Even by this pope’s standards it was a bold move.
Francis, the spiritual leader of more than a billion Roman Catholics across the globe, this week traveled to Sweden, one of the most secularized countries in Europe, to take part in events marking 500 years since Martin Luther kickstarted the Protestant Reformation.
The exhibit is not intended as commentary on today’s politics, its organizers said. Work started on the project six years ago, before sharp rises in Islamophobic rhetoric and violence in the U.S. and Europe, and before Muslim immigration and culture became a flashpoint in American and European politics.
But the Smithsonian is not sorry for the timing, and hopes the exhibit can help quell fears of Islam and its followers.
Amazigh was one of 125 queer Muslim activists and allies who came together for The Inner Circle’s seven-day Annual International Retreat, from Oct. 14 to Oct. 21, in South Africa. The gathering focused on “building a movement towards an all-inclusive and compassion-centered Islam,” a mammoth task for attendees like Amazigh who live in countries where homosexuality and transgender expression are often taboo and criminalized.
The members had no idea that word of their efforts to start the Islamic Center of Nashville had reached Yusuf Islam, the famous British musician and Muslim convert also known as Cat Stevens, until his check arrived in the mail.
“I was thinking, ‘What a miracle,’” said Elberry, who was a Vanderbilt University graduate student from Egypt at the time.
The study comes in the same year that Larycia Hawkins — Wheaton College’s first black, female professor to receive tenure — parted ways with the evangelical flagship school after she posted on Facebook that both Christians and Muslims worship the “same God.” The controversy stirred fresh debate among evangelicals about whether all religions worship the same God, and whether God accepts the worship of all religions.
In Jerusalem, Boehm said, there was a “very thin membrane” between the earthly and metaphysical.
That porousness is the origin of all the show’s marvelous art and of many of the city’s troubles, past and present. Almost lost on one wall of the show is a photograph of a glorious pulpit that stood in the Al-Aqsa Mosque from 1188 until 1969, when a delusional Australian torched it. He was trying to destroy the mosque so that the temple could be rebuilt to facilitate Jesus’ return.
Amid heightened tensions over ISIS-fueled terror attacks and anti-Muslim rhetoric, a prominent U.S. cardinal says Islam “wants to govern the world” and Americans must decide if they are going to reassert “the Christian origin of our own nation” in order to avoid that fate.
Cardinal Raymond Burke, a Rome-based prelate known as an outspoken conservative and critic of Pope Francis’ reformist approach, said in an interview on July 20 that Islam is “fundamentally a form of government.”
A vortex of hatred is sweeping across the globe, from a nightclub in Orlando to an airport in Istanbul to a restaurant in Dhaka.
At its center are individuals who wrap their savagery in the cloak of Islam. But these terrorists — perhaps 50,000 to 100,000 of the world’s 1.6 billion Muslims — are a perversion of the faith. They do not represent the Islam beloved by moderates like me.
When Laila Alawa woke up on a recent morning, her phone wouldn’t stop pinging with Twitter notifications.
“You’re not American, you’re a terrorist sympathizer immigrant that nobody in America wants and for good reason,” one user tweeted.
A Muslim civil rights organization says that a record number of groups are spreading hatred of Muslims and have raised more than $200 million in funding since 2008.
The Council on American-Islamic Relations, a Muslim advocacy group, issued its findings in a report conducted with the Center for Race and Gender at the University of California, Berkeley, released June 20.
Tragedies like the June 12 Orlando shooting seem to happen like clockwork, with the U.S. now averaging one mass shooting every day. And in cases where the shooter has a Muslim-sounding name, terms like “terrorist,” “extremist,” “radical,” joined with “Islam” quickly appear.
President Obama took a swipe at the use of such terms earlier this week. In response to Donald Trump’s accusation that he has an ulterior motive in avoiding the term “radical Islam,” the president said the term was “a political distraction.”
As one of a tiny number of openly gay imams in the world, Daayiee Abdullah has felt the sting of rebuke from fellow Muslims. No good Muslim can be gay, they say. And traditional schools of Islamic law consider homosexuality a grave sin.
But Abdullah, a Washington, D.C. lawyer who studied Islam in the Middle East, says that mainstream Islamic teaching on gays must change.
Southern Baptists are usually the first to defend religious freedom. But when it comes to Muslims, some want to draw a line.
At their annual meeting in St. Louis, an Arkansas pastor said Baptists shouldn’t support the right of Muslims to build mosques, especially “when these people threaten our very way of existence as Christians and Americans.”
Three years ago, Joshua Stanton was walking around Peja, a Balkan city where the skyline is punctured with the dainty minarets of three historic mosques, when he decided to put on his yarmulke.
“I am Jewish,” he thought. “I want to put it on.”
Turkish authorities have allowed Hagia Sophia, a World Heritage site, to be used for Ramadan prayers, an act that has enraged Orthodox Christians who say the famed former church and mosque is supposed to be off-limits for any religious ritual.
Prayers for the holy Muslim month were first read at the start of Ramadan on June 8, prompting a swift and pointed response.
The killings of two Hindus, one Christian, and the wife of an anti-terror official in Muslim-majority Bangladesh last week have left members of minority religious communities afraid for their lives and skeptical of the government’s ability to provide security.
Separate targeted attacks on Hindus, Christians, Buddhists, and atheists have left the country reeling. On top of the violence, some churches have received death threats from Islamist militants.
One year after the Supreme Court ruled that gays can legally marry across the country, and at a time when most polls show a majority of Americans support LGBT equality, the mass shooting in Orlando, Fla., shocked many Americans who had begun to take gay rights for granted.
Not only did the shootings at the Pulse nightclub occur during Pride month, when LGBT people and supporters across the U.S. celebrate the gains they have made toward equality, they also took place at a gay club — historically a safe gathering place for LGBT people, especially back when no other establishments would welcome them.
While many countries in Europe have sealed their borders to refugees, Germany has done the opposite. Last year, the country registered over 1 million asylum seekers, including 425,000 from ravaged Syria.
No other country in the European Union has accepted as many. For Syrians and others who risk their lives crossing the Mediterranean Sea in rubber dinghies, Germany has become a beacon of hope.
American journalists routinely report on Islamist extremists such as the group that calls itself the Islamic State, or ISIS, without mentioning one of the key doctrines that inspires them.
Whether translated loosely as “us vs. them” or more precisely as “allegiance-disassociation,” “wala wal-bara” is a foundational doctrine of Salafism, the Sunni purist movement that has become a major force in Middle Eastern politics.
Tunisia’s Ennahda movement, the most successful Islamist party to emerge from the Arab Spring revolts early in this decade, has renounced political Islam and declared it will operate in the country’s politics as “Muslim democrats.”
A party congress over the weekend in the beach resort of Hammamet voted almost unanimously to drop Ennahda’s traditional religious work and participate in Tunisian politics as a regular political party.