Similar to many of my Western counterparts, my first thoughts when I first heard about the attacks in Norway went to extreme Islamic terrorism. I had heard about the growing tensions in Scandinavia because of the increasing Muslim population and cultural shifts arising as a result. Thus, when I heard through a friend that a Norwegian school had been attacked, I assumed the attack to be a response from a Muslim terrorist group. I asked if it was al Qaeda or such other organization. My friend responded, "Probably." Thus, you can imagine my surprise when I saw the picture of the suspect who appeared very Scandinavian with fair skin and complexion.
According to the New York Times, the attacks in Oslo killed at least 92 people and the orchestrator left behind "a detailed manifesto outlining preparations and calling for Christian war to defend Europe against the threat of Muslim domination." If I had read that statement out of context, I would think one was talking about the Christian Crusades of the 12th century.
"And all ate and were filled; and they took up what was left over of the broken pieces, twelve baskets full. And those who ate were about five thousand men, besides women and children." --Matthew 14:13-21
Immediately before the story of the feeding of the 5,000 is a description of a very different sort of meal: John the Baptizer's head on a platter. And just as women and children are included among the multitude fed on the beach (a detail unique to Matthew's version of the story), the female sex is also represented in the account of John's demise: Herodias, sister-in-law of Herod, asks for the head of the Baptist; her nameless daughter, with no detectable squeamishness, delivers the request to the king and serves up the plated head to her mother. (That women in all of their moral complexity are present throughout Matthew's gospel - recall also the women who appear in the genealogy of Jesus in chapter one -- is an observation worthy of closer scrutiny. See, for instance, Jane Kopas's 1990 essay in Theology Today).
"God is Watching," reads the headline for a full page ad Sojourners ran in this morning's Politico. It is the latest in a series of radio, print, and online ads we have put out on the budget debate and default crisis. On Tuesday, we launched radio ads in Kentucky, Nevada, and Ohio that were recorded by local pastors who lifted up the moral issues at stake in the debate.
Furthermore, our work in the past few weeks and the Circle of Protection meeting with the president has been covered by the Washington Post (and here), CNN (and here), MSNBC, Politico, Roll Call, and many local outlets from across the country. Behind all the ads and the press is the muscle -- and that muscle is you.
If you live in Kentucky, Nevada, or Ohio and listen to Christian or country radio, you'll be hearing some of Sojourners' new radio ads calling for legislators to remember the least of these during this default crisis. For those of you who haven't completed your migration over to Google+, you might also start to see some ads popping up on your Facebook page in the next few days asking you to speak out on behalf of those in need. The reason we are running these ads is simple: The rich have lobbyists while those in need don't, and that's why Christians need to speak out and form a "Circle of Protection." If you don't live in one of these areas (or aren't listening to Christian or country radio) you can listen to the ads here.
- Our prayers extend to the people of Norway. Lord, have mercy.
- The New York Times said it best. Today's weather "felt more like being licked by a big, swampy monster."
- Who wrote what? Rep. West vs. Jane Austen.
- These awesome folks turned Carmageddon into a dinner party.
- How do you like your chocolate chip cookies? (Personally, I prefer thick, chewy, and not too sweet.)
- Are you a stay-at-home dad?
- Learn more about new media and faith.
- The changing face of AIDS.
photo © 2009 World Economic Forum | more info (via: Wylio)Most people know now that Rupert Murdoch presides over the News Corp media empire, and that he is fighting for his reputation after being forced to sink his scandal-laiden British newspaper News of the World, the most widely read English tabloid in the world. But few people know that Murdoch also owns Zondervan, the world's largest publisher of Bibles. For 23 years, the News Corp family has included the leading seller of the best-selling book in history.
The other day I read some interesting statistics about how social media is shaping our lives . It is interesting to see the response to this and recognize the different ways in which we grapple with deluge of social media in relation to our faith. There are lots of resources emerging to help us maintain a strong and vibrant faith in the midst of this. I wanted to highlight a couple that I have found very useful
The way you think and feel about the world is shaped by what you see when you get out of bed in the morning. I remember hearing this from civil rights activists. It simply means that perspective is hugely determined by place, context, and vantage point. This is profoundly true for me and most of the people I've ever met. You see the world from the place you live.
