The government of Quebec has introduced two bills, both aimed at Muslims.
The first would attempt to stanch the radicalization of Muslim youth through a 59-point plan that includes expanding the powers of Quebec’s Human Rights Commission to probe hate speech — enhancing training for police and teachers to recognize signs of radicalization, dedicating a police unit to patrol social media, and establishing a hotline staffed by social workers to advise families and friends of suspected extremists.
Saima Butt witnessed an acid attack in February 2014 that left the victim scarred and writhing in pain. One onlooker said the assault was God’s retribution, and that her death would mean one less sinner in society.
“People enjoy our agonies and treat us like insects,” Butt said of herself and of the anonymous victim.
Butt is supervisor at the Khawaja Sara Society in Lahore and a member of the local “khawaja sara” or third-gender community. Pakistan added a third-gender option to national identity cards in 2009, but official recognition has not stopped discrimination against those who choose not to be identified as either male or female.
Controversial American author Ayaan Hirsi Ali has been a regular fixture on major news networks lately, discussing her most recent book, Heretic, as well as her views on various issues that include violence in Islam and the treatment of Muslim women.
An ex-Muslim, Hirsi Ali began her rise to fame with her book Infidel, which documented her hardships growing up as a Muslim woman in her native Somalia. In light of her turbulent past, Hirsi Ali has gained strong following in the West. Prominent atheist author Richard Dawkins has called her a “hero for rationalism and feminism.” Now, after the release of Heretic, some are again cheering her as a brave champion for women’s rights, especially for Muslim women.
While many in the West have been receptive to her case, Hirsi Ali’s vicious attacks on Islam and her support for the war on terror, fought mainly in Muslim countries , have left her with few friends among Muslims, including women. Hirsi Ali once famously called Islam a “nihilistic cult of death,” and she has advocated for a war with Islam.
Many examples of brave Muslim women exist in the Muslim world, yet it is not surprising that Hirsi Ali, regardless of her dangerous assertions, has stolen the limelight. As the American government continues to indulge in the war on terror, Hirsi Ali’s story makes her the perfect candidate to provide validation for the atrocities committed by the U.S., from Somalia to Pakistan.
The war on terror is largely a bipartisan issue. But media personalities, especially neoconservatives, have rushed to Hirsi Ali’s defense . Seemingly ever ready for war in the post-9/11 era, they look to Hirsi Ali’s views to help legitimize their own anti-Islam bias and imperialist ambitions.
It is no surprise, then, that she is a fellow at the American Enterprise Institute, which has consistently tried to foster antagonistic relations between the U.S. and the Muslim world.
The liberal media, which have provided a more balanced view on Islam, also sympathize with Hirsi Ali’s detrimental views, especially in its simplistic portrayals of women in the Islamic world.
Peaceful Neighbor: Discovering the Countercultural Mister Rogers by Michael G. Long / The Mask You Live In by Representation Project / Undivided: A Muslim Daughter, Her Christian Mother, Their Path to Peace by Patricia Raybon / Leave Some Things Behind by the Steel Wheels
A college that requires the study of both Wordsworth and the Quran for graduation is now the first fully accredited Islamic university in America.
Zaytuna College, a five-year-old institution in Berkeley, Calif., was recognized in March by the Western Association of Schools and Colleges, an academic organization that oversees public and private colleges and universities in the U.S.
The accreditation means Zaytuna, which owns only two buildings and has 50 students, is a legitimate institution of higher learning, only a few blocks from its esteemed neighbor, the University of California, Berkeley.
“Being accredited puts us at the same table” as other accredited colleges and universities, said Colleen Keyes, Zaytuna’s vice president of academic affairs.
“It makes us equal partners.”
For faculty — of which Zaytuna has 15 — it lends credibility and status.
RALEIGH, N.C. — Deah Barakat took my class “Islam in the Modern World” at N.C. State University a few years ago. He was curious about Islamic history, contemporary spiritual and political movements, and was great in class discussions. I’ve taught thousands of students in the last 11 years here, but Deah stood out for his enthusiasm, kindness, calm demeanor and obvious charisma.
Deah Barakat, Yusor Abu-Salha, and Razan Abu-Salha were the very best people. They embodied the core Islamic principle of “ihsan” — doing that which is both beautiful in itself and beautifying to the world. They volunteered to assist poor and homeless people. They planned to travel to camps in Turkey to help Syrian refugees in need. They were creative, intelligent, kind, generous. There are no words for how much we have all lost when they were gunned down and murdered in their Chapel Hill condominium last week.
Yet many insist their murders resulted from a dispute over parking. While the particular motives of the shooter cannot be determined at this stage, it is abundantly clear that these deaths were not just about parking. It is also clear the emerging discussion is about the place of Muslims in contemporary America. As we analyze the meaning of Deah, Yusor, and Razan’s murders, we are also peeling back layers of societal debates about Islam, Muslim-Americans, and the culture of intolerance and violence taking root in the U.S. On some level, it does not matter whether the shooter actually intended to kill three Muslims because they were Muslim. The public conversation is revealing several collective concerns in stark and disturbing ways.
Craig Stephen Hicks, a 46-year-old white male, has been charged with three counts of first degree murder, according to a Chapel Hill Police Release. After shooting three students in the head early Tuesday evening, Hicks turned himself in at a local police department in Pittsboro. The victims included a married couple – Deah Barakat, 23, and Yusor Mohammad, 21 – and their sister, Mohammad Abu-Salha, 19.
All three were currently attending or planning to attend schools in Chapel Hill. Although reports of previous of a conflict between the shooter and the victims are not confirmed, many have speculated religious bias played a significant role in the crime.
