Sojourners supports the National Religious Campaign Against Torture (NRCAT). NRCAT recently released five Youtube videos to counter the claims found in pop-culture that torture is acceptable. Check out this video of people of faith speaking to core faith values that underlie their anti-torture work,, which features Sojourners' Lisa Sharon Harper.
At an interfaith summer camp in northern New Jersey, two dozen children explored a swamp to learn how creatures depend on safe water.
In Southern California, a Unitarian Universalist congregation installed a dry well so water from its church rooftops drains into underground pipes to replenish the water table.
In Vermont, members of a Lutheran church removed cars and appliances that had been dumped in a nearby stream and restored its banks with local willows and oaks.
Across the country, water has become more than a ritual element used in Christian baptismal rites or in Jewish and Muslim cleansing ceremonies. It has become a focus for worshippers seeking to go beyond water’s ritual symbolism and think more deeply about their relationship to this life-giving resource.
Islamophobic or empowering? Those are among the reactions to a new Diesel jeans ad featuring a heavily tattooed, topless white woman wearing a redesigned, denim burqa.
The slogan next to her: “I Am Not What I Appear To Be.”
Racist and condescending are among the criticisms that have been leveled at the ad, created by Nicola Formichetti, former stylist to Lady Gaga, who made waves last month with her song “Burqa.” But others, including a female Muslim marketing consultant who advised Diesel, said the idea was to make people question assumptions and stereotypes.
A senior judge, leading members of Parliament, and human rights activists are calling for an urgent debate on the explosive issue of whether Muslim women should be allowed to wear veils when they testify in court.
The call for national debate follows Judge Peter Murphy’s Sept. 16 ruling that a 22-year-old Muslim woman standing trial on charges of intimidating a witness at a north London mosque must remove her facial veil, called a niqab, when testifying so the jury can better evaluate her facial expressions.
If she refuses, the woman — known only as Defendant D — could face a prison sentence for contempt of court.
After hardline Islamists voiced opposition to the Miss World contest now being staged in Muslim-majority Indonesia, a rival World Muslimah beauty contest exclusively for Muslim women will announce its winner on Wednesday in the capital of Jakarta, though the U.S. candidate suddenly dropped out.
“Muslimah World is a beauty pageant, but the requirements are very different from Miss World,” the pageant’s founder Eka Shanti told Agence France-Presse.
“You have to be pious, be a positive role model and show how you balance a life of spirituality in today’s modernized world,” she said.
Muslim stand-up comedy is nothing new. But what makes “The Muslims Are Coming” different is that it portrays what happens when a troupe of comedians performs before red state Americans in such places as Tennessee, Georgia, Alabama, Mississippi, Florida, Arizona, Utah and Idaho.
The documentary by Negin Farsad, an Iranian-American, and Dean Obeidallah, of Palestinian-Italian roots, opened in Chicago yesterday.
A federal judge ruled Monday that the Abercrombie and Fitch clothing chain violated federal anti-employment discrimination guidelines when it fired a Muslim employee in 2010 for not removing her religious headscarf, or hijab, for work.
Abercrombie asserted that as part of its business plan, it not only employed sales-floor personnel, but “models,” had a “look policy” that gave employees certain grooming and appearance guidelines, and sought to give customers an “in-store experience.”
Umme-Hani Khan wore her headscarf when she interviewed at Abercrombie’s store in San Mateo, Calif. Khan said she accepted the “look policy,” which included a no headgear provision, and in October 2009 started her new job, which was mainly in the stockroom, but required her one to four times per shift to restock clothes on the sales floor.
It’s been five years now that Talat Hamdani has been able to talk about her son without crying, but she still prefers mostly not to tell his story.
“It’s all over the Internet,” she said.
She’s stopped talking about how she initially didn’t worry when her son, Mohammad Salman Hamdani, who was a cadet with the New York City Police Department, didn’t answer his cellphone that night; about how police questioned her and her husband when authorities couldn’t find their son’s body, to see if he had any terrorist connections; about the New York Post headline a month after the attacks — “Missing – Or Hiding? – Mystery Of NYPD Cadet From Pakistan,” that cast him as a suspect in the 9/11 attacks.
North Carolina became the seventh state to prohibit its judges from considering Islamic law after Gov. Pat McCrory allowed the bill to become law without formally signing it.
McCory, a Republican, called the law “unnecessary,” but declined to veto it. The bill became law on Sunday.
The state joins Arizona, Kansas, Louisiana, Oklahoma, South Dakota, and Tennessee.
Supporters hailed the bill as an important safeguard that protects the American legal system from foreign laws that are incompatible with the U.S. Constitution, while critics argued that the bill’s only purpose is to whip-up anti Muslim hatred because the Constitution already overrides foreign laws.
Upon my recent return from the Middle East (with The Global Immersion Project), I was struck more than ever before at our Western infatuation around military aggression, violence, and division. Not only are these the primary narratives we are fed through our major media outlets, they are the narratives we subconsciously embrace through the latest bestseller, box office hit, or video game. Violence, death, and division have become normative. We are becoming numb to the very things that we – as ambassadors of hope and reconciliation – are to turn from as Resurrection People. It is as though there is a stranglehold on our on our ability to see and participate in the stories of healing and new life.
As surprising as this may be, embedded in the midst of these conflicts are endless stories of hope that never make the latest headline or sound bite. And in the times I've followed Jesus INTO these places of conflict, I continue to encounter stories of peace and hope that embody the Gospel message, stories by real people, happening right now, in places usually known only for conflict, violence, and death.