Days after creating a stir by saying that Donald Trump “is not Christian” because of his harsh views on immigrants, Pope Francis again took up the theme of “fake” Christians in his homily at Mass the morning of Feb. 23. Referring to the readings of the day from Isaiah and from the Gospel of Matthew, in which Jesus warns of the judgement that awaits those who do not practice what they preach, Francis said Christians must act on their beliefs and care for the neediest — the hungry, the thirsty, and those in prison.
Pope Francis has called “unbridled capitalism” the “dung of the devil” and criticized it for doing little to help the poor.
GWEN IFILL: Pope Francis’ upcoming visit to the U.S. next week is generating huge interest and expectation.
Part of that excitement is rooted in the different tone the pope has taken on a number of issues, from marriage to the role of women in the church. But he has also issued a tough critique of capitalism and called for more action on climate change.
We kick off our coverage of the pope’s trip, which will continue all next week, with a look at those issues from our economics correspondent Paul Solman.
What kind of example does the most popular leader in the world, Pope Francis, set for American political leaders who are neck deep in election campaigns?
If you are the one presidential candidate who regularly quotes Francis, Vermont Senator Bernie Sanders, who is Jewish, you have been quoting Francis for some time and have regularly said that you share his views on climate change and economic injustice.
“I’m not quite as radical as the Pope is,” he smilingly told Time Magazine. “But.”
Stunning is the word that most comes to me after Pope Francis’ two-day visit to Washington, D.C. The country and the media was reveling in his presence, using language like “amazing,” “incredible,” and “wonderful” in response to this extraordinary moral leader who literally transformed our public discourse in the 48 hours he was in the nation’s capital. What these two extraordinary days mean going forward is the big question on all our hearts and minds.
At the formal welcoming ceremony on the South Lawn at the White House, a very traditional template was transformed by the “Vicar of Christ,” whose presence turned everyone’s language to one reference after another to those Christ called “the least of these” in the 25th chapter of Matthew. Never have I heard the most vulnerable being the most talked about in this city.
President Obama began the pope’s visit with these words, “What a beautiful day the Lord has made.”
Indeed. Then Pope Francis introduced himself to America as “a son of an immigrant family” who was “happy to be a guest in this country, which was largely built by such families.”
Pope Francis went straight from charging the U.S. Congress to care for the neediest to blessing and encouraging Washington’s hungry and homeless on Sept. 24.
Still, Francis, wearing his cross showing a shepherd and his flock, carried a political message along with his pastoral mission.
“The Son of God came into this world as a homeless person,” he told staff and clients of Catholic Charities, at St. Patrick’s in the City’s ministry to the needy.
The pope’s teachings and his deeds have inspired people to put aside their differences and to work together for a common good. We hope that this momentum will carry over to the debates on immigration. We must work together push back against the hateful anti-immigrant messaging coming from some of our elected officials and candidates for office, and draw on the moral high ground we find in our faith and Scriptures. Including Matthew 25.
Beyond the need for broad-based legislative reform, ordinary people and communities of faith in the United States can also make a difference on an individual and family level. Just as the pope has called on European Catholic churches to “welcome the stranger” in their own parishes and homes, American churches, synagogues, mosques, and even individual homes should take up that challenge as well. It’s time for people in the United States and Europe to learn what it really means to welcome the stranger.
I love Thanksgiving.
I love the food, the fellowship, the friends and family, the football, and did I mention that I love the food. Unashamedly it might very well be my favorite holiday. Yet, despite all my warm feelings about Thanksgiving, I am not blind to its historical shortcomings.
As Jane Kamensky says, “…holidays say much less about who we really were in some specific Then, than about who we want to be in an ever changing Now.” I think she’s right about this. In so many cases, our national celebrations and observances are mere expressions of our collective aspirations and not our actuality. One clear example of this is the history and practice of the Thanksgiving holiday.
As it goes, every year people throughout this nation gather for a commemorative feast of sorts where we give praises to God for the individual and collective blessings bestowed upon us. This tradition goes back to the 17th century when the New England colonists, also known as pilgrims, celebrated their first harvest in the New World.
On the surface, this seems harmless enough but a closer reading of history tells a more dubious story.