At the end of a three-day tour, the Saudi-based Organization of Islamic Cooperation told Buddhist-majority Myanmar to repeal “laws restricting fundamental freedoms” after more than 240 Muslims were killed by Buddhist mobs during the past year.
Before the OIC delegates left Myanmar on Saturday, they visited minority ethnic Rohingya Muslims who fled the violence and are now living in squalid camps along the border with Bangladesh in Myanmar’s Arakan state, also known as Rakhine.
Headed by Secretary General Ekmeleddin Ihsanoglu, the OIC delegation called on the government to continue legal reforms, The New Light of Myanmar newspaper reported.
It may be as close as a person can get to praying at the Church of the Holy Sepulchre, the Al-Aqsa Mosque and the Western Wall, without actually going there.
The newly released movie “Jerusalem,” filmed in 2D and 3D and playing on IMAX and other giant-screen theaters across the U.S. and the world, gives viewers grand, hallmark panoramas, at once awe-inspiring and intimate.
For years filmmakers had sought the rights to capture the city from the air, but never before had permission been granted, in part because the holy city is a no-fly zone.
Still, before filming began in 2010, producer Taran Davies came up with an extensive wish list of all the sites and rituals he wanted in the film, and presented it to advisers familiar with the spectrum of religious and secular officials who would have to approve.
“They all laughed and said forget about it,” Davies said. “They said, ‘It’s impossible and you’re not going to get half of what you’re looking for.’”
After decades of polarization along religious lines, Christians and Muslims in Egypt are coming together to rally behind their flag.
The country is in the midst of a swell of nationalism that began during the revolution in 2011 and intensified when citizens took to the streets in June of this year to call for the removal of President Mohammed Morsi of the Muslim Brotherhood.
Egyptian flags adorn houses and buildings throughout the capital, and everything — from sandbags buttressing military blockades to pillars along the Nile Corniche — has been painted in the national colors of black, white, and red.
Shortly after teenagers beat up a Columbia University physician Saturday, a Muslim woman was attacked a few blocks away.
It is not clear whether the attacks on Dr. Prabhjot Singh and the Muslim woman, who were both treated at Mount Sinai Hospital in New York, are related. But many say the motives, if not the perpetrators, are depressingly familiar.
They are part of a long line of assaults on Sikhs, who are sometimes mistaken for Muslims; on Muslims; and, more generally, on people perceived as foreigners.
“The mosques are our barracks, the domes our helmets, the minarets our bayonets and the faithful our soldiers.”
This was the Islamist poem quoted by the mayor of Istanbul, Turkey, in December 1997. Charged with using inflammatory speech, he was ejected from office and sentenced to jail by the Ankara High Court.
Today, that mayor, Recep Tayyip Erdogan, is prime minister of Turkey. During a decade in office, he has slowly but inexorably pushed secular Turkey, a member of NATO, toward an unabashedly Islamist future.
As a Muslim, I refuse to give up Islam to the Islamists. So should others who believe in a deeply pluralistic Islam of the sort my Indian-born grandparents taught. It is the only path to peaceful resolution of inevitable religious differences, within Islam and with other faiths.
Yet today pluralist manifestations of Islam are contracting. Never before has there been a time when Islam has been more threatened from within. That threat today is twofold: ideological and sectarian.
In their holiday Eid al-Fitr khutbas, or sermons, on Thursday many imams across the country noted a growing climate of acceptance in America but urged Muslims not to forget the problems facing their communities in the U.S. and overseas.
“The Eid khutba is like the State of the Union address,” said Oklahoma-born convert Suhaib Webb, imam of the Islamic Society of Boston Cultural Center, the biggest mosque in New England, to an overflowing crowd — men dressed in crisp robes, tunics, and three-piece suits, women in black abayas, long floral wraps, and colorful headscarves.
“Our community is at a unique crossroads,” Webb said, issuing a call for older Muslim generations to allow younger generations to have greater roles in community affairs. “There are a lot of young people with a lot of excitement, and a lot of old people with a lot of fear. And that’s not a healthy thing.”
Muslim-American groups are mounting a growing campaign to quash the potential nomination of New York City Police Commissioner Raymond Kelly as the next secretary of the Department of Homeland Security.
Muslims say that as head of the nation’s biggest police force, the commissioner oversaw a spying program that targeted Muslims based solely on their religion, showed poor judgment by participating in a virulently anti-Islamic film, and approved a report on terrorism that equated innocuous behavior such as quitting smoking with signs of radicalization.
Homeland Security chief Janet Napolitano announced she is resigning in September to become president of the University of California system.
