Jesus

Five Important Questions About That 'Jesus Wife' Discovery

Karen King, an historian of early Christianity at Harvard Divinity School, holds the papyrus that may suggest Jesus married.

In a surprise announcement that seemed scripted by the novelist Dan Brown, a Harvard professor revealed an ancient scrap of papyrus on Tuesday (Sept. 18) that purports to refer to Jesus' wife.

The so-called "Gospel of Jesus' Wife" presents a dialogue between Jesus and his disciples, said Karen King, a well-respected historian of early Christianity at Harvard Divinity School.    

The fourth-century fragment says, "Jesus said to them, 'My wife ...,'" according to King. The rest of the sentence is cut off. The fragment also says "she will be able to be my disciple," according to King.   

The discovery that some ancient Christians thought Jesus had a wife could shake up centuries-old Christian traditions, King suggested.    

But even King acknowledged that questions remain about the receipt-sized scrap, which contains just 33 words and incomplete sentences. Here are five of the biggest questions.  

Did Jesus Have a Wife? New Historical Discovery Raises Old Question

Dan Brown, your phone is ringing.

A newly revealed piece of papyrus offers fresh evidence that some early Christians believed Jesus was married, according to a Harvard Divinity School professor.

A fourth-century codex in Coptic quotes Jesus referring to “my wife,” Karen King, a scholar of early Christianity, said on Tuesday. It is the only extant text in which Jesus is explicitly portrayed as betrothed, according to King.

King is calling the receipt-sized slip of papyrus “The Gospel of Jesus’ Wife.” She believes it was originally written in Greek, and later translated into Coptic, an Egyptian language.

The fragment says, "Jesus said to them, 'My wife...,'" according to King. The rest of the sentence is cut off. Another segment says, "As for me, I dwell with her in order to..." The speaker is not named.

The fragment contains just 33 words spread across 14 incomplete lines—less a full-fledged gospel than an ancient crossword puzzle. 

Sometimes Love is a Battlefield (Even with Jesus)

Jacob Wrestled the Angel. Photo by Tim & Selena Middleton via Wylio.

Jacob Wrestled the Angel. Photo by Tim & Selena Middleton via Wylio.

I've learned that women want things.

And this is good.

And mothers? They want good things — the best things — for their children.

Nestled almost dead-middle of what's considered to be the most Jewish of the gospels, we're presented with an unnamed, non-Jewish mother who is out of her element in almost every way. Her daughter is going through hell-on-earth: she's suffering from a demon. She needs a little bit of heaven to invade and save this situation.

So she heads to a Man, Who:

  • has been favorable towards women,
  • has been favorable towards non-jewish people,
  • has some experience with getting demons in line,
  • has proven to be the Expert of heaven-on-earth.

She pleads (loudly). Jesus blows her off (quietly). others get involved:

"Jesus, we really need You to do… a little bit more here."

So, Jesus, already seemingly out of character, acts in a manner continuing to be unlike Him:

"I'm not here for you."

Gender Equality: Why The Gospel Coalition Misses the Gospel

Egalitarianism illustration, Nuno Andre / Shutterstock.com

Egalitarianism illustration, Nuno Andre / Shutterstock.com

I was watching this recent video where Tim Keller (along with Don Carson and John Piper) addresses why The Gospel Coalition is explicitly complementarian (a nice way to say that they don't believe in gender equality). Why do they see this as something that a group that is supposed to be focused on the Gospel would need to stress? 

Keller begins by saying that he does not think the issue of gender roles are directly part of the Gospel, and acknowledges that bringing it up in the context of answering a person's questions of what it would mean to be a Christian could "certainly muddy the waters."

So why the focus then? He says it has to do with how we read Scripture.

Sermon on Eternal Life and Living Like Liberace With Your Mom and Her Friends Forever

Clock photo, ritarita / Shutterstock.com

Clock photo, ritarita / Shutterstock.com

Jesus said to them, Very truly, I tell you, whoever believes has eternal life. I am the bread of life. - John 6:47-48

When I was in my 20s and totally out of control and pretty much estranged from my conservative Christian parents I used to joke about how my mom would try and guilt me into connecting with them more often by saying in her Kentucky accent “Nadia, the least you could do is come visit us more often … since we won’t be spending eternity together." Which made me wonder if the church she went to realized that the promise of spending eternity with my mom and her friends wasn’t exactly the best-selling point. At least not for a 21 year old.*

But that’s kind of what I was taught: that being a Christian was all about where you will spend eternity after you die – kind of like purchasing a life-insurance plan for the hereafter. And if you manage to be good enough here on earth then when you die you get to go to heaven and be like the spiritual 1 percent for eternity and live in big mansions with Jesus and wear awesome jewels and walk streets of gold.  

