Islam

Ayaan Hirsi Ali Draws Criticism from Fellow Atheists at Yale

Ayaan Hirsi Ali, photographed at the Neo-conservative American Enterprise Institute. Photo courtesy of AEI/RNS.

A campus appearance by Ayaan Hirsi Ali, the outspoken Muslim-turned-atheist activist, is being challenged again, this time at Yale University where she is scheduled to speak Sept. 15.

While her previous campus critics have included members of religious groups, especially Muslims, this time the critics include Ali’s fellow ex-Muslims and atheists.

“We do not believe Ayaan Hirsi Ali represents the totality of the ex-Muslim experience,” members of Yale Atheists, Humanists and Agnostics posted on Facebook Sept. 12. “Although we acknowledge the value of her story, we do not endorse her blanket statements on all Muslims and Islam.”

Those statements include calling Islam “the new fascism” and “a destructive, nihilistic cult of death.” She has called for the closing of Muslim schools in the West, where she settled after immigrating from her native Somalia, and is a vocal advocate for the rights of women and girls in Islam.

Regensburg Redux: Was Pope Benedict XVI Right About Islam?

Pope Benedict XVI leaves Christmas Eve Mass in St. Peter’s Basilica at the Vatican. Photo via Paul Haring/Catholic News Service.

Eight years ago this Sept. 12, Pope Benedict XVI delivered a lecture at the University of Regensburg in Bavaria in which he seemed to diagnose Islam as a religion inherently flawed by fanaticism.

It was an undiplomatic assertion, to say the least — especially coming a day after the 9/11 anniversary — and it sparked an enormous outcry among Muslims and came to be seen as one of a series of missteps that would plague Benedict’s papacy until he resigned last year.

Now, with the Islamic State on the march in the Middle East, leaving a trail of horrifying brutality and bloodshed that has shocked the world, some of Benedict’s allies on the Catholic right are saying, in effect, “He told you so.”

“Regensburg was not so much the work of a professor or even a pope,” wrote the Rev. Raymond de Souza in a column for the National Catholic Register, a conservative publication. “It was the work of a prophet.”

In Ferguson, Nation of Islam Members Push for Peace

Photo courtesy of Loavesofbread

People gather to march in Ferguson, Mo. on Aug. 15, 2014. Photo courtesy of Loavesofbread

FERGUSON, Mo. — Ever since Michael Brown, a young, unarmed African-American, was shot by a police officer on Aug. 9, various crews have played a part in achieving the tentative peace that has taken hold of the St. Louis suburb once rocked by protests.

Some wear black T-shirts with large white letters that spell out “Peacekeepers.” Others dress in bright orange shirts and call themselves “Clergy United.” All acknowledge that the Nation of Islam has been a key player since the very beginning.

Last week, Capt. Ronald S. Johnson of the Missouri Highway Patrol, who took over the police security patrol in Ferguson, acknowledged on national television that the Nation of Islam and other groups — such as Black Lawyers for Justice — helped control the crowds on West Florissant Avenue. Others on social media pointed out that the Nation of Islam protected businesses from looters.

 

World War I at 100: New Books Examine the Battle of Beliefs Behind the 'Great War'

Communion services on the battlefront is the Nov. 12, 1914 cover of "Christian Herald." RNS photo courtesy Julie Maria Peace.

Some called it “The Great War.” Others called it “The War to End All Wars.” History proves it was neither.

As the world marks the 100th anniversary of the outbreak of World War I — a conflict that left 37 million dead or wounded and reshaped the global map — a number of scholars and authors are examining a facet of the war they say has been overlooked — the religious framework they say led to the conflict, affected its outcome and continues to impact global events today.

More than that, they argue, today’s religious and political realities — ongoing wars, disputed borders and hostile relationships — have their roots in the global conflict that began when Austria-Hungary declared war on Serbia on July 28, 1914.

Muslim and Anti-Muslim Bus Ads Battle Heads to Round 3

Image courtesy of Ibrahim Hooper via the Council on American-Islamic Relations.

A Christian, a Muslim, and a Jew turn up together on a Washington, D.C., bus.

