Muslim

Boston Mosque Says Bombing Suspect Had Outbursts But Wasn’t Violent

FBI Photo

A photo released by the FBI shows Boston Marathon bombing suspects Dzhokhar Tsarnaev, left, and his brother Tamerlan Tsarnaev.

CAMBRIDGE, Mass. — After two troubling outbursts at a local mosque, leaders there told Boston Marathon bombing suspect Tamerlan Tsarnaev he would no longer be welcome if he continued disrupting services.

Leaders at the Islamic Society of Boston‘s mosque in Cambridge say Tsarnaev, 26, who died early Friday after a shootout with police, “disagreed with the moderate American-Islamic theology” of the mosque, but they never had “any hint” the brothers might be violent.

On one occasion in November at weekly prayer, Tsarnaev challenged an imam who said in his sermon that it was appropriate to celebrate U.S. national holidays, such as July 4th and Thanksgiving, the statement said.

Tsarnaev argued that such celebrations are “not allowed in the faith.” When the preacher met with Tsarnaev after the prayer, Tsarnaev “repeatedly argued his viewpoint, and then left,” the statement said.

Muslim Leaders: We Stand Against Terrorism

American Muslim leaders said they stand against terrorism committed in the name of Islam, trying to distance themselves from the suspects in the Boston Marathon bombings who were identified as Muslims with ties to Chechnya.

“We will never allow ourselves to be hijacked by this attempt, and we will not allow the perception to be that there is any religion in the world that condones the taking of innocent life,” said Nihad Awad, national executive director of the Council on American-Islamic Relations.

As the manhunt intensified in and around Boston, Muslim leaders convened a press conference Friday to denounce the attacks and to urge the media not to link their faith with violent extremism.

U.S. Muslims Mobilize to Prevent Boston Backlash

A Police officer stands by as runners pass during the 2013 Boston Marathon. Phot

A Police officer stands by as runners pass during the 2013 Boston Marathon. Photo courtesy Sonia Su via Flickr

No sooner had the reality of the Boston Marathon bombing sunk in on Monday afternoon than Muslim activists in the U.S. began sending out a slew of news releases, tweets, and Facebook messages urging prayers and aid for the victims — and condemning whoever was behind the horrific attack.

“American Muslims, like Americans of all backgrounds, condemn in the strongest possible terms today’s cowardly bomb attack on participants and spectators of the Boston Marathon,” Nihad Awad, executive director of the Council on American-Islamic Relations said in a statement on Monday.

It’s a familiar race against time for Muslim groups. Almost as soon as the smoke cleared around Copley Square, they knew from long experience that some would immediately point the finger of blame in their direction.

Many widely believed Muslims were behind the 1995 Oklahoma City bombing, until American militiaman Timothy McVeigh was convicted of the crime.

“We also call for the swift apprehension and punishment of the perpetrators,” Awad added, echoing a statement from the Muslim Public Affairs Council that called on “all of us as Americans to work together to bring those responsible to justice.”

VIDEO: People of Faith Tackle Climate Change

Rose Marie Berger writes in the May 2013 Sojourners magazine cover story, “For God So Loved the World,” that people of faith are key to reversing climate change. It will take a holy power shift to compel God’s people to care for creation and “launch an irresistible force for change.”

In creative and bold ways, people of faith from various religious traditions are doing just that. Together, they are raising their voices and taking action to address climate change.

North Carolina Minorities Remain Worried After Religion Bill is Pulled

Lori Howard / Shutterstock

Minority faiths remain nervous over the attempt to regulate a N.C. state religion. Lori Howard / Shutterstock

WILMINGTON, N.C. — A resolution to allow North Carolina to defy the Constitution and establish a state-sanctioned religion may be dead in the state capitol, but minority faiths say there’s more than enough reason to remain nervous.

Some worry about the implications the bill has for North Carolina, a majority Protestant state with growing Hindu, Muslim, and Buddhist populations.

Manzoor Cheema, a Raleigh resident and board member of the Triangle Interfaith Alliance, said he believes the resolution should be a wake-up call.

“I think this is a very disturbing development; very bad for our state. In my opinion, as a Muslim, a minority community member and immigrant from Pakistan, I believe that separation of church and state is fundamental and grants us many freedoms,” he said.

“But it’s a blessing in disguise to mobilize the interfaith community in North Carolina.”

