A federal judge ruled Monday that the Abercrombie and Fitch clothing chain violated federal anti-employment discrimination guidelines when it fired a Muslim employee in 2010 for not removing her religious headscarf, or hijab, for work.
Abercrombie asserted that as part of its business plan, it not only employed sales-floor personnel, but “models,” had a “look policy” that gave employees certain grooming and appearance guidelines, and sought to give customers an “in-store experience.”
Umme-Hani Khan wore her headscarf when she interviewed at Abercrombie’s store in San Mateo, Calif. Khan said she accepted the “look policy,” which included a no headgear provision, and in October 2009 started her new job, which was mainly in the stockroom, but required her one to four times per shift to restock clothes on the sales floor.
It’s been five years now that Talat Hamdani has been able to talk about her son without crying, but she still prefers mostly not to tell his story.
“It’s all over the Internet,” she said.
She’s stopped talking about how she initially didn’t worry when her son, Mohammad Salman Hamdani, who was a cadet with the New York City Police Department, didn’t answer his cellphone that night; about how police questioned her and her husband when authorities couldn’t find their son’s body, to see if he had any terrorist connections; about the New York Post headline a month after the attacks — “Missing – Or Hiding? – Mystery Of NYPD Cadet From Pakistan,” that cast him as a suspect in the 9/11 attacks.
North Carolina became the seventh state to prohibit its judges from considering Islamic law after Gov. Pat McCrory allowed the bill to become law without formally signing it.
McCory, a Republican, called the law “unnecessary,” but declined to veto it. The bill became law on Sunday.
The state joins Arizona, Kansas, Louisiana, Oklahoma, South Dakota, and Tennessee.
Supporters hailed the bill as an important safeguard that protects the American legal system from foreign laws that are incompatible with the U.S. Constitution, while critics argued that the bill’s only purpose is to whip-up anti Muslim hatred because the Constitution already overrides foreign laws.
Upon my recent return from the Middle East (with The Global Immersion Project), I was struck more than ever before at our Western infatuation around military aggression, violence, and division. Not only are these the primary narratives we are fed through our major media outlets, they are the narratives we subconsciously embrace through the latest bestseller, box office hit, or video game. Violence, death, and division have become normative. We are becoming numb to the very things that we – as ambassadors of hope and reconciliation – are to turn from as Resurrection People. It is as though there is a stranglehold on our on our ability to see and participate in the stories of healing and new life.
As surprising as this may be, embedded in the midst of these conflicts are endless stories of hope that never make the latest headline or sound bite. And in the times I've followed Jesus INTO these places of conflict, I continue to encounter stories of peace and hope that embody the Gospel message, stories by real people, happening right now, in places usually known only for conflict, violence, and death.
Last night, my wife Janny and I had the honor of sharing a table with a gathering of local Muslims for an Iftar meal. It is currently Ramadan, which means the Muslim community around the globe fasts everyday day from sunrise to sunset. No food. No water. No tobacco. No sex. Each night they have a celebration feast to break their daily fast called the Iftar meal. It is sacred, joyous, and a time to sit with those they love to worship the One they love, Allah (which is simply the Arabic translation of God).
It was into that sacred gathering that they expanded the table and pulled up a seat for us and a few other Christian and political leaders throughout San Diego. Their hope was simply to create space in their daily practice for their neighbors to experience life with them. They were both acknowledging city leaders who have been proactive in creating an environment of dignity and mutual relationship, and creating a space for new/renewed understanding of one another. Acknowledging our core faith differences, they made clear that it should in no way detract from our ability to share a common vision for the good of our city. We are neighbors who live, work, and play on the same streets with a common desire to see deep, charitable relationships, sustainable economy, and mutual understanding and a celebration of diversity.
As I often say, as followers of Jesus, we have no choice but to move toward relationships with those who are marginalized, dehumanized, and in need of love. We don’t compromise our faith by hanging out with people we may or may not agree with. No, in fact, we reflect the very best of our faith.
A radical Buddhist monk in Myanmar said a bomb that exploded near him, wounding five devotees, came after a death threat by a “Muslim religious leader” who wanted to silence his campaign to prevent Buddhist women from marrying Muslim men.
