language (1:1-18). But hints of discord also haunt this most exalted passage.