Lego Says Its Jabba the Hutt Set Isn’t Anti-Muslim

Jabba’s Palace Lego set. Photo courtesy RNS/Lego.

Lego is defending its “Star Wars”-based Jabba the Hutt toy set after a Turkish cultural group said it promulgates negative stereotypes of Muslims.

Earlier this year, the Turkish Cultural Community of Austria criticized the Danish toy company, saying the Jabba’s Palace set was insensitive because of its similarity to Muslim mosques.

“The terrorist Jabba the Hutt likes to smoke a hookah and have his victims killed,” said the statement, reported by the Austrian Times. “It is clear that the ugly figure of Jabba and the whole scene smacks of racial prejudice and vulgar insinuations against Asians and Orientals as people with deceitful and criminal personalities.” Earlier this year, the Turkish Cultural Community of Austria criticized the Danish toy company, saying the Jabba’s Palace set was insensitive because of its similarity to Muslim mosques.

On Maundy Thursday, Pope Washes Feet at Youth Prison

RNS photo by Andrea Sabbadini

Pope Francis waves from the pope-mobile during his inauguration Mass. RNS photo by Andrea Sabbadini

Pope Francis on Thursday washed the feet of 12 young inmates, including two girls and two Muslims, during a Maundy Thursday Mass at a youth detention center in Rome.

The Argentine pontiff, who has shown an eagerness to break with tradition in the two weeks since his election to the papacy on March 13, chose to celebrate the rite in the Casal del Marmo prison in northwest Rome, rather than in the traditional venue of the St. John Lateran Basilica.

Francis has repeatedly stated his desire to bring the papacy and the church closer to the poor and the marginalized.

One Woman’s Journey Out of Faith, Family, and Fear

RNS photo by Sally Morrow

Samya enjoys peaceful places, she likes music and attends meetings with other atheists once a week. RNS photo by Sally Morrow

On a summer night in a Western town of flat fields and hazy sunsets, a young woman stood outside a Greyhound bus with a ticket in her hand and a backpack over her shoulder. Boarding the bus, she said later, would be the hardest thing she had done in her 18 years.

Harder than saying a last goodbye to her mother, father, and five siblings that morning. Harder than the two years since as she tried to make a new life, alone, in a strange city.

Now 20, she asked to go by the name Samya. If her true identity were known, Samya believes, her family would seek her out and possibly kill her. They would certainly try to persuade her — if not force her — to come home.

Her parents, she said, think she is guilty of two serious crimes: She rejected a marriage arranged by her father, who came to the U.S. from the Middle East when Samya was an infant. And perhaps more serious to her parents: She has become an atheist.

Chicago is Ground Zero in U.S. Muslim Renaissance

RNS photo by Monique Parsons.

Rami Nashashibi founded IMAN in 1997. RNS photo by Monique Parsons.

CHICAGO — Religious affiliation may be on the wane in America, a recent Pew study asserts, but you wouldn’t know it walking into the storefront near the corner of West 63rd Street and South Fairfield Avenue.

Inside a former bank in a neighborhood afflicted with gang violence, failed businesses and empty lots, a team of volunteers drawn by their religious faith is working to make life better for Chicago’s poorest residents.

The free medical clinic has expanded its hours; 20-something college graduates are clamoring to get into its internship program; rap stars swing by its alcohol-free poetry slams; and the budget has increased tenfold in the past decade.

The storefront belongs to Chicago’s Inner-City Muslim Action Network (IMAN) and it is part of a wave of new Muslim institutions emerging at an unprecedented pace. More than a quarter of the nation’s 2,106 mosques were founded in the last decade, according to a recent University of Kentucky study, and new social service organizations, many of them run by 20- and 30-something American-born Muslims, are thriving as never before.

A Kinder, Gentler, More Radical Monotheism?

Cross image, © Carsten Medom Madsen  / Shutterstock.com

Cross image, © Carsten Medom Madsen / Shutterstock.com

Radical monotheism. It sounds like a frightening term, when there are fundamentalist Christians and Muslims around the world and here inside our own borders, religious folk who want to turn our nation-states into theocracies under gods crafted according to their own images. When we think of radical monotheism, we hear, “My god is bigger than your god. No, wait: Your god’s a fake!”

But theologian H. Richard Niebuhr proposed a kinder, gentler, more generous idea of radical monotheism. He was writing between the Korean and Vietnam wars, as the clash between two “social gods” — capitalism and Marxism — bloodied the globe:

Pages

Subscribe