If a briefcase of money fell in your lap, would you keep it, share it, or give it all away?
The new reality show The Briefcase is asking that question. But viewers and ethicists are asking more:
How could CBS put this on the air? Are there better ways to address the financial challenges of the middle class?
The hourlong show, which airs its fourth episode June 17, introduces two families each episode with the struggles of bills and not enough money coming in to achieve all their goals — whether dealing with a lost job, medical bills, or the potential costs of in vitro fertilization.
American Promise spans 13 years as Joe Brewster and Michèle Stephenson, middle-class African-American parents in Brooklyn, N.Y., turn their cameras on their son, Idris, and his best friend, Seun, who make their way through one of the most prestigious private schools in the country. Chronicling the boys’ divergent paths from kindergarten through high school graduation at Manhattan’s Dalton School, the documentary presents complicated truths about America’s struggle to come of age on issues of race, class, and opportunity. American Promise is an Official Selection of the 2013 Sundance Film Festival.
What comes into your mind when you hear the word apocalypse? Most of us think of us think of the total destruction of the world, or at least life as we know it. Think zombies roaming the streets, feasting on brains. On the other hand, my sarcastic generation is doing a pretty good job of using apocalypse as a silly word. I remember a few years ago when we had a large winter storm here in Washington, D.C.; it was instantly dubbed Snowpocalypse!
The English word apocalypse derives from the ancient Greek apocalupsis, which is the original title for the infamous Book of Revelation. Revelation involves a lot of fire, smoke, battles, and things generally blowing up, so it’s understandable that today we would associate apocalypse with end-times battles. However, the word apocalypse contains a much deeper meaning. Far more profound than the long-awaited zombie hordes – or even the end-times prophecies of some churchgoers – this ancient, misunderstood word is an essential tool for comprehending the world we live in.
Apocalupsis is a term that means unveiling – as in setting aside a covering to discover what lies underneath. At the most basic level, the Book of Revelation is about removing the blindfold that the Powers have pulled over our eyes, allowing us to see the world as it really is. Revelation is about unveiling Empire, exposing the ways in which powerful interests destroy the earth and enslave other human beings to promote their own luxury and power. Despite its reputation, Revelation is not about a future-oriented, earth-hating vision of universal destruction. On the contrary, it is a vision of a new creation and universal restoration – the world finally set right and edenic harmony restored in the midst of the city.
OK – great, you may be saying. Nice to know, but how is this relevant to me?
Fair question. It’s true that the Book of Revelation was written almost 2,000 years ago. Those were the days of the Roman Empire – think Ben Hur and Spartacus. For sure, things have changed a lot since then.
Yet, the more things change, the more they stay the same.
The recently revealed video of Gov. Mitt Romney at a fundraising event last May is changing the election conversation. I hope it does, but at an even deeper level than the responses so far.
There are certainly politics there, some necessary factual corrections, and some very deep ironies. But underneath it all is a fundamental question of what our spiritual obligations to one another and, for me, what Jesus' ethic of how to treat our neighbors means for the common good.
Many are speaking to the political implications of Romney's comments, his response, and what electoral implications all this might have. As a religious leader of a non-profit faith-based organization, I will leave election talk to others.
In the name of protecting the “middle class” some politicians have been pressing for extensions of the Bush Tax Cuts for all earnings up to $1 million. They are calling folks in the top 1 percent “middle class.” This week, President Obama announced that he would extend the Bush era tax cuts for all earnings up to $250,000, but not beyond this threshold. Still hard to swallow the idea of those being “middle class” tax breaks but it’s an improvement from calling millionaires “middle class.”
While Jesus loves everybody, there is no Christian tradition of teaching God’s “preferential option for the middle class.” For Christians, it’s still about the poorest and most vulnerable, and here is why these tax issues matter to those Jesus called “the least of these.”
Writing for The Atlantic, Derek Thompson takes a look at what the President's tax plan actually does:
"In the long run, historically low tax rates for the "bottom" 98 percent aren't sustainable. For President Obama, demanding higher taxes on rich people is the easy part. Three in five people told Gallup that "upper-income people" were paying too little in federal taxes, Molly Ball reported. The hard part is facing up to the long-term reality that historically low tax rates on 98 percent of Americans is no way to pay for historically high entitlements for 100 percent of Americans."
Learn more here
“Middle class” is the chemical weapon of political warfare. We know applying the “middle class” label broadly works and can help us win in the short term. But those victories come at a cost to who we are … and tend to result in long-term (and not insignificant) casualties for those we are supposedly fighting to defend.