Which made it sound like eternal life is basically about getting to live like Liberace Forever.

Want to Know God? Get Religion.

Wooden crucifix photo, cosma / Shutterstock.com

Wooden crucifix photo, cosma / Shutterstock.com

Tony Jones has asked some of us progressive Theobloggers to chime in on God, you know, perhaps some kind of definition or doctrine (that word many of us progressives despise). You can read his invitation here. Tony doesn't want us to talk about Jesus, per se, but about God. I get that. He's in his evangelical context and he gets tired of all the Jesus talk. Lately it seems that the Emergent conversation has been all Jesus all the time. Now, that doesn't bother me, but then again I feel that in my end of the progressive mainline (free church progressive) we don't talk about Jesus enough. We talk about God all the time. Jesus, well, he's a bit of an enigma. What else is there to say? Nevertheless, Tony's invitation is an interesting one and I'm willing to chime in.

One caveat: I'm doing this as a way to speak of one Person of a Trinity. To speak of the One is, in many ways, to speak of the Three and the Unity. But this is just a blog post and not a 20-page essay. So ... yeah.

My answer: If you want to know God, get Religion. (Have you got good religion? Certainly, Lord!) Religion is a combined set of activities embodied by people. These activities are not limited to but may include the following behaviors: liturgy, charity, politics, and even theology (mystical and systematic), and doctrine. Religion can be communal or individual. Religion is the principal craft by which we know (cognition) and understand (hermeneutics) God.

Jesus Phelps: Why Miracles Aren’t Enough

Michael Phelps photo: Randy Miramontez / Shutterstock.com

Michael Phelps photo: Randy Miramontez / Shutterstock.com

Michael Phelps was accomplishing things no one in recorded history has ever done before. I can’t explain or really comprehend how he can do it. And although he did them, I attribute his physiology and gifts to God. So is what he does in the Olympics a miracle?

It almost seems that we worship him as if they were miraculous acts. We literally put him up on a pedestal and adore him, much like how people adored Jesus. And just like with Jesus, these amazing feats, whether or not they are literally miraculous acts, are simply not enough. The fall will inevitably come.

If they were, Jesus wouldn’t have been abandoned at his most vulnerable moment. Some will argue that he saved the biggest and best for last, raising from the dead, which finally put all of his doubters in their place. Really?  Then why are our numbers, at least in the Western World, in such precipitous decline?

God Loves Losers: Reflections on the Olympics

Gold, silver, and bronze medals. Image Source / Getty Images

Gold, silver, and bronze medals. Image Source / Getty Images

Of course, there’s a part of all of us that loves a winner. There’s a reason why so many people wear the jerseys of their favorite teams or players (way more when that person or team is on top than not, by the way), why we revert to a sort of tribal level of passion — painting our faces, screaming rabidly — and why we practically make a religion out of our sports. At one level, it’s inspiring to see someone achieve what appears to be unattainable. The idea of doing what most Olympians do — or all professional athletes, for that matter — is hard to comprehend. But when we get to witness it, it serves to embolden our faith in humanity a little bit.

Yes, we screw up a lot, we fight each other, and we’re warming up the planet at an alarming rate. But once in a while, it’s transcendent to watch someone do something amazing, beautiful, a little bit closer to perfect.

Was Jesus a Pacifist?

Crown of thorns and nails, Jill Battaglia / Shutterstock.com

Crown of thorns and nails, Jill Battaglia / Shutterstock.com

Editor's Note: The following is a question from Christian Piatt's book Banned Questions About Jesus. It is on sale on Amazon Kindle for $2.99 through July 25. 

Jarrod McKenna: No.

Jesus did not come to bring peace but a sword. And we as disciples must wield the same sword Jesus brings, and no other.

The question is, what is this sword?

What is this sword that heals rather than harms enemies?

What is this sword that never collaborates or mirrors the Powers, thereby exposing their addiction to violence?

What is this sword that prophetically turns over tables of idolatry and injustice in a judgment that does not harm, hurt, coerce or kill anyone?

What is this fire that is ablaze with the very presence of I AM in response to the cries of the oppressed, this fire that does not destroy the bush in which it burns?

What is this power that is ablaze on the cross, sucking the oxygen of injustice and violence from creation then causes a cosmic backdraft in the resurrection, setting the world alight with the love that conquers death?

Pages

Subscribe