The old city of Jerusalem is smaller than one square mile. In 5,000 years of recorded human history there have been 180 conflicts around the city. It has been conquered 44 times, and completely destroyed twice. The story of conflict in this city is clearly not a new story.
When the producers of Jerusalem, a new movie for IMAX and other giant screen theaters, decided to approach the topic, they wanted to bring a fresh perspective to the long history.
“Jerusalem is a city in conflict,” said Taran Davies, one of the producers of Jerusalem, at a recent screening of the movie. “We wanted a new way to think about it. This [movie] is more a celebration.”
Sojourners supports the National Religious Campaign Against Torture (NRCAT). NRCAT recently released five Youtube videos to counter the claims found in pop-culture that torture is acceptable. Check out this video of people of faith speaking to core faith values that underlie their anti-torture work,, which features Sojourners' Lisa Sharon Harper.
Where once it seemed that uncritical devotion to Israel was the norm for U.S Jews, that Zionism and Judaism were hand-in-glove, new research finds that’s not the case today — if it ever was.
The Pew Research Center’s newly released, comprehensive Portrait of Jewish Americans not only delved into myriad ways people identify as Jews, it also probed their emotional connection and their theological and political ideas about the Jewish state.
They’re rarely at worship services and indifferent to doctrine. And they’re surprisingly fuzzy on Jesus.
These are the Jewish Americans sketched in a new Pew Research Center survey, 62 percent of whom said Jewishness is largely about culture or ancestry and just 15 percent who said it’s about religious belief.
But it’s not just Jews. It’s a phenomenon among U.S. Christians, too.
Meet the “Nominals” — people who claim a religious identity but may live it in name only.
Hanukkah comes early this year. But it apparently never comes to Hobby Lobby.
The national craft store owned by conservative billionaire Steve Green seemingly refuses to carry merchandise related to Hanukkah because of Green’s “Christian values,” and some Jews are taking offense.
“I will never set foot in a Hobby Lobby. Ever,” wrote Ken Berwitz, the New Jersey blogger who brought the Hobby Lobby Hanukkah flap to light in a Sept. 27 blog post.
Berwitz’s outrage has spread to other bloggers who are taking Hobby Lobby to task as a store that courts the general public, but refuses to stock anything related to Judaism — even in communities with significant Jewish populations.
Yoo-hoo! Sarah Silverman, Jon Stewart, Larry David! No matter how unreligious you comics may be, American Jews seem proud to claim you.
Well, mostly. You know the joke: Two Jews, three opinions…
But seriously: A sweeping new survey from the Pew Research Center, “Portrait of Jewish Americans,” finds humor is one of the main qualities that four in 10 of the nation’s 5.3 million religious and cultural Jews say is essential to their Jewish identity. The survey was released Tuesday.
"And God spoke all of these words…You shall not give false witness against your neighbor." Exodus 20:1, 16
Several months back I overheard a conversation in an office waiting room. A young, 20-something guy entered the waiting room with his board shorts on and his windblown hair haphazardly tucked beneath his backwards baseball cap as though he’d just come in from surfing – not uncommon in the beach community of Jacksonville, Fla. He strolled confidently to the receptionist and asked her a question about the availability of a person he wanted to see, made an appointment, and it seemed his business was done and he’d be on his way. Instead he asked the receptionist where she was from, if she liked her job, and then talked about the weather. He then began to tell her about a Bible study he was leading and a little about his faith journey – for the longest time he felt lost, was starting to get in trouble, then he found Jesus, was born again, and began to set his life straight.
After sharing his testimony he asked the receptionist, “What religion are you?"
We all know that when it comes to the acceptance of LGBT folks, religions differ. But what the religions communicate, and how the people in the pews actually feel, are not the same.
In a word, the rank and file tend to be more accepting than the leadership. What’s striking is how much this LGBT Gap varies from religion to religion, and we can get some idea of the variance from Pew’s new survey of LGBT Americans.
As the measure of institutional messaging, we will use the percentages of LGBT people who say a given religion is unfriendly to them. These range from 84, 83, 79, and 73 percent for Islam, Mormonism, Catholicism, and Evangelicalism to 47 and 44 percent for Judaism and Mainline Protestantism. Then there is the proportion of members of each religion who believe that “homosexuality should be discouraged by society.” That’s 45, 65, 20, and 59 percent for the first four groups; 15 and 26 percent for the last two.
The Jewish Federations of North America announced Monday that its trustees had passed a resolution in favor of a nonsegregated place where men and women can pray and read from the Torah at the Western Wall, the Jewish holy site.
Worshippers at the Western Wall now have two options: separate men’s and women’s sections, both under the auspices of the Ministry of Religious Affairs, an Orthodox institution.
The egalitarian plan will allow the Western Wall to “become a spiritual center for all Jews and a symbol of unity for the entire Jewish community world-wide,” the federation statement said.
I read a lot of Trinitarian theology last semester at Duke Divinity school, most of it trying to discern how believing in a Triune God might affect the way people of different religious faiths relate to one another. The other great Monotheisms, Islam and Judaism, of course reject the Trinity as they reject Jesus as divine. But what if the Christian belief in the Triune God is the very basis on which Christians can accept Jews as Jews, Muslims as Muslims, and atheists as atheists? Different theologians have explored how the Trinity might be a good place to ground a Christian theory of religious pluralism. S. Mark Heim has gone so far as to say that God’s own inner diversity shows God’s intention for a diverse humanity, even including religious diversity. In other words: People might believe in a non-Trinitarian God because they were made by a Trinitarian God. Mind-blowing.
