Ta-Nehisi Coates is at it again — this time in The Atlantic’s newly released October 2015 issue.
In “The Black Family in the Age of Mass Incarceration,” Coates wrestles with the dark underside of criminal justice in the United States. As he is apt to do, Coates effortlessly teases out the connections between our nation’s present situation — unimaginably high rates of incarceration, particularly among black Americans — and our historical plundering of the black community. Conceptually nuanced, historically rigorous, and artfully crafted, “Family” is a success on every level.
Yet soon after Coates’ piece was published, Thabiti Anyabwile issued a cogent response decrying Coates’ apparent hopelessness. Anyabwile’s response highlighted fundamental differences in the two writers’ worldviews. Physical bodies and the violence they endure, not theologies, are afforded primacy of place in Coates’ analyses.
In this sense, Anyabwile serves as an interesting counterweight to Coates. A pastor at Capitol Hill Baptist Church and council member with The Gospel Coalition, Anyabwile is unabashedly Christian. The “comforting narrative of divine law,” eschewed so often by Coates, is one in which Christians like Anyabwile and myself regularly take solace.