As October quickly turned to November, jack-o-lanterns and costumes were replaced by Christmas carols and Internet outrage over holiday cups. Every year we go from Halloween to Christmas with little space carved out for Thanksgiving.
There is no question that Thanksgiving is my favorite holiday. Many times I have remarked that Thanksgiving is one of the greatest days of the year, that I cannot wait to go home, that Christmas needs to wait until December. Come every November, I begin my internal countdown, growing more excited each day closer to this holy holiday.
We often reserve the word “holy” for holidays such as Christmas and Easter, but for a multi-faith family such as my own, a holiday grounded in something more substantial than – let’s say trees for Arbor Day – while still allowing everyone to come with their own religious identity is not only a privilege, but a gift.
Women who would be Orthodox rabbis were handed a major setback Oct. 30 when the highest religious body for Modern Orthodox Jews ruled against their ordination.
The Rabbinical Council of America officially prohibited the ordination of women, or the use of the term “rabbi” or “maharat” for women, in what it described as a direct vote of its membership.
The prohibition comes six years after the founding of a yeshiva, or religious school, for women in New York City. The school, Yeshivat Maharat, has ordained less than a dozen women who use the honorific “maharat” instead of rabbi and has placed graduates and interns at 17 Orthodox synagogues in the U.S. and Canada.
Religious zealots fill newspapers and screens with bloody images of bombings and beheadings. They kidnap children and make them into soldiers. They pray before they rape women.
But “not in God’s name,” says Rabbi Lord Jonathan Sacks, the former chief rabbi of Great Britain, who just published a book by that title.
“The greatest threat to freedom in the post-modern world is radical, politicized religion,” Sacks writes. Religion News Service asked Sacks how people can kill in the name of God, and how religion can counter religious extremists.
My rabbinic colleague, David Saperstein, the U.S. ambassador-at-large for international religious freedom, issued a “glass half full” report earlier this month, noting that “… over the last several years there’s been a steady increase in the percentage of people who live in countries that … have serious restrictions on religious freedom.”
At the same time, he noted, “we’ve seen enormous expansion of interfaith efforts on almost every continent to try and address the challenges.”
Much of that “enormous expansion of interfaith efforts” can be traced to the historic Nostra Aetate (Latin for “In Our Time”) Declaration that the world’s Catholic bishops adopted 50 years ago at the conclusion of the Second Vatican Council.
Yossi Cohen was shocked when city inspectors warned him last month to close his downtown convenience store during the Jewish Sabbath or else be socked with fines.
“For 20 years I’ve been open during Shabbat (the Hebrew for Sabbath) and suddenly the city decides I have to close?” said Cohen, one of eight convenience store owners ordered to shut down from sundown Friday until Saturday night.
“The message is clear: The municipality doesn’t want non-religious people in this city.”
The closure order, which faces a court hearing Sept. 16, was part of a compromise that Jerusalem Mayor Nir Barkat recently struck with ultra-Orthodox city council members who threatened to block a movie multiplex from opening on the Sabbath in a secular part of the city unless the convenience stores were shut on the Sabbath.
Emmy-winning actress and neuroscientist Mayim Bialik isn’t afraid to speak out about her sometimes-unconventional social views, from writing a book about attachment parenting to criticizing hyper-sexualized celebrities in a recent essay.
Now, she’s talking candidly about religion in entertainment, claiming that “it’s never going to be trendy to be observant or religious in Hollywood circles” in an interview with FOX411.
When 2,500 students and their families gather on the upstate New York campus for the Watson School of Engineering graduation on Saturday, Greenberg will still take his place at the podium. And on jumbo screens on either side of the stage, he will watch himself deliver the graduation address he taped in the university’s video studio three days earlier.
For the first time in its 26-year history, the feminist prayer group Women of the Wall managed to read from a full-sized Torah scroll April 20 after one of its members surreptitiously borrowed one from the Western Wall’s men’s section.
The scroll’s procurement, which was facilitated by the group’s male supporters standing on the other side of a partition, was a bold move by a group that has continuously challenged the ultra-Orthodox establishment’s sole authority over the holy site.
