Hope

The Editors 4-25-2018
Silver Soul

Memphis-born Don Bryant, who is 74 but sounds decades younger, has made a throwback-yet-fresh soul album, Don’t Give Up On Love. Along with the standout, gospel-fired “How Do I Get There?” are exuberant grooves and smooth ballads on more earthly themes. Fat Possum Records

Mutual Respect

Evangelical-rooted professors Marion H. Larson and Sara L.H. Shady believe interfaith dialogue is vital—and doesn’t demand watered-down faith. In From Bubble to Bridge: Educating Christians for a Multifaith World , they offer Christians the perspective and tools to build bridges. IVP Academic

Every Day Holy

Faithful Families: Creating Sacred Moments at Home , by Traci Smith, offers 50 do-it-yourself ideas to incorporate spiritual practice into the bustle and hum of families with children. Includes activities suitable for different age levels (including the child at heart). Chalice Press

Write Me a Letter

Shortly after the 2016 U.S. election, novelist Carolina De Robertis invited writers and activists to explore themes of hope in epistolary essays. The result is Radical Hope: Letters of Love and Dissent in Dangerous Times, with Junot Diaz, Alicia Garza, Jane Smiley, Jeff Chang, Celeste Ng, Hari Kunzru, and others. Vintage

the Web Editors 2-12-2018

Image via Diane Herr / Flickr

The Teamsters' decision to actively protect immigrants stems from one of its members, Eber Garcia Vasquez, 54, was deported in August to Guatemala with no criminal record and two pending green card applications for him and his family. 

Olivia Whitener 1-04-2018

“TO MY FELLOW and artists; to my fellow readers and lovers of art; to my fellow believers in peace and a more perfect world ...”

Thus begins Viet Thanh Nguyen’s contribution to Radical Hope—“a collection of love letters in response to these political times.” The Pulitzer Prize winner (for The Sympathizer) goes on to describe his dreams for a new model for our society, one that includes prophecies, poets, and the people: “Those of us who would tear down walls and eradicate borders, and who believe in both inclusion and equality, need to use our talents to help build a coalition.”

The dozens of letters in Radical Hope illustrate the dreams of this diverse community of writers. Luis Alberto Urrea asks, “What if there is no Other? What if there is only Us?” Katie Kitamura writes of a future in which her daughter grows up believing in the generative power of language. Many of the writers pen poetic reflections on the beacons of light and love who have guided them, looking to the past to bring enlightenment into the next journey. In the final letter, Cristina García imagines the world seven generations from now, asking what that will look like and wishing upon her great-great-great-great-great granddaughter “adventure and loving protection.”

Renita J. Weems 10-24-2017

Image via answer5 / Shutterstock.com

One of the most familiar biblical passages to be read during Advent is from Isaiah 9:6: “For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”

At the time it was spoken, the whole world was falling apart, or so it seemed to the eighth-century prophet Isaiah. Looking over history at a string of failed rulers, and staring into the abyss at ongoing chaos and political disaster, Isaiah looked forward to a time when God would send an heir to the throne who would be a different kind of ruler, a divinely appointed one (the Messiah), and his name would tell his character. Isaiah promised a people whose hope was failing that a baby would be born.

But where do babies come from? They come from women, women who endure the discomforts of pregnancy and the excruciating pain of labor to bring forth life. Except for in the most tragic circumstances, the joy of birth comes after the culmination of many months of sacrifice and uncertainty by the mother in pregnancy and is her just due for hours or days of the agony and uncertainty of labor.

No wonder childbirth is a common trope in scripture for political crisis and uncertainty. Childbirth (and pregnancy) spotlight a mother’s sacrifice, discomfort, suffering, and the unknown outcome of her labor. Divine deliverance will come, but not without near-unbearable periods of turmoil, disaster, uproar, and darkness.

Kathy Khang 9-18-2017
kleuske / Flickr / CC BY-SA 2.0

kleuske / Flickr / CC BY-SA 2.0

SOME PEOPLE SEEM to relish being described as “prophetic voices.” I’ve never enjoyed being called that. Old Testament prophets seem rather lonely and cranky, and, despite some of the things I write, I am not cranky after I have my coffee.

I wanted to write this column with more levity, more joy, and more hope. My first upbeat draft didn’t feel quite right, a bit forced, but I submitted it—trying to honor the deadline and ignoring my gut that was telling me the words didn’t match my heart.

Hours later, white supremacists marched at the University of Virginia carrying Tiki torches and shouting Nazi slogans.

 

Image via Bartleby/Flickr.

As writer, activist and Holocaust survivor Elie Wiesel noted, “Hope is like peace. It is not a gift from God. It is a gift only we can give one another.”

Jim Wallis 4-13-2017

In so many of the gospel stories that are familiar to us, women were behind the scenes — always there, always present, always faithful — but nearly always in the background and hardly ever mentioned by the men in the stories, and certainly not the ones writing the stories. Their testimony as women was not even admissible in court under Jewish law; the word of a woman had no public credibility in that patriarchal culture. But God chose to reveal the miracle of Jesus' resurrection first to women. They were then told to report the astonishing news of the empty tomb to the men.

Jim Keat 1-02-2017
baptismal font

These are turbulent times. 2016 was a turbulent year. But the waters of baptism invite us to hope. We hold our breath, the water splashing against our skin. We hold our breath, anticipating what is to come. We hold our breath, we remember our baptism, and we have hope.

Valerie Bridgeman 9-19-2016

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It is heartening to see that hope on display as the vision of a world where all flourish and human agency is honored and sustained. The vision on the website for Black Lives Matter is their Jeremiah’s “purchase ancestral lands.” It is Standing Rock’s protest. It is Breakfast and Book clubs springing up around the country. It is Freedom Schools. It is testament to the sentiment, “It will not always be thus.”