I wasn’t expecting to find resonance in Charles Darwin, whose name has been used in so much anti-religious fervor. But in his 1857 letter to Asa Gray, Darwin wrote about the “principle of divergence” and how “the same spot will support more life if occupied by very diverse forms.” We might not want to make a precise analogy to human society when Darwin concludes that “each new variety or species, when formed will generally take the place of and so exterminate its less well-fitted parent.”
That line of thinking could easily lead us to euthanasia. But, taken with his observation that diversity fosters life, we might say that co-existence with others forces a species to adapt, and everyone is better for it. Consider the converse of Darwin’s statement: The same spot will support less life if occupied by a unitary form. There is something life-giving – Heim might say “divine” – about difference.
A court in Cologne, Germany, recently ruled that circumcising young boys represents grievous "bodily harm." The court found that the child’s "fundamental right to bodily integrity" was more important than the parents’ rights. According to the court, religious freedom "would not be unduly impaired" because the child could later decide whether to have the circumcision.
In response to the ruling, some Jews and Muslims who practice circumcision for religious reasons have protested vehemently. Subsequently, German politicians pledged to pass a law to protect ritual circumcision of young boys. Israeli Chief Rabbi Yona Metzger even traveled to Berlin to defend Jewish circumcisions, and a complaint against a Bavarian rabbi for performing circumcisions drew the anger of the Anti-Defamation League. The legal and cultural dilemma inherent in the issue makes prompt resolution unlikely.
Most of Germany (and the world) does not circumcise. It is instinctively viewed as harmful. Here's why...
JERUSALEM — Rabbi Yosef Elyashiv, considered by many the foremost rabbinic authority in the Jewish world, died in Jerusalem on Wednesday. He was 102.
Born in Lithuania, Elyashiv moved to Jerusalem with his family at the age of 14, where he was recognized as a budding Torah scholar.
Throughout his life Elyashiv wielded a huge influence not only among his fellow ultra-Orthodox Ashkenazi Jews but with many Sephardi Jews as well.
His rulings on every matter related to Jewish life, usually seen as extremely conservative, have shaped the way hundreds of thousands of haredim (as ultra-Orthodox Jews are often called) conduct their lives and run their communities.
It doesn’t seem seven years since Leonard Cohen’s last album because the man has spent the middle years of his 70s up to his wrinkles in a whole lot of activity including critically acclaimed concert tours that produced a plethora of CDs and DVDs and a No.1 hit single via the dubious conduit of X Factor winner Alexandra Burke!
The years between 2004's Dear Heather and his latest album Old Ideas have built Cohen’s status to a Zen guru presence. For weeks there has been anticipation about this new record not because the public is imagining some reinvention at the age of 77 but more that he is the closest thing rock music has to a spiritual sage and we are waiting for the wisdom he has to share.
Old Ideas is no disappointment for those looking for spiritual songs.
Andrew Bowen sat yoga-style in his armchair, absent-mindedly fingering a set of Muslim prayer beads in his left hand as he talked about 2011 -- his year of conversion.
But he's not Muslim. In fact, the 29-year-old Lumberton resident doesn't call himself by any of the 12 faiths he practiced for a month at a time last year.
Not Hindu (January). Not Baha'i (February). Not Zoroastrian (March). Not Jewish (April). Not Buddhist (May). Not agnostic (June). Not Mormon (July). Not Muslim (August). Not Sikh (September). Not Wiccan (October). Not Jain (November). And not Catholic (December).
Finding faith in God again was not Bowen's aim. This young father of two was looking for faith in humanity.
This is not another book that simply critiques religion. In Religion For Atheists: A Non-believer's Guide to the Uses of Religion, Alain de Botton, a noted author on a wide range of themes – from architecture to the works of Proust – examines those engaging and helpful aspects of religion (particularly focusing on Christianity, Judaism and Buddhism) that might, as he puts it, “fruitfully be applied to the problems of secular society.”
Anyone who might be offended by a work that from the outset (indeed on its very first page) asserts that “of course no religions are true in any God-given sense”, is encouraged to steer clear of this book by the author himself.
It is a book that seems to swing between revulsion of religion and the “religious colonization” that atheists are charged to reverse and a recognition that all is not well in the secular world, and that these ills may be somewhat righted by looking toward religion – let me clarify – toward those aspects of religious traditions that de Botton believes are relevant to the world today: community, kindness, education and art, for example.
The very first subject to be tackled is that of community – something that Sojourners knows a little something about (check out Nicole Higgins’ recent review of Wanderlust for some insights) – and what strikes me as interesting is that de Botton’s hypothesis on the loss of community mirrors a phrase often spoken by Sojourners CEO Jim Wallis:
Did we lose our sense of community when we began to privatize our faith?
A simmering interreligious controversy resurfaced recently with the news that the Church of Jesus Christ of Latter-day Saints had posthumously ``baptized'' a number of deceased Jews, including Daniel Pearl, Anne Frank, the parents of Nazi hunter Simon Wiesenthal, and evidently an unknown number of others.
The case of Mr. Pearl is particularly revealing, and holds important questions for Americans' ongoing experiment in religious pluralism.
Pearl, while on assignment for The Wall Street Journal, was beheaded in 2002 by a radical Pakistani group connected to al-Qaida. Moments before his death, he declared: ``My father is Jewish, my mother is Jewish, I am Jewish. My family follows Judaism.''