As France emerges from its worst terrorist attack in decades, a biting novel that imagines the country governed by Islamic law is part of a swirling debate about its basic values. Will the country respond to the shootings with fear and xenophobia, as suggested by the book “Soumission,” or “Submission” — or embrace its multicultural, multifaith identity?
On Jan. 11, solidarity was on display as heads of state and religious leaders joined millions on the streets of Paris in a massive march for free expression and to honor last week’s victims from the satirical magazine Charlie Hebdo.
Along with “I am Charlie,” some protesters also chanted “I am Jewish” in tribute to the four men gunned down by one of the assailants at a kosher market.
Muslims carried signs saying, “I am Charlie and Muslim.” And on Twitter, thousands of French rallied behind “#JeSuisAhmed” — referring to policeman Ahmed Merabet, a Muslim, who also died in the attack on the magazine.
On the edge of the dense crowd, high school student Amina Tadjouri clasped a Jewish newspaper, as she stood next to a Muslim cleric railing against radical Islam.
“I’m Muslim, and I’m not OK with these killings,” she said.
The Supreme Court granted 11 new cases for review Oct. 2, agreeing to rule on controversial topics such as religious freedom, child abuse, immigration, housing discrimination, congressional redistricting and campaign fund-raising by judicial candidates.
While they delayed any decision on same-sex marriage, the justices filled out their docket through January and into February with civil rights cases and others likely to command attention.
Here’s a look at what the justices chose from among some 2,000 cases that accumulated through the summer:
It’s not every day that a coalition of legal minds is rooting for a violent inmate convicted of stabbing his girlfriend in the neck.
When Gregory Holt’s case arrives at the U.S. Supreme Court on Oct. 7, lawyers won’t be arguing about what landed him a life sentence in an Arkansas state prison, but rather what he wanted to do once he got there: grow a beard in observance of his Muslim religious beliefs.
The state of Arkansas says he can’t. Holt — a convert to Islam who now calls himself Abdul Maalik Muhammad — says he would keep his beard no longer than half an inch. But prison officials, backed by the state’s attorney general, argue that even such a short beard poses security risks.
“When it comes to making prison policies, the stakes are high; lives can be lost if the wrong decision is made,” according to the state’s legal brief, which describes Holt as a violent self-declared fundamentalist. “The ADC takes religious freedom seriously, but it takes seriously its paramount interests in safety and security, too.”
The St. Louis-based 8th U.S. Circuit Court of Appeals agreed with Ray Hobbs, the director of the Arkansas Department of Correction. But it’s hard to find too many others who think that the prison’s case for security trumps Holt’s right to exercise his religion.
More than 120 Muslim scholars from around the world joined an open letter to the “fighters and followers” of the Islamic State, denouncing them as un-Islamic by using the most Islamic of terms.
Relying heavily on the Quran, the 18-page letter released Sept. 24 picks apart the extremist ideology of the militants who have left a wake of brutal death and destruction in their bid to establish a transnational Islamic state in Iraq and Syria.
Even translated into English, the letter will still sound alien to most Americans, said Nihad Awad, executive director of the Council of American-Islamic Relations, who released it in Washington with 10 other American Muslim religious and civil rights leaders.
“The letter is written in Arabic. It is using heavy classical religious texts and classical religious scholars that ISIS has used to mobilize young people to join its forces,” said Awad, using one of the acronyms for the group. “This letter is not meant for a liberal audience.”
Even mainstream Muslims, he said, may find it difficult to understand.
FERGUSON, Mo. — Ever since Michael Brown, a young, unarmed African-American, was shot by a police officer on Aug. 9, various crews have played a part in achieving the tentative peace that has taken hold of the St. Louis suburb once rocked by protests.
Some wear black T-shirts with large white letters that spell out “Peacekeepers.” Others dress in bright orange shirts and call themselves “Clergy United.” All acknowledge that the Nation of Islam has been a key player since the very beginning.
Last week, Capt. Ronald S. Johnson of the Missouri Highway Patrol, who took over the police security patrol in Ferguson, acknowledged on national television that the Nation of Islam and other groups — such as Black Lawyers for Justice — helped control the crowds on West Florissant Avenue. Others on social media pointed out that the Nation of Islam protected businesses from looters.
The Kenya Conference of Catholic Bishops is facing a lawsuit over the cancellation of a rental contract for a restaurant operated by a Somali Muslim.
Al-Yusra Restaurant Ltd. had signed a six-year lease starting in 2013 to operate a restaurant in a section of Waumini House where the bishops’ conference is based. Baakai Maalim, a Somali Muslim, is a director for the company.
Most Christians don’t approve of President Obama right now, but he gets high ratings from Muslims and other minority religious groups.
It’s not because of their religion, though.
Obama’s level of popular approval matches Americans’ political party ties, not their religious identity, age or almost any other demographic characteristic, said Jeffrey Jones, managing editor of the Gallup poll.
The newest Gallup tracking poll shows the president’s approval rating in June averaged 43 percent for Americans overall. However, his ratings sank with Catholics to 44 percent, down from 54 percent in June 2013.
A study guide for engaging Muslim-Christian relations.
A Christian, a Muslim, and a Jew turn up together on a Washington, D.C., bus.
It’s no joke. They’re the faces of a new ad campaign by the Council on American-Islamic Relations, a Muslim civil liberties group. And the ad is the latest volley between Muslim and anti-Muslim groups that has played out most recently on the sides of buses in the nation’s capital.
First, the American Muslims for Palestine ran ads during peak D.C. tourism season, the Cherry Blossom Festival in April, condemning U.S. aid to Israel.
A month later, blogger Pamela Geller’s American Freedom Defense Initiative responded with bus ads featuring photos of Hitler meeting the grand mufti of Jerusalem and a text equating opposition to Israel’s territorial policies with Nazism.