Lisa Sharon Harper 7-09-2016

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It had been a while since the hashtag of a black man, woman, or child killed by a cop had burned across social media like wildfire. Rather, it seemed the nation had transitioned into a new phase of the struggle — the trial phase.

Jim Wallis 5-19-2016

Since all the political news is terrible and only getting worse, I decided to reflect on something very personal this week — about a great event that happened this weekend.

Karyn Wiseman 4-04-2016

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Recently, a friend emailed me that their twenty-three-year-old son had attempted suicide. The young man had been found fairly quickly, but due to the nature of his attempt and his severe depression, he is now in a hospital's psychiatric ward. My friend asked, “How did it get so bad and I didn't know?” She is trying to process guilt and anxiety about what might have happened. Her son is getting the help he needs, but it’s a long journey back to health and wholeness for the entire family.

Kylie Beach 3-23-2016

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"Instead of preaching, perhaps what is more appropriate is, in fact, confession of how hard it is to actually love our enemies,” says Pastor Jarrod McKenna.

Though this video reflection for Common Grace’s Love Thy Neighbour campaign was filmed a few weeks ago, its pre-scheduled release today goes right to the heart of enemy love and offers a Christian response to terrorism in the days after shocking attacks in Brussels, Istanbul, and elsewhere.

“This teaching is the most often quoted teaching of the early church, because it is the teaching that sums up the cross the easiest,” he says.

Image via Ashley LaBonde/Wide Eyed Studios

For the better part of 50 years, when I thought about Camden, N.J. — if I thought about the city at all — I’d envision driving as quickly as possible through a blighted urban wasteland to get across the Ben Franklin Bridge into Philadelphia.

I didn’t envision young people building boats in a deconsecrated church, or designing websites in a beautifully remodeled house whose walls are covered with original art, or being guided by caring adults through the traumas they’ve experienced and into health, wholeness, and academic achievement.

What a gift, then, to be reintroduced to the city through ministries that bring Camden’s human vitality to the surface, where it shines far above the daunting statistics upon which the city’s troubled reputation is built.

Rabbi Rachel Mikva 3-18-2016

Sometimes it takes a friend to tell you that you’re an idiot. Actually, Anat was kinder than that — in keeping with rabbinic teaching that reproof needs to be done for the benefit of the admonished rather than the admonisher (which is harder than it seems, given the feel-good buzz of self-righteousness).

the Web Editors 2-25-2016

Screenshot via Urban Intellectuals/Facebook

“Let’s say they listen to the cops and get in the car,” Anthony Anderson’s character Dre said Feb. 24 on black-ish, referring to his kids, if they were to be arrested.

“Look what happened to Freddie Gray.”

This week's Wrap was guest curated by Sojourners contributor Adam Ericksen. Read along for his top stories and notes from the week!

There was a lot of negativity in the news this week, but mercy also filled the airwaves. In case you missed it, here’s a list of some merciful events from the week:

1. Pope Francis Opens the Door to ‘Year of Mercy’ in a Time of Fear

Sure, we have some differences, but we’re still crushing on the Pope. “To pass through the holy door means to rediscover the infinite mercy of the Father who welcomes everyone and goes out personally to encounter each of them.”

Olivia Whitener 10-15-2015

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I spend (most of) my Sunday mornings sitting in a pew at an Evangelical Lutheran Church in America congregation, singing old hymns, and reciting the Lord’s Prayer which I have had memorized since before I went to school.

At age 22, I make an effort to get my dose of word and sacrament before heading to brunch on Sunday mornings. Though I love the beach, I found greater joy in singing songs and leading Bible studies at a mainline church camp during my recent summers.

I love the sound of an organ.

Lindsey Paris-Lopez 10-09-2015
Alexey Losevich / Shutterstock.com

Photo via Alexey Losevich / Shutterstock.com

The phrase has captivated my imagination for some time now, as I seek joy in the midst of a world crying out in pain. In a nation of mass shootings and executions, in a world devastated by war crimes and the crime of war, where working for peace means learning the depths and pervasiveness of violence, despair threatens to seep in through the air I breathe. Hope often evades my grasp, and fear like a weight drags down my every movement.

But when I find myself in a morass of bitterness, my soul gets a jolt of energy from my laughing toddler, or the accidentally insightful comment from my precocious 6-year-old, or the warm hand of my husband on my shoulder. I savor the comfort of these gestures and let them lift me out of my cynicism. And as the tears clouding my vision disperse, I remind myself that joy, too, permeates the world and can be found by those with eyes to see it.

Jonathan Orbell 9-21-2015

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Ta-Nehisi Coates is at it again — this time in The Atlantic’s newly released October 2015 issue.

In “The Black Family in the Age of Mass Incarceration,” Coates wrestles with the dark underside of criminal justice in the United States. As he is apt to do, Coates effortlessly teases out the connections between our nation’s present situation — unimaginably high rates of incarceration, particularly among black Americans — and our historical plundering of the black community.  Conceptually nuanced, historically rigorous, and artfully crafted, “Family” is a success on every level. 

Yet soon after Coates’ piece was published, Thabiti Anyabwile issued a cogent response decrying Coates’ apparent hopelessness. Anyabwile’s response highlighted fundamental differences in the two writers’ worldviews. Physical bodies and the violence they endure, not theologies, are afforded primacy of place in Coates’ analyses.

In this sense, Anyabwile serves as an interesting counterweight to Coates. A pastor at Capitol Hill Baptist Church and council member with The Gospel Coalition, Anyabwile is unabashedly Christian. The “comforting narrative of divine law,” eschewed so often by Coates, is one in which Christians like Anyabwile and myself regularly take solace.