I fear now, as I have feared for months, the impact of his presidency on vulnerable people — including the white and working-class voters in places like my home state of Ohio who lent him their support.
Christians always have disagreements about policy proposals or party platforms during election seasons. But this year, I wonder how white Christians who read the same Scriptures and hold many of the same beliefs that I do could support a man who in word and deed has flaunted the core teachings of our faith.
Donald Trump’s victory in the 2016 presidential election has few parallels in the history of contemporary politics in the Western world.
But the closest one is familiar to me: Silvio Berlusconi, the media tycoon who was elected prime minister of Italy — my homeland — for the first time on March 27, 1994 and who served four stints as prime minister until 2011.
On the day after the election, Mervat Aqqad’s 7-year-old son woke up and asked who got elected president.
When Aqqad broke the news to Ibrahim, a second-grader at the Al-Iman School in Raleigh, his first question was, “Do we have to move now?”
About 40 percent of Americans say atheists “do not at all agree” with their vision of America, according to a new study from sociologists at the University of Minnesota who compared Americans’ perceptions of minority faith and racial groups.
But the study marks a grimmer milestone — Americans’ disapproval of Muslims has jumped to 45.5 percent from just over 26 percent 10 years ago, the last time the question was asked.
And “nones” — those who say they have no religious affiliation, but may also have spiritual or religious beliefs — are also unpopular. This is significant because nones now make up one-third of the U.S. population.
Donald Trump continued his streak of racist comments on June 2, this time taking aim at a federal judge.
When I stepped back and really thought about what I was experiencing on election night, I started thinking about the night of April 4, 1968, just hours after Martin Luther King, Jr. was assassinated. Having not yet been born, I thought about the coverage of it that I’ve seen. About how Robert Kennedy found himself in front of a crowd of supporters for a presidential campaign rally in Indianapolis. Many there that night were black and hadn’t heard the news of King’s death. As he did with most difficult topics, Kennedy laid it all out there. The crowd gasped and screamed and cried. Kennedy said he understood the anger and hate each of the men and women there that night would probably feel. After all, a white man had also killed his brother.
“What we need in the United States is not division,” Kennedy told the crowd. “What we need in the United States is not hatred. What we need in the United States is not violence and lawlessness, but is love and wisdom and compassion toward one another. A feeling of justice toward those who still suffer within our country.”
February was Black History Month. I ended it by pressing for immigration reform in the birthplace of the Civil Rights Movement.
When I landed in Birmingham, Alabama two weeks ago, it struck me that I was on my way to Samford University — the flagship University of the Southern Baptist Convention (SBC). It struck me that the Southern Baptist Convention is the largest evangelical denomination in the country and among the most conservative. It struck me that Alabama used to boast that it had the harshest Jim Crow laws and law enforcement during the Civil Rights era. Now it boasts the harshest anti-immigrant law in the nation.
Passed into law on June 9, 2011, HB56 criminalizes Alabamans’ daily associations with immigrants who cannot prove their legal status. Giving an undocumented immigrant a ride can result in criminal arrest. The legislation also prohibits all businesses (including schools, the water company, and the telephone company among others) from conducting business transactions on any level with anyone who cannot prove their legal status. Tens of thousands of Latino families fled Alabama within weeks of the law’s passage. Businesses closed, schools lost huge percentages of their students, and vegetables were left to rot in the fields.
I was in Birmingham to speak at the G92 South Conference, a one-day conference for students and pastors hosted on Samford’s sprawling campus. G92 is a reference to the 92 times the Hebrew word Ger is used in the Bible. Ger means stranger or sojourner. The conference began last autumn at Cedarville University in Ohio. It is now being replicated on Christian college campuses across the country. Samford University was the second campus to agree to host the conference.
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If migration policy was "freed" or emancipated, people could respond to real work opportunities, economies would be able to grow globally, the federal and state focus could be put on fighting crime and http://www.latina.com/lifestyle/news-politics/immigration-
While watching Barack Obama's health care press conference last night, I wasn't surprised when he took a question regarding the arrest and subsequent media uproar surrounding his good friend, Henry