Part of the problem in the current budget impasse in Washington, D.C. is the perspectives of the politicians in the debate. Every morning they see and hear each other; the gladiator ring of national politics; the Washington media; their donors; their ideological base; and their latest poll ratings.
When trying to make sense of the changes that new media have brought to us, we can use either supplementary or substitutionary logic. With supplementary logic, Facebook et al. extend the range of our embodied relationships; with substitutionary logic, social media replace them. Those who want to use social media to enhance their churches' outreach implicitly use supplementary logic. Those who want to worship online and don't want to change out of their pajamas or meet other people in their messy particularity ... well, you get the idea.
A recent trip to New York City for a first meeting of the New Media Project Research Fellows reminded me of the superiority of supplementary to substitutionary logic. This happened because the neighborhood around Union Theological Seminary is so deliciously, specifically, embodiedly particular. Union itself is a marvel: its gothic architecture makes it unmistakable that this is a place with history. Niebuhr taught here; Bonhoeffer smoked and worried and decided to go home here; James Cone and Christopher Morse teach here; Serene Jones leads here. The neighborhood extends this particularity; the Jewish Theological Seminary, down Seminary Row, has a glorious crest above its door: "And the bush was not consumed." A tunnel under Union leads you to the grandeur of Riverside Church, where Fosdick and Forbes thundered. Go a few blocks south and east, and you're at The Cathedral of St. John the Divine, the largest interior church space in North America. The morning I visited, the light shone blue through the rose window, filling the clerestory with incandescent beauty. The chapel at Columbia University, with its stained glass above the altar depicting St. Paul preaching on Mars Hill, is a perfect image for situated Christian truth vis-à-vis the gods on campuses and in Manhattan.
I recently wrote a blog about how to kill a dying church, asking questions about what to do with so many churches dying. I think the challenge is recognizing the signs that a church is dying. The problem is that churches tend to wither, which is a slow, gradual, and often subtle process. It is difficult to pinpoint when in the withering process it is time to take action, to make changes, and to make some vital decisions. While there are many reasons for a church dying, here are some practical observations that I have noticed in my experience. This list is certainly not exhaustive. It is also a list that my congregation has personally had to face, so I give examples of how my congregation has addressed these issues.
The Onion. Palin. Pick Our Cover. Here's a little round up of links from around the Web you may have missed this week:
- Onion-like headlines in real life.
- Speaking of The Onion: literally unbelievable.
- Reality check: You are enormously insignificant.
- UN Report: Internet access is a human right.
- "Dear Children of Troy: Read. Read. Read. Read. Read. Read. That's the advice of your good friend, Dr. Seuss."
- Help us stay, Mr. President.
- The Palin emails.
- Innovations to help African farmers thrive.
- Eboo Patels' most cringe-worthy question: Why don't Muslims denounce terrorism more?
- Which cover do you like better? Help Sojourners magazine pick!
I attended a basketball game this winter at the University of Maryland, accompanied by an intern at my workplace, a man in his twenties. For much of the game, we chatted about everything from politics to how North Carolina is far superior to Duke in all the ways that really matter (on the court, of course). During the conversation, between glances at the game, my colleague maintained steady eye contact … with his smart phone.
Awesome people. Vegetarians. Going mute. Here's a little round up of links from around the Web you may have missed this week:
- Awesome people hanging out together.
- An alternative to abortion.
- Take a walk in Milan.
- Are you a new vegetarian? Some tips.
- Tom Hanks addresses Yale graduates.
- Kathy Khang shares more about her experience with depression.
- Simple and powerful: forgive.
- Don't you sometimes wish you could just hit the mute button?
- Sojourners' Enuma Okoro on Pentecost:
"Pentecost is God's 'show-and-tell' lesson that after the incarnation no one people has a purchase on the fullness of God. No single denomination, no one race, no one ethnicity, and no one socioeconomic group mediates God's fullness to the world. Diversity is an essential attribute of a Spirit-filled church (Acts 2:8,18)."