Ashin Wirathu’s portrait appeared on the July 1 cover of Time magazine’s Asia edition, above the headline, “The Face of Buddhist Terror: How Militant Monks are Fueling Anti-Muslim Violence in Asia.”
“Since their plan to fight me via Time Magazine has failed, they are now targeting my ‘dharma’ [Buddhist teaching] events, and the devotees, with explosive devices,” Wirathu told the respected Irrawaddy magazine.
North Carolina lawmakers on Wednesday approved a bill to prohibit judges from considering “foreign laws” in their decisions, but nearly everyone agrees that “foreign laws” really means Shariah, or Islamic law.
North Carolina now joins six other states — Oklahoma, Arizona, Kansas, Louisiana, South Dakota, and Tennessee — to pass a “foreign laws” bill. A similar bill passed in Missouri, but Gov. Jay Nixon vetoed it, citing threats to international adoptions.
The bills all cite “foreign laws” because two federal courts have ruled that singling out Shariah — as Oklahoma voters originally did in 2010 — is unconstitutional.
SALT LAKE CITY — Every day. For a month. From sunup to sundown. No food. No water.
No, plenty of sweat, especially this year.
With Utahns baking under energy-sapping, forehead-dripping, water-chugging temperatures, the state’s Muslims are swearing off that liquid life force during the heat of the day — and the morning, and the evening.
The annual 30-day fast known as Ramadan, one of Islam’s five pillars, began Tuesday and requires that believers forgo food and drink. At this time of year, that means 15 hours of parched throats and unquenched thirst.
Gay Americans are much less religious than the general U.S. population, and about 3-in-10 of them say they have felt unwelcome in a house of worship, a new study shows.
The Pew Research Center’s study, released Thursday, details how gay, lesbian, bisexual, and transgender Americans view many of the country’s prominent faiths: in a word, unfriendly.
The vast majority said Islam (84 percent); the Mormon church (83 percent); the Roman Catholic Church (79 percent); and evangelical churches (73 percent) were unfriendly. Jews and nonevangelical Protestants drew a more mixed reaction, with more than 40 percent considering them either unfriendly or neutral about gays and lesbians.
For Raed Jarrar, the FBI’s decision Wednesday to begin tracking hate crimes against Arabs is a battle won in a larger war.
“This is just one part of fixing the system, because unfortunately many hate crimes against Arab Americans have not been noticed,” said Jarrar, spokesman for the American-Arab Anti-Discrimination Committee.
In addition to its decision on tracking anti-Arab hate crimes, the FBI has agreed to track crimes against a number of religious groups it has never before tracked. The new categories include reporting crimes committed against Buddhists, Hindus, Sikhs, Mormons, Jehovah’s Witnesses, and Orthodox Christians.
Missouri Gov. Jay Nixon has vetoed a bill that would have made his state the seventh in the nation to prohibit judges from considering Shariah, or Islamic law, and other “foreign laws” in their decisions.
But rather than citing the usual arguments about anti-Muslim discrimination and the freedom of religion, Nixon introduced a new argument against such legislation, asserting it would make it harder for Missouri families to adopt children from overseas.
Nixon said if state judges would not be able to consider foreign decrees that are sometimes required to finalize adoptions, adoptive families and children would be left stranded.
In a conference full of people who champion traditional religious values, Amardeep Singh knew that everyone might not appreciate his recounting of the “uncomfortable” cab ride he had taken the previous day.
Singh, a featured speaker at the second annual National Religious Freedom Conference in Washington on Thursday, told the several hundred attendees that his D.C. taxi driver had the radio tuned to a religiously minded commentator, who was explaining that women become lesbians because they had been abused.
His cab story — both his telling and the reaction to it — reveals fault lines in the coalition of Americans concerned that government and popular culture are eroding religious freedom and trying to banish religion from the public sphere.
CAMBRIDGE, Mass. — After two troubling outbursts at a local mosque, leaders there told Boston Marathon bombing suspect Tamerlan Tsarnaev he would no longer be welcome if he continued disrupting services.
Leaders at the Islamic Society of Boston‘s mosque in Cambridge say Tsarnaev, 26, who died early Friday after a shootout with police, “disagreed with the moderate American-Islamic theology” of the mosque, but they never had “any hint” the brothers might be violent.
