North Carolina became the seventh state to prohibit its judges from considering Islamic law after Gov. Pat McCrory allowed the bill to become law without formally signing it.
McCory, a Republican, called the law “unnecessary,” but declined to veto it. The bill became law on Sunday.
The state joins Arizona, Kansas, Louisiana, Oklahoma, South Dakota, and Tennessee.
Supporters hailed the bill as an important safeguard that protects the American legal system from foreign laws that are incompatible with the U.S. Constitution, while critics argued that the bill’s only purpose is to whip-up anti Muslim hatred because the Constitution already overrides foreign laws.
Upon my recent return from the Middle East (with The Global Immersion Project), I was struck more than ever before at our Western infatuation around military aggression, violence, and division. Not only are these the primary narratives we are fed through our major media outlets, they are the narratives we subconsciously embrace through the latest bestseller, box office hit, or video game. Violence, death, and division have become normative. We are becoming numb to the very things that we – as ambassadors of hope and reconciliation – are to turn from as Resurrection People. It is as though there is a stranglehold on our on our ability to see and participate in the stories of healing and new life.
As surprising as this may be, embedded in the midst of these conflicts are endless stories of hope that never make the latest headline or sound bite. And in the times I've followed Jesus INTO these places of conflict, I continue to encounter stories of peace and hope that embody the Gospel message, stories by real people, happening right now, in places usually known only for conflict, violence, and death.
Last night, my wife Janny and I had the honor of sharing a table with a gathering of local Muslims for an Iftar meal. It is currently Ramadan, which means the Muslim community around the globe fasts everyday day from sunrise to sunset. No food. No water. No tobacco. No sex. Each night they have a celebration feast to break their daily fast called the Iftar meal. It is sacred, joyous, and a time to sit with those they love to worship the One they love, Allah (which is simply the Arabic translation of God).
It was into that sacred gathering that they expanded the table and pulled up a seat for us and a few other Christian and political leaders throughout San Diego. Their hope was simply to create space in their daily practice for their neighbors to experience life with them. They were both acknowledging city leaders who have been proactive in creating an environment of dignity and mutual relationship, and creating a space for new/renewed understanding of one another. Acknowledging our core faith differences, they made clear that it should in no way detract from our ability to share a common vision for the good of our city. We are neighbors who live, work, and play on the same streets with a common desire to see deep, charitable relationships, sustainable economy, and mutual understanding and a celebration of diversity.
As I often say, as followers of Jesus, we have no choice but to move toward relationships with those who are marginalized, dehumanized, and in need of love. We don’t compromise our faith by hanging out with people we may or may not agree with. No, in fact, we reflect the very best of our faith.
A radical Buddhist monk in Myanmar said a bomb that exploded near him, wounding five devotees, came after a death threat by a “Muslim religious leader” who wanted to silence his campaign to prevent Buddhist women from marrying Muslim men.
Ashin Wirathu’s portrait appeared on the July 1 cover of Time magazine’s Asia edition, above the headline, “The Face of Buddhist Terror: How Militant Monks are Fueling Anti-Muslim Violence in Asia.”
“Since their plan to fight me via Time Magazine has failed, they are now targeting my ‘dharma’ [Buddhist teaching] events, and the devotees, with explosive devices,” Wirathu told the respected Irrawaddy magazine.
North Carolina lawmakers on Wednesday approved a bill to prohibit judges from considering “foreign laws” in their decisions, but nearly everyone agrees that “foreign laws” really means Shariah, or Islamic law.
North Carolina now joins six other states — Oklahoma, Arizona, Kansas, Louisiana, South Dakota, and Tennessee — to pass a “foreign laws” bill. A similar bill passed in Missouri, but Gov. Jay Nixon vetoed it, citing threats to international adoptions.
The bills all cite “foreign laws” because two federal courts have ruled that singling out Shariah — as Oklahoma voters originally did in 2010 — is unconstitutional.
SALT LAKE CITY — Every day. For a month. From sunup to sundown. No food. No water.
No, plenty of sweat, especially this year.
With Utahns baking under energy-sapping, forehead-dripping, water-chugging temperatures, the state’s Muslims are swearing off that liquid life force during the heat of the day — and the morning, and the evening.
The annual 30-day fast known as Ramadan, one of Islam’s five pillars, began Tuesday and requires that believers forgo food and drink. At this time of year, that means 15 hours of parched throats and unquenched thirst.
Gay Americans are much less religious than the general U.S. population, and about 3-in-10 of them say they have felt unwelcome in a house of worship, a new study shows.
The Pew Research Center’s study, released Thursday, details how gay, lesbian, bisexual, and transgender Americans view many of the country’s prominent faiths: in a word, unfriendly.
The vast majority said Islam (84 percent); the Mormon church (83 percent); the Roman Catholic Church (79 percent); and evangelical churches (73 percent) were unfriendly. Jews and nonevangelical Protestants drew a more mixed reaction, with more than 40 percent considering them either unfriendly or neutral about gays and lesbians.
In addition to its decision on tracking anti-Arab hate crimes, the FBI has agreed to track crimes against a number of religious groups it has never before tracked. The new categories include reporting crimes committed against Buddhists, Hindus, Sikhs, Mormons, Jehovah’s Witnesses, and Orthodox Christians.
Missouri Gov. Jay Nixon has vetoed a bill that would have made his state the seventh in the nation to prohibit judges from considering Shariah, or Islamic law, and other “foreign laws” in their decisions.
But rather than citing the usual arguments about anti-Muslim discrimination and the freedom of religion, Nixon introduced a new argument against such legislation, asserting it would make it harder for Missouri families to adopt children from overseas.
Nixon said if state judges would not be able to consider foreign decrees that are sometimes required to finalize adoptions, adoptive families and children would be left stranded.
LIKE MANY Palestinians forced from their homes during the 1948 war, relatives of Jordan’s Sen. Haifa Najjar carried the keys to their Palestinian homes with them as they fled. These keys, passed down through generations, are powerful symbols of Palestinian ties to the land that international law considers theirs—even as their hope for return wanes.
As a Christian appointed by King Abdullah II to Jordan’s upper house of Parliament, Najjar is active in the education, environment, cultural, and legal sectors of the government. She is also superintendent of the Anglican-run Ahliyyah School for Girls and Bishop’s School for Boys in Amman, Jordan.
Within the mix of the 500,000 Palestinians who relocated to Jordan because of the Israeli War of Independence—or Nakba, “the catastrophe,” depending on who you ask—was a vocal minority of Palestinian Christians who joined their ranks with the existing Jordanian Christian community. Prior to 1948, Christians accounted for nearly 20 percent of the population of what is now Israel/Palestine. Today that figure is less than 2 percent. Even more dramatic are declines in the West Bank cities of Ramallah and Bethlehem. Christian populations are nearly extinct in these locations compared to their respective majorities of 90 and 80 percent prior to 1948.*
“They moved not as immigrants; they were initially thinking it was a temporary thing,” says Father Nabil Haddad of the Melkite Catholic Church in Amman. “It is similar to what Syrians are thinking right now when crossing the barbed wire, not the checkpoints, between south Syria and north Jordan.”
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