Muslim

The Big Something: When A Campaign Gets Personal

The Iraqi flag painted on a wall.

It takes a lot for me to get excited.

Maybe I'm cautious, or maybe I'm just a tough sell, but it takes a big something to get me on board.

Today was that big something.

Last week, Pamela Geller of the Freedom Defense Initiative and Stop Islamization of America, put up ads in New York City subway stations that read, "In any war between the civilized man and the savage, support the civilized man. Support Israel. Defeat Jihad."

Well, I think that's a problem. And Sojourners thinks that's a problem.

Our world is a powder keg, and Geller flagrantly lit a blowtorch with these ads, which, in case you were wondering, are protected fully under the Constitution.

They may be legal, but they're not moral.

Vatican Walks a Fine Line on Trying to Combat Blasphemy

RNS photo by Jimmy Harris via Flickr

View down Via della Conciliazione to St. Peter's Basilica in Rome, Italy. RNS photo by Jimmy Harris via Flickr

Just one week after Pope Benedict XVI ended his successful visit to Lebanon, the country's most senior Catholic leader called for a United Nations resolution “that will ban denigrating religions.”

Meanwhile in Pakistan, the country's only Catholic cabinet member, Minister of Harmony Paul Bhatti, this week told an interfaith gathering in Lahore that he will press U.N. Secretary General Ban Ki Moon to pass a UN resolution that condemns "defamation and contempt against religions." Bhatti said "we must not allow anyone to break our harmony" between Christians and Muslims.

Both moves are understandable in light of increasingly popular efforts in predominantly Muslim countries to outlaw blasphemy or defaming religion. But they could prove problematic for the Vatican as it fights to protect the rights of Christian minorities around the world.

The debate suggests a widening gap between the Vatican's official position, which opposes such measures, and the day-to-day reality of Catholic leaders on the ground, who often feel compelled to support Muslim efforts to protect religious tenets and religious figures from defamation.

Survey: Syrian Rebels Seek Islamic Democracy

Members of the Syrian opposition generally want a democratic government that protects the rights of minorities, though many also want a constitution based on Islam, according to a recent survey.

Their aspirations are important because the Obama administration has said it is refraining from arming the opposition, which has been pummeled by Syrian security forces for 18 months, in part out of fear of igniting sectarian violence. There's also fear that weapons would reach Islamist radicals who would threaten allies in the region.

The survey by the International Republican Institute, which trains democracy activists around the world, found high support for a government that "respectfully acknowledges religion" and treats all religions equally. The second-most popular model of choice was for a constitution "based on Islam."

"Most of the opposition is Sunni Muslims and they are democratically minded, but they want a government based on some kind of Islamic law or that follows Islamic guidelines," says Elizabeth O'Bagy, an analyst at the Institute for the Study of War who helped the survey writers find contacts in the opposition movement.

Muslim Parents Wrestle with Passing on Islamic Values

RNS photo by Omar Sacirbey

Fathers Amr Ragy (left) and Mohamad Ali both go the Islamic Center of Boston in Wayland, Mass. RNS photo by Omar Sacirbey

Muslim immigrants to America frequently worry whether their children will be able to maintain their Islamic identity in a country with a reputation for rampant vice and promiscuity. Many respond by limiting their children’s social contacts to school, family, and mosque.

But that approach can backfire, some Muslim family experts say. While they advise parents to help their children make Muslim friends, they also say Muslim kids can — and should  fully participate in American culture without compromising their Islamic values.

It’s a formula that’s worked for generations.

Farhat Husain was 23 when she left Pakistan in 1964 for England, where her husband received his Ph.D. at Oxford. Her daughter was born there in 1967, before the family moved to New Haven, Conn., in 1969, then to the Boston area in 1971. Her son was born there in 1976.

Both she and her husband were practicing Muslims and well-educated, and wanted the same for their children. She became involved in the international clubs at the universities where her husband worked — cooking for potlucks, manning information booths and presenting about Islam at churches, community centers, and her children’s schools.

How To (and Not To) Respond to the Current Crisis in the Middle East

A shared meal in Hebron.

A shared meal in Hebron.

My heart is heavy.   

Every day for the last week, media outlet have told their version of the current uprising stretching across the Middle East (Egypt, Libya, Yemen).  Whether it’s pictures of embassies burned to the ground, rioting citizens, or highly politicized comics, the surge of content has been anything but “feel-good” and hopeful.

And that’s because the events and corresponding responses have been anything but “feel-good” and hopeful.     

My heart breaks because I know the events that are unfolding do not represent the majority of those who inhabit the Middle East. I spend a significant amount of time in there and have built deep, life-long friendships.

Just two weeks ago I sat around a table and shared a meal with Christians, Jews and Muslims in the home of a devout Muslim family in the region. A day after that, I served alongside Muslim youth workers who are promoting non-violence and reconciliation in the face of oppression and poverty.  