“Mr. Kelly might be very happy where he is, but if he’s not, I’d want to know about it, because obviously he’d be very well qualified for the job,” President Barack Obama said in a July 16 interview with Univision.
Muslims are particularly indignant because Obama said on numerous occasions that he would work to end profiling.
Muslim-American civil rights groups are criticizing New York City Mayor Michael Bloomberg for vetoing a bill on Tuesday that would have created an independent inspector general to oversee the New York City Police Department.
The New York City Council passed the bill June 27 as a check against controversial NYPD policies that critics say violate the civil rights of Muslim and other minority New Yorkers. Reports that the NYPD spied on mosques, Muslim businesses, organizations, and students began surfacing in 2011.
“The NYPD is out of control and discriminates against innocent Americans, and Mayor Bloomberg has let Americans down by allowing the NYPD to use discriminatory policies without any accountability,” said Glenn Katon, legal director for Muslim Advocates, a civil rights group based in San Francisco.
The Syrian civil war is increasingly drawing in nations across the Middle East, a regionwide conflict that threatens to pit world powers against each other and Muslim against Muslim.
On Wednesday, the United Nations Human Rights Council pushed through a resolution to investigate the abuses of the Syrian regime, over the objections of the regime’s ally Russia, who insisted the West was making matters worse.
U.S. Secretary of State John Kerry continued his travels in the region, trying to get all parties to agree to a peace conference in Geneva in the next few weeks. But councils representing the Syrian rebels again refused to join, demanding that representatives of Bashar Assad’s regime be banned.
In a war that is now clearly pitting the two main branches of the Islam — Sunni and Shiite Muslims — against one another, the dithering and differences between world powers is bringing about a desperate situation, according to experts.
Muslims in America are much less inclined to support suicide bombing than other Muslims abroad, and are more likely to believe that people of other faiths can attain eternal life in heaven, according to a new report released Tuesday by the Pew Forum on Religion & Public Life.
“The World’s Muslims” report looks at Muslim views across seven categories: Islamic law; religion and politics; morality; women; relations among Muslims; interfaith relations; and religion, science, and pop culture. There is also a special section on U.S. Muslims.
Of the countries surveyed, only a majority of Muslims in America — 56 percent — believe people of other faiths can go to heaven; by contrast, that figure among U.S. Christians is about 64 percent. U.S. Muslims are also less likely than Muslims abroad to believe in evolution, sharing views that are closer to those of U.S. Christians.
On suicide bombing, 81 percent of U.S. Muslims said it was never justified, 7 percent said it was justified to “defend Islam,” and 1 percent said it was “sometimes justified.”
VATICAN CITY — Pope Francis on Friday called for more intense dialogue between religious leaders, particularly Muslims, as he tries to recalibrate relations between the world’s two largest religious groups.
Speaking in the Vatican’s majestic Sala Regia, the Argentine pontiff said that part of his mission is to connect “all people, in such a way that everyone can see in the other not an enemy, not a rival, but a brother or sister.”
In a meeting with Vatican diplomats and foreign leaders, Francis also reaffirmed the church’s commitment to protect the poor and the environment, an early theme in his young pontificate.
“Fighting poverty, both material and spiritual, building peace and constructing bridges: these, as it were, are the reference points for a journey that I want to invite each of the countries here represented to take up,” the pope said.
Muslim and civil rights organizations say a New York Police Department program to secretly monitor Islamic communities has created so much fear and suspicion among Muslims that many find it impossible to lead normal lives.
A new 56-page report, “Mapping Muslims: NYPD Spying and its Impact on American Muslims,” details how the NYPD’s covert surveillance caused Muslims to refrain from activism and change their appearance so as not to appear too Muslim, and sowed suspicion among community members.
As a result, the Monday report asserts, trust between Muslims and police has broken down. The program, in which NYPD policemen secretly visited mosques, Muslim-owned businesses, and student and civic associations beyond New York’s five boroughs, was established in 2001 but uncovered by The Associated Press in 2011.
A spokesperson for the NYPD did not respond to a request for comment.
An ad campaign on San Francisco buses is aimed at trying to change public perception of the word “jihad,” which the program’s founder says has been distorted by extremists — Muslim and anti-Muslim alike.
Ahmed Rehab, a 36-year-old political activist, started the campaign in Chicago in December and expanded it to 25 San Francisco buses at the start of the year.
Rehab, who heads the Chicago office of the Council on American-Islamic Relations, says his MyJihad campaign, which defines jihad as a personal struggle in many areas of life, is aimed at reframing a debate over a word that has become synonymous in many quarters with armed struggle and terrorism.
He said the debate has been taken over “more or less by two extremes — Muslim extremists and anti-Muslim extremists.”