Rabbi Shmuel Rabinowitz, rabbi of the Western Wall, has long prohibited women from wearing prayer shawls and reading from a Torah. He based his prohibition on a regulation that forbids any religious ceremony “not in accordance with the custom of the holy site and which offends the sensitivities of the worshippers at the place.”
Although a 2013 court ruling confirmed Women of the Wall’s right to pray at the Wall, Rabinowitz has continued to ban anyone from bringing a Torah into either the men’s or women’s section and has placed all 100 of the holy site’s Torahs in the men’s section alone.
Although the group recently smuggled a tiny Torah into the women’s section, “you needed a magnifying glass to read it and we had to return it to its owners in London,” said Anat Hoffman, WOW’s chairwoman.
But on Monday morning, the group’s male supporters held a Torah reading service at the Wall, next to the gender partition. Once their service finished, the men opened an unlocked gate leading to the women’s section and a female WOW activist stepped into the men’s section and picked up the Torah.
At a synagogue in Charleston, S.C., more than 20 years ago, teenager Rachel Nussbaum began wrapping tefillin — two black boxes attached to leather straps that Jewish men wear as they pray.
To the older Jewish men gathered for morning prayers, the sight of a woman decked out like a man at prayer was shocking. Many didn’t know what to make of Nussbaum’s brazen willingness to break with tradition.
Now 38, and a rabbi, Nussbaum leads The Kavana Cooperative, a growing Jewish prayer community in Seattle that has much in common with a synagogue but doesn’t call itself one.
Like the tefillin-wrapping teenage Nussbaum, Kavana prides itself on a reputation for doing Judaism its own way.
What does a map of the U.S. religious landscape look like in 140 characters?
A new study of Twitter finds that self-identified religious users are more likely to tweet to members of their own faith than to members of a different one. The study examined people whose Twitter profiles identified them as Christian, Jewish, Muslim, Buddhist, Hindu and atheist.
And while adherents of all six groups studied tweet frequently, atheists — among the smallest populations in the U.S. — are the most prolific.
“On average, we can say the atheists have more friends, more followers, and they tweet more,” said Lu Chen, a doctoral candidate at the Kno.e.sis Center at Wright State University who co-authored the study with Adam Okulicz-Kozaryn of Rutgers University-Camden. They will present their findings in November at the sixth annual International Conference on Social Informatics.
Some called it “The Great War.” Others called it “The War to End All Wars.” History proves it was neither.
As the world marks the 100th anniversary of the outbreak of World War I — a conflict that left 37 million dead or wounded and reshaped the global map — a number of scholars and authors are examining a facet of the war they say has been overlooked — the religious framework they say led to the conflict, affected its outcome and continues to impact global events today.
More than that, they argue, today’s religious and political realities — ongoing wars, disputed borders and hostile relationships — have their roots in the global conflict that began when Austria-Hungary declared war on Serbia on July 28, 1914.
"Here's how you bring light into the world," says a scruffy-bearded man in shirtsleeves and a knit cap on a Brooklyn rooftop. "First, you get up in the morning and you scream!" His mischievous grin melts into something more ethereally content as he screams. At length.
He's had plenty of practice screaming — he does it for a living.
The man is Yishai Romanoff, lead singer of the hassidic punk band Moshiach Oi and one of the half-dozen artists, activists, and culture-makers profiled in the documentary Punk Jews.
The phrase can seem like an oxymoron: The essence of punk is to challenge inherited convention, yet adherence to rich traditions of convention is the common through-line of all of Judaism's myriad flavors.
The first ever global study of anti-Semitic attitudes shows that more than a quarter of the world’s population (26 percent) harbors anti-Semitic views.
The poll, released Tuesday by the Anti-Defamation League, also finds that a large proportion of the world has never heard of the Holocaust, or denies historical accounts of it.
Of those polled, 54 percent of those polled — and less than half of those under 35 years old — had heard of the Holocaust.
“For the first time we have a real sense of how pervasive and persistent anti-Semitism is today around the world,” said Abraham H. Foxman, national director of the Anti-Defamation League.