Sisters in the Wilderness: The Challenge of Womanist God-Talk by Delores S. Williams / Social Music by Jon Batiste and Stay Human / What Do We Tell the Children: Talking to Kids About Death and Dying by Joseph M. Primo / The Age of the Spirit: How the Ghost of an Ancient Controversy is Shaping the Church by Phyllis Tickle and John M. Sweeney
I first heard about the Strange Fire controversy when my Twitter feed started tweeting up a storm on Monday. The drama centered on a confrontation between two conservative mega church pastors, John MacArthur and Mark Driscoll. Most of my Twitter friends are theological liberals, and we liberals love it when our conservative brethren get in fights.
Woo-hoo! A scandal!
This scandal, like most scandals, was overblown. Driscoll says that MacArthur and his people were “gracious that they let me on campus at all.” What was Driscoll doing “on campus?” He crashed MacArthur’s conference on the Holy Spirit called Strange Fire to meet with people and hand out free copies of his upcoming book, A Call to Resurgence, which has a chapter on the Holy Spirit. Conference officials told Driscoll he had to stop, and so he did. Driscoll’s books ended up in the hands of conference officials. The drama between the two has to do with whether Driscoll gave the books as a gift to the conference or if conference officials confiscated them.
Like all scandals, the drama distracts us from what really matters, which is the conference theme. The work of the Holy Spirit is vitally important for Christians, yet the Holy Spirit is usually treated like the ugly stepchild of Christian doctrine. (No offense to ugly stepchildren.) I think MacArthur radically misunderstands the Holy Spirit. The conference website provides an overview of its mission, which will help me explain his misunderstanding:
When I want to remind myself of the power of prayer, I go to the Astor Place Kmart on the lower east side of Manhattan. Sure, I could read Kierkegaard or Augustine, but I prefer the Kmart. Specifically I favor an area in the far back corner of the basement. It is devoid of windows or natural light with a back wall of clear glass that faces the dungeon-like dark tunnel of the Number 6 subway train. There, you will find the most unexpected of things — like a plant nursery.
Sprouting out of this dreary prison are tender green leaves of ficus trees and the vibrant gold blossoms of marigolds. A tiny plastic tab peeks out of each pot with an image of what that particular plant could grow into if it received proper light and care; a cruel irony, as there is little hope in this place that such care or light will be offered. Even amid the bleak circumstances, these tiny members of creation still struggle, every moment of every day, to tap into the energy around them so that they might grow into that potential.
In short, they pray.
All were amazed and perplexed, saying to one another, ‘What does this mean?’
Acts 2.12 (NRSV)
Charles Ramsey, the African American male dishwasher who rescued Amanda Berry from captivity preached a transforming sermon when he shared his story about how he helped a Euro American woman in distress escape from 10-years of captivity. Ramsey boldly told the local television news reporter in Cleveland, “Bro, I knew something was wrong when a little pretty white girl ran into a black man’s arms.” And later when CNN’s Anderson Cooper asked Ramsey, how he felt about being a hero, Ramsey said, “No, no, no. Bro, I’m a Christian, an American. I am just like you. We bleed the same blood …”
Ramsey’s blunt honesty which spoke to the existence of racism and his sincere compassion for humanity was a 21st century mystification; a “radical real lived” theological symbol for the reason, why Christians celebrate Pentecost – the birth of the Holy Spirit and the historic beginning of the Christian Church. Biblical scholars teach us on the Day of Pentecost that a strong wind swept through a house where Jesus’ followers gathered days after he was resurrected from the dead. It was in the city of Jerusalem, where Jewish pilgrims gathered to celebrate Shavuot and people from other cultures who spoke diverse languages — believers and non believers of Jesus, heard about God’s powerful works in their native tongues and felt God’s holy presence.
When the day of Pentecost came, they were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Sprit gave them ability.
1) Tune in. Log off. Let go.
Darting fireflies supplied most of the light that pierced the rural darkness when I arrived at the Wild Goose Festival site on a farm in Shakori Hills, N.C., late last Wednesday night. I left my ballast — a huge duffel bag containing a pup tent and enough bug spray to cover a small village, a suitcase full of mostly tie-dyed clothing, a large computer case and a camera bag — in the 15-person van that had spirited me from the Raleigh-Durham airport to the farm about an hour away.
While I’m not exactly known for packing light when I travel, my unusually cumbersome luggage for the festival contained the various gadgets and gizmos that would allow me to work from my campsite on the farm — live blogging about the festival, complete with video, audio and photos, and the help of four Sojourners interns who were set to arrive Thursday afternoon.
I had barely stepped foot on the campground when I checked my smart phone to see if cell service and the festival’s WiFi were working. They were. Good, I thought. All set to work. It would be a hectic few days covering the festival’s numerous speakers and musical performances, but we’d get it done.
Ah, hubris. Humans make plans. God chuckles and says, “Oh, really?”
The Almighty, it would seem, had better ideas for how I should spend my time at Wild Goose, which takes its name from the Celtic metaphor for the Holy Spirit.
SHAKORI HILLS, N.C. — On a swelteringly hot solstice weekend in the southeast, a couple thousand folks gathered in the woods of North Carolina to get their collective goose cooked. An early summer camp like no other, this second annual festival invokes a Celtic image of the Holy Spirit and sparks unlikely convergences inside the great emergence of the contemporary Christian counterculture.
The Goose blends the best of an intellectually engaged faith conference and social justice activist base camp with the sonic frivolity of a modern rock festival and stirs all concepts and collapses all constructs in a steamy potluck stew of primal camp meeting and postmodern tent revival. Without a doubt, the blossoming and beckoning of the Wild Goose movement in North America heralds a bright radical future for today’s Jesus followers bringing the kingdom come.
Scripture teaches that the Spirit of God was in that still, small voice. But every now and again the Spirit arrives with flapping wings and honking, too. Like that old gray goose.
The Goose is on the loose, ya'll.
Today organizers of the 2012 Wild Goose Festival (June 21-24 in Shakori Falls, N.C.) released a groovtastic video (with special guest apperances by Sojo homies Gabriel Salguero, Lynne Hybels, David Wilcox, Father Richard Rohr, Brian McClaren, Phyllis Tickle, Richard Twiss, Jim Wallis and more!) to whet your appetite for four days of music, art, literature and curl-your-toes GRACE.
Watch the Wild Goose video and find out how to get your tickets, etc., inside the blog....
The apostle writes his letter to folks who are feeling anxious, worried, insecure, and unsettled. They don’t know what the future holds for their lives, the church, their well-being, their community. Sound familiar?
Unlike the earlier turn-of-the-20th-century Pentecostal movement, which created a plethora of new denominations, the Charismatic Movement — with its emphasis on the felt-presence of the Holy Spirit, intimate worship, healings, and spiritual gifts as written about in the New Testament — united Lutherans and Catholics, East Orthodox and Episcopalians, promising in its early years to utterly remake ecumenical dialogues into a fully-felt move of the Spirit.
Then, as often happens as new movements grow and spread, things got messy. Denominational officials became suspicious; new denominations like the Vineyard were born, attracting new Christians such as Bob Dylan.