“I think what I’ve learned from Moonlight is we see what happens when we persecute people. They fold into themselves. And what I was so grateful about in having the opportunity to play Juan was playing a gentleman who saw a young man folding into himself as a result of the persecution of his community and taking the opportunity to uplift him and tell him that he mattered, that he was okay, and accept him, and I hope that we do a better job of that.”
More than 800 congregations have declared themselves sanctuaries for undocumented immigrants, about double the number since Election Day.
Leaders of the sanctuary movement say the pace of churches, and other houses of worship, declaring themselves sanctuaries has quickened, in the days leading up to the inauguration of President-elect Donald Trump on Jan. 20.
Popular films like American Sniper reduce places like Iraq to dusty war zones, devoid of any culture or history. Fears and anxiety manifest themselves in Islamophobic actions such as burning mosques or even attacking people physically.
At the heart of such fear is ignorance. A December 2015 poll found that a majority of Americans (52 percent) do not understand Islam. In this same poll, 36 percent also said that they wanted to know more about the religion. Interestingly, those under 30 years were 46 percent more likely to have a favorable view of Islam.
Religion is increasingly viewed as highly politicized, not least due to the way that it is frequently covered in the news. Numerous studies have shown that news stories with emotional cues tend to both gain audience attention and prolong audience engagement.
It may therefore come as no surprise that online debates about religion are packed with emotional cues that evoke strong reactions from those who participate in them. This sets the stage for passionate online debates.
“This magnificent grace, this expansive grace, this ‘Amazing Grace’ calls me to reflect. And it calls me to pray. It calls me to ask God for forgiveness, for the times that I’ve not shown grace to others, those times that I’ve fallen short.”
The United States Congress is about as Christian today as it was in the early 1960s, according to a new analysis by Pew Research Center.
Nearly 91 percent of members of the 115th Congress convening on Jan. 3 describe themselves as Christian, compared to 95 percent of Congress members serving from 1961 to 1962, according to congressional data compiled by CQ Roll Call and analyzed by Pew.
Imagine receiving this message on your voicemail: “Dear Mr. Gonzalez, we regret to inform you that your heart surgery has been canceled. The medical professionals scheduled to perform it, Doctors Sarna and Latif, have discovered that they have serious disagreements about Middle East politics. Consequently, they are refusing to work together. We will do our best to find you other doctors, before your condition becomes fatal.”
Seem far-fetched? In my mind, it is the logical outcome of the manner in which many Jewish and Muslim groups have chosen to engage each other in recent years. Or, rather, not engage.
Many people are still reeling from the election results and become more appalled every day with the appointments and behavior of the President -elect Donald Trump.
And many of our Sojourners readers are asking themselves and us: What can I do?
The politics going on now are indeed beyond our control — but we can control what we do with our own faith and with our own actions.
Winter isn’t coming — it’s already here. With it comes the hope — if not the time — to curl up under the covers, or by the fire, and read a good book. Here are seven titles you won’t find on the religion shelf at the bookstore, or library, but that nonetheless use religion and spirituality themes to propel the story.
Nearly 200 religious and civil rights groups are petitioning President Obama to dismantle the regulatory framework behind a Homeland Security program critics say discriminates against Muslims and Arabs.
President-elect Donald Trump has appointed one of the architects of the program, Kris Kobach, to his transition team. That, and Trump’s own calls on the campaign trail for “extreme vetting” of immigrants, have led some to believe that he will revive the National Security Exit-Entry Registration System.
The American Civil Liberties Union collected more than $11 million and 150,000 new members. The Southern Poverty Law Center’s Twitter account gained 9,000 followers. And the Anti-Defamation League, which fights anti-Semitism and other bigotries, saw donations increase fiftyfold.
In the days since Donald Trump won the presidency, these spikes, in support for groups that defend religious and other minorities, speak to a fear that the president-elect will trample on their rights — or at least empower those who would.
The high school I went to, on Long Island, taught me a lot about race. I learned about overt racism, and what we now call microaggressions.
Over a quarter of a century later, I am under no delusions that we live in a post-racial society.
I fear now, as I have feared for months, the impact of his presidency on vulnerable people — including the white and working-class voters in places like my home state of Ohio who lent him their support.
Christians always have disagreements about policy proposals or party platforms during election seasons. But this year, I wonder how white Christians who read the same Scriptures and hold many of the same beliefs that I do could support a man who in word and deed has flaunted the core teachings of our faith.
The exhibit is not intended as commentary on today’s politics, its organizers said. Work started on the project six years ago, before sharp rises in Islamophobic rhetoric and violence in the U.S. and Europe, and before Muslim immigration and culture became a flashpoint in American and European politics.
But the Smithsonian is not sorry for the timing, and hopes the exhibit can help quell fears of Islam and its followers.
During the second U.S. presidential debate on Oct. 9, Donald Trump said, when asked about Islamophobia, that Muslims in the U.S. need to “report when they see something going on.”
“In San Bernardino, many people saw the bombs all over the apartment of the two people that killed 14 and wounded many, many people. Muslims have to report the problems when they see them.”
In response Muslims began to tweet using the hashtag #MuslimsReportStuff:
The study comes in the same year that Larycia Hawkins — Wheaton College’s first black, female professor to receive tenure — parted ways with the evangelical flagship school after she posted on Facebook that both Christians and Muslims worship the “same God.” The controversy stirred fresh debate among evangelicals about whether all religions worship the same God, and whether God accepts the worship of all religions.
Pope Francis met with refugees and leaders of religious faiths including Christians, Jews, Muslims, and Hindus who joined him for a day of prayer for peace in Assisi, home of his namesake, the 12th-century friar St. Francis.
But it was the migrants he invited to join him for lunch on Sept. 20 who captured the headlines and illustrated the tangible impact of war and conflict.
As millions of Muslims worldwide sharpen their knives for the annual animal slaughter of Eid al-Adha, some have been left disturbed by their community’s high level of meat consumption.
Walk into any mosque on Sept. 12, the first day of Eid al-Adha for most U.S. Muslims. Chances are, worshippers’ plates will be loaded up with chicken, beef, or lamb.
“It’s as though they think eating meat is obligatory in Islam,” said Mohamed Ghilan, a vegan and student of Islamic jurisprudence in Vancouver, Canada. “And so many people believe that slaughtering an animal on Eid is obligatory, too.”
Amid heightened tensions over ISIS-fueled terror attacks and anti-Muslim rhetoric, a prominent U.S. cardinal says Islam “wants to govern the world” and Americans must decide if they are going to reassert “the Christian origin of our own nation” in order to avoid that fate.
Cardinal Raymond Burke, a Rome-based prelate known as an outspoken conservative and critic of Pope Francis’ reformist approach, said in an interview on July 20 that Islam is “fundamentally a form of government.”
Nice, on France’s Mediterranean coast, now joins a long list of cities, on four continents, where Islamist terrorists have perpetrated gruesome attacks, mercilessly killing hundreds of innocents.
And those are just where some of the highest-profile outrages have occurred, the ones that attract headlines. The fact that millions of people, mostly other Muslims, survive under the daily brutality of violent Islamists in large parts of Syria, Iraq, Libya, Gaza, Nigeria, and elsewhere is so routine as to barely be newsworthy.