It’s no joke. They’re the faces of a new ad campaign by the Council on American-Islamic Relations, a Muslim civil liberties group. And the ad is the latest volley between Muslim and anti-Muslim groups that has played out most recently on the sides of buses in the nation’s capital.

First, the American Muslims for Palestine ran ads during peak D.C. tourism season, the Cherry Blossom Festival in April, condemning U.S. aid to Israel.

A month later, blogger Pamela Geller’s American Freedom Defense Initiative responded with bus ads featuring photos of Hitler meeting the grand mufti of Jerusalem and a text equating opposition to Israel’s territorial policies with Nazism.

Muslim and Anti-Muslim Groups Go to War in Bus, Print Ads

A public opinion war on Middle East politics is playing out this spring in new advertising campaigns on public buses and in newspapers.

It began when the American Muslims for Palestine (AMP) launched bus ads during the April Cherry Blossom Festival condemning U.S. aid to Israel because of that country’s continuing occupation of Palestinian territories.

Then on Monday, Pamela Geller’s American Freedom Defense Initiative countered by deploying 15-foot-long ads on 20 buses in the Washington, D.C., system that equate opposition to Israel’s policies with Nazism. One ad shows the grand mufti of Jerusalem meeting Hitler during World War II.

“The bus system is considered public space, so speech has First Amendment protections,” said Caroline Laurin, a spokeswoman for the Washington Metropolitan Area Transit Authority. “We have no grounds to refuse ads due to their content.”

Who is Allah? #BringBackOurGirls

Michael Fleshman/Flickr

Hudreds of people gathered at Union Square in New York May 3 to demand the release of schoolgirls. Michael Fleshman/Flickr

On April 15, terrorists from Boko Haram abducted more than 200 Nigerian girls sleeping in their high school dormitory. The girls awoke to a nightmare of violent gunfire as the terrorists forced them into their vehicles and vanished.

Recently the leader of Boko Haram has garnered media attention with his video arrogantly taking credit for the kidnapping. He added a religious element to his repulsive actions:

“I abducted your girls. I will sell them in the market, by Allah. There is a market for selling humans. Allah says I should sell. He commands me to sell. I will sell women.”

Omid Safi, professor of Islamic Studies at the University of North Carolina at Chapel Hill, wrote an impassioned response to Boko Haram’s leader that speaks for me: “Human beings are not for sale…This is the bastardization of Islam, of decency, of liberation, of all that is good and beautiful.”

Did Jesus Pray to Allah?

IS IT WRONG for a Christian to pray to Allah? When a Muslim worships Allah, is she worshiping God?

Questions like these have arisen with more urgency than usual in the months since a Malaysian lower court ruled in October that the word “Allah” was exclusive to Muslims and therefore the Herald, a Malay Catholic newspaper, could not use the word “Allah” in print. (The decision is currently under appeal.)

Many Christians lament the lower court’s decision. They see it as an infringement on the rights of religious minorities. But other Christians welcome the ruling. They claim that it actually helps Malaysian Christians by protecting them from confusion and preventing them from making a grave mistake.

For example, Albert Mohler, president of Southern Baptist Theological Seminary here in the U.S., has argued that Christians should not call upon the God of the Bible using the word “Allah,” because “Allah” refers only to the god of the Quran, a god who is radically different from the true God of Jesus Christ.

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COMMENTARY: The Clear Anti-Muslim Bias Behind Anti-Shariah Laws

Anti-Shariah demonstrators rally against a proposed mosque near Ground Zero in New York. Via RNS

Foreign law bans are back.

For the fourth year running, Florida is trying to outlaw the use of foreign and international law in state courts. Missouri has mounted another attempt to pass an anti-foreign law measure after last year’s effort was vetoed by Gov. Jay Nixon. The bans also have crept farther north, making a debut in Vermont.

These laws, which have passed in seven states, are the brainchild of anti-Muslim activists bent on spreading the illusory fear that Islamic laws and customs (also known as Shariah) are taking over American courts. This fringe movement shifted its focus to all foreign laws after a federal court struck down an Oklahoma ban explicitly targeting Shariah as discriminatory toward Muslims.

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