On the same day, I sat with an Arab Christian who embodied Jesus’ teaching in the Sermon on the Mount in dealing with daily injustice by saying, “We refuse to be enemies.” Lastly — and what keeps playing over and over in my head — are the words spoken to me by a Muslim friend named Omar who said,

“Please give this message to all of your American friends. We (Arab Muslims and Christians) desire peace.  The violence you see in the news does not represent us.  It is not the majority, it is the smallest minority of extremism.  Please listen to our story and accept our friendship.”

U.S. Muslims, Copts Appeal to Rioters: Stop the Violence

Muslim and Coptic Christian leaders in the U.S. are pledging not to let a spate of violent protests in some 20 Islamic countries derail recent efforts to improve the sometimes troubled relations between the two communities.

On Sept. 18, the Egyptian government ordered the arrest of seven Egyptian-born Copts now living in the United States who were allegedly involved in an anti-Muslim film that portrayed Islam's Prophet Muhammad as a bumbling sexual pervert.

“We cannot allow the actions of a few deceived fanatical individuals to define our communities,” said Bishop Serapion, head of the Los Angeles Diocese of the Coptic Orthodox Church, speaking during a press conference on Sep. 17 with Muslim leaders in Los Angeles.

“We call on members of both religions to lean on our faiths to counter the hate and the violence with good speech and positive work,” added the Egyptian-born bishop.

The show of solidarity comes almost a week after protesters in Egypt, where about 10 percent of the 90 million Egyptians are Coptic, attacked the U.S. embassy, setting off protests in other Muslim countries, including neighboring Libya, where American ambassador Christopher Stevens and three other Americans were killed.

Can Dog Owners Still Be Good Muslims?

Cane Corso and French Bulldog

Cane Corso and French Bulldog

Worshippers at Toronto's Salahuddin mosque were bracing for protests Friday as part of "Walk Your Dog in Front of a Mosque Day."

The event is being organized by supporters of a man who claims Muslim protestors kicked his English mastiff, Cupcake, during an anti-Israel rally last month.    

While claiming that they wanted to draw attention to Muslim attitudes toward dogs, the organizers' Facebook page is replete with hostilities. One man wrote that he would throw protestors into a "lake of fire" and shoot their dogs, and the event has been promoted on a white supremacist website, StormFront.org.    

Some Muslims responded with their own "Good Muslims Love Dogs" Facebook page, including at least one photo of a veiled woman with a veiled dog.    

Muslims' alleged canine-phobia is often cited by critics of Islam as an example of how the faith is incompatible with Western values. Some Muslims have perpetuated that narrative, such as when a Somali cab driver in Minneapolis made national headlines in 2007 when he refused to let a blind man bring his seeing-eye dog into his car. 

Yet many Muslims all over the world have dogs, and dogs figure prominently is some Islamic countries, such as Turkey, famous for its Kangal and Akbash breeds.  

Survey: Americans Overstate Size of Religious Minorities

The typical American underestimates how many Protestants there are in the U.S., and vastly overestimates the number of religious minorities such as Mormons, Muslims, and atheist/agnostics, according to a new study.

Grey Matter Research and Consulting asked 747 U.S. adults to guess what proportion of the American population belongs to each of eight major religious groups: Protestant, Catholic, Jewish, Mormon, Muslim, atheist/agnostic, believe in God or a higher power but have no particular religious preference, and any other religious group. 

The average response was that 24 percent of Americans are Catholic, 20 percent are Protestant, 19 percent are unaffiliated, 8 percent are Jewish, 9 percent are atheist or agnostic, 7 percent are Muslim, 7 percent are Mormon and 5 percent identify with all other religious groups.  

Members of Destroyed Joplin Mosque Face Uncertain Future

 RNS photo by Kellie Kotraba/Columbia FAVS

Tattered prayer rugs are among the remains of what was once a mosque in Joplin, Mo. RNS photo by Kellie Kotraba/Columbia FAVS

When the mosque in Joplin, Mo., on the outskirts of town burned to the ground on Aug. 6, the imam’s 4-year-old son knew what to do.

He wanted to build another.

After all, that’s what his family had done with their home after it was destroyed by the tornado that tore through the town a little more than a year earlier.

The imam's family has a new home, but the wait for a new mosque is going to take a while.

A little more than a month after the Islamic Society of Joplin mosque was destroyed by fire, the local Muslim community is moving forward with support from the interfaith community.

But progress is slow.

Activists Hail Release of Christian Pastor in Iran, Teen in Pakistan

Religious rights activists are hailing the release over the weekend of an Iranian pastor accused of apostasy and a Pakistani girl who was charged with blasphemy.

Pastor Youcef Nadarkhani was released on Saturday after a six-hour hearing, reported the American Center for Law and Justice, which worked to garner American support for the minister’s release. The Christian convert had faced possible execution.

“Your prayers, your advocacy, and your voice has been heard,” read an online announcement from ACLJ.

The U.S. Commission on International Religious Freedom welcomed Nadarkhani’s release “after being unjustly imprisoned for three years because of his faith,” said its chair, Katrina Lantos Swett.

Pages

Subscribe