Republicans are the Party of the Rich. Democrats now fashion themselves the Party of the “Middle Class.” Can anyone think of a group left with no champion? Here’s a hint: 20 percent of Americans with a full-time job are getting paid so little that--even with both parents working full time—their family of four is still living in poverty. But when’s the last time you heard a Democratic politician even mention the word “poor?"
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Nearly 50 million Americans are currently living below the poverty line (that is $22,000 for a household of four) and half of them are working full time jobs.
In our current economic system, the "happiness" of the super-elite is secured while the lives, liberty, and access to basic needs of the rest suffer. This isn't the American Dream and it isn't God's dream either.
What was most telling about the disagreement between the two men was their discussion of Luke 4. Mohler argued the passage should be understood in light of how he interpreted the preaching and teaching of Paul and the other apostles. This means that when Jesus said that he came to bring good news to the poor that good news was personal salvation.
Wallis argued that yes, personal salvation is one part of that good news, but that the other part is the Kingdom of God breaking into the world and transforming societal relationships as well. When the Gospel is proclaimed, it is good news for a poor person's entire being, community and world -- not just his or her soul.
First, it was encouraging to hear Mohler spend a lot of time emphasizing that working for justice is essential to fulfillment of the Great Commission. Throughout the night he repeated his concern that a lot of Churches are REALLY bad at making disciples who actually do the things Jesus told us to do. As the president of one of the largest seminaries in the world, it will be interesting to see if he is able to train a generation of pastors who will do things differently. My concern is that he is missing the connection between his theology and the failure of Christians to actually do justice.
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Vatican Meets OWS: 'The Economy Needs Ethics'; Lack Of Jobs Leaves More Suburban, Middle Class Sliding Into Poverty; Rick Perry Challenges Opponents' Abortion Stances At Iowa Faith & Freedom Dinner; Rick Perry Talks Iraq And His 'Love Affair' With Guns; Ask Candidates For Office About Poverty; Bachmann Gives 'Faith Testimony' At An Iowa Church; Evangelical Voters Hold Sway In Iowa
Wall Street has been devastating Main Street for some time. And when the politicians -- most of them bought by Wall Street -- say nothing, it's called "responsible economics." But when somebody, anybody, complains about people suffering and that the political deck in official Washington has been stacked in favor of Wall Street, the accusation of class warfare quickly emerges. "Just who do these people think they are," they ask. The truth is that the people screaming about class warfare this week aren't really concerned about the warfare. They're just concerned that their class -- or the class that has bought and paid for their political careers -- continues to win the war.
So where is God in all of this? Is God into class warfare? No, of course not. God really does love us all, sinners and saints alike, rich and poor, mansion dwellers and ghetto dwellers. But the God of the Bible has a special concern for the poor and is openly suspicious of the rich. And if that is not clear in the Bible nothing is.
Could my mission really be confined to seeking the best for the children to whom I gave birth? Or, as a Christian, should I define "family" more broadly? I'd see images of women and children suffering around the world, and those puzzling verses returned to my mind. Maybe, instead of obsessing over the happiness of my babies, I should stick my head out of the window, so to speak, look around, and ask, "Who is my family?"
It didn't feel right to simply shrug my shoulders and blithely accept my good fortune as compared to that of people born into extreme poverty. I'd buy my kids their new school clothes and shoes and then think of mothers who did not have the resources to provide their children with even one meal a day. I'd wonder: what's the connection between us? Does the fact that $10 malaria nets in African countries save whole families have anything to do with my family buying a new flat-screen TV? Should it? Is there any connection between me, a suburban, middle class mom, and women around the world?
We're sorely missing the servant leadership of America's CEOs on matters of corporate taxation.
As Congress contemplates trillions in budget cuts that will worsen poverty and undermine the quality of life in America, consider these findings from a new report that I co-authored, "Massive CEO Rewards for Tax Dodging," by the Institute for Policy Studies.
Last year, the compensation of 25 CEOs at major profitable U.S. companies was larger than the entire amount their company paid in U.S. corporate taxes.
These 25 include the CEOs of Verizon, Boeing, Honeywell, General Electric, International Paper, Prudential, eBay, Bank of New York Mellon, Ford, Motorola, Qwest Communications, Dow Chemical, and Stanley Black and Decker.
Smack dab in the middle of the Lord’s Prayer, obscured by old translations and otherworldly assumptions, is a radical cry for Jubilee justice
Hundreds of miners, activists, students, academics, environmentalists, and other citizens are marching to West Virginia's historic Blair Mountain in an effort to save it from mountaintop removal.