On one occasion in November at weekly prayer, Tsarnaev challenged an imam who said in his sermon that it was appropriate to celebrate U.S. national holidays, such as July 4th and Thanksgiving, the statement said.
Tsarnaev argued that such celebrations are “not allowed in the faith.” When the preacher met with Tsarnaev after the prayer, Tsarnaev “repeatedly argued his viewpoint, and then left,” the statement said.
American Muslim leaders said they stand against terrorism committed in the name of Islam, trying to distance themselves from the suspects in the Boston Marathon bombings who were identified as Muslims with ties to Chechnya.
“We will never allow ourselves to be hijacked by this attempt, and we will not allow the perception to be that there is any religion in the world that condones the taking of innocent life,” said Nihad Awad, national executive director of the Council on American-Islamic Relations.
As the manhunt intensified in and around Boston, Muslim leaders convened a press conference Friday to denounce the attacks and to urge the media not to link their faith with violent extremism.
No sooner had the reality of the Boston Marathon bombing sunk in on Monday afternoon than Muslim activists in the U.S. began sending out a slew of news releases, tweets, and Facebook messages urging prayers and aid for the victims — and condemning whoever was behind the horrific attack.
“American Muslims, like Americans of all backgrounds, condemn in the strongest possible terms today’s cowardly bomb attack on participants and spectators of the Boston Marathon,” Nihad Awad, executive director of the Council on American-Islamic Relations said in a statement on Monday.
It’s a familiar race against time for Muslim groups. Almost as soon as the smoke cleared around Copley Square, they knew from long experience that some would immediately point the finger of blame in their direction.
Many widely believed Muslims were behind the 1995 Oklahoma City bombing, until American militiaman Timothy McVeigh was convicted of the crime.
“We also call for the swift apprehension and punishment of the perpetrators,” Awad added, echoing a statement from the Muslim Public Affairs Council that called on “all of us as Americans to work together to bring those responsible to justice.”
Rose Marie Berger writes in the May 2013 Sojourners magazine cover story, “For God So Loved the World,” that people of faith are key to reversing climate change. It will take a holy power shift to compel God’s people to care for creation and “launch an irresistible force for change.”
In creative and bold ways, people of faith from various religious traditions are doing just that. Together, they are raising their voices and taking action to address climate change.
WILMINGTON, N.C. — A resolution to allow North Carolina to defy the Constitution and establish a state-sanctioned religion may be dead in the state capitol, but minority faiths say there’s more than enough reason to remain nervous.
Some worry about the implications the bill has for North Carolina, a majority Protestant state with growing Hindu, Muslim, and Buddhist populations.
Manzoor Cheema, a Raleigh resident and board member of the Triangle Interfaith Alliance, said he believes the resolution should be a wake-up call.
“I think this is a very disturbing development; very bad for our state. In my opinion, as a Muslim, a minority community member and immigrant from Pakistan, I believe that separation of church and state is fundamental and grants us many freedoms,” he said.
“But it’s a blessing in disguise to mobilize the interfaith community in North Carolina.”
Lego is defending its “Star Wars”-based Jabba the Hutt toy set after a Turkish cultural group said it promulgates negative stereotypes of Muslims.
Earlier this year, the Turkish Cultural Community of Austria criticized the Danish toy company, saying the Jabba’s Palace set was insensitive because of its similarity to Muslim mosques.
“The terrorist Jabba the Hutt likes to smoke a hookah and have his victims killed,” said the statement, reported by the Austrian Times. “It is clear that the ugly figure of Jabba and the whole scene smacks of racial prejudice and vulgar insinuations against Asians and Orientals as people with deceitful and criminal personalities.” Earlier this year, the Turkish Cultural Community of Austria criticized the Danish toy company, saying the Jabba’s Palace set was insensitive because of its similarity to Muslim mosques.
Pope Francis on Thursday washed the feet of 12 young inmates, including two girls and two Muslims, during a Maundy Thursday Mass at a youth detention center in Rome.
The Argentine pontiff, who has shown an eagerness to break with tradition in the two weeks since his election to the papacy on March 13, chose to celebrate the rite in the Casal del Marmo prison in northwest Rome, rather than in the traditional venue of the St. John Lateran Basilica.
Francis has repeatedly stated his desire to bring the papacy and the church closer to the poor and the marginalized.