In John Carr's view, Pope Francis is already shaking up the Catholic Church—and the best is yet to come.
Just peace theory begins with the idea that peacemaking, peacekeeping, and peace building is a day-by-blessed-day proposition. Unlike just war theory, it does not begin when violent conflict is imminent. There are 10 just peacemaking practices that have a record of success. A just peace foreign policy employs these practices for the purposes of both national security and of international peace.
The 10 just peacemaking practices are: support nonviolent direct action; take independent initiatives to reduce threat; use cooperative conflict resolution; acknowledge responsibility for conflict and injustice, and seek repentance and forgiveness; advance democracy, human rights, and interdependence; foster just and sustainable economic development; work with emerging cooperative forces in the international system; strengthen the United Nations and international efforts for cooperation and human rights; reduce offensive weapons and weapons trade; encourage grassroots peacemaking groups and voluntary association. (Just Peacemaking: the new paradigm for the ethics of peace and war Glen H. Stassen editor)
Cooperation, interdependence, human rights, and democracy are important elements of just peacemaking practices. I say this is a power-with, not a power-over model of foreign policy. This is not a model of weakness, but one of strength. The strength comes from building relationships and partnerships with other nations on the basis of mutual respect.
NEW YORK — Manhattan was a traffic nightmare as the United Nations General Assembly was in session and security precautions ramped up.
Iran's president gave his usual insulting address. Israel's prime minister volleyed with dire warnings of Iran's nuclear-weapons intentions. Not much was expected of a session that was more political podium than problem solving.
But the event did underscore a reality that Americans often overlook: Not everything is about us. The world doesn't turn on a politician's latest line of attack. The fine points of Obamacare or Mitt Romney's 1040 or Paul Ryan's budget? Meh.
On the one hand, this unconcern is nothing unusual; hometown affairs are always of far more interest to locals than to anyone else. I could go months without caring about Kate Middleton's topless cavorting or political show trials in Beijing.
On the other hand, it is good to be reminded that we are one piece of a vast global mosaic. We connect with others but aren't necessarily the center.
Rather than proceed as a nation-level version of the "narcissistic princess" — as one reviewer labeled tell-all author Monica Lewinsky — we should pay more attention to the connections among us.
Every year, somewhere between US$200 billion and $1 trillion are spent in “mandatory” alms and voluntary charity across the Muslim world, Islamic financial analysts estimate. At the low end of the estimate, this is 15 times more than global humanitarian aid contributions in 2011.
With aid from traditional Western donors decreasing in the wake of a global recession, and with about a quarter of the Muslim world living on less than $1.25 a day, this represents a huge pool of potential in the world of aid funding.
With the opening of the G20 Summit in Cannes, France today, an idea that's been around for awhile is in the news again and gaining more attention as a result of the #OWS movement: The so-called "Robin Hood tax," a minimal tax on all financial transactions with the resulting revenue dedicated to anti-poverty programs....Archbishop of Canterbury Rowan Williams, in his response to the occupation of St. Paul's Cathedral in London, endorsed the Vatican proposals. Williams observed that "people are frustrated beyond measure at what they see as the disastrous effects of global capitalism," and urged a full debate on "a Financial Transaction Tax
On Sunday (10/30), the Anglican Bishop of London, the Rt. Rev. Dr. Richard Chartres, met with Occupy London protesters who have encamped for several weeks now on the ground of St. Paul's Cathedral in London, in an ongoing attempt to get the demonstrators to leave church grounds.
Chartres wants the Occupiers to vacate cathedral property and stopped short, in an interview with the BBC yesterday, of saying he would oppose their forcible removal. Other British clergy, however, are rallying behind the demonstrators, saying they would physically (and spiritually) surround protesters at St. Paul's with a circle of prayer or "circle of protection."
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Indie music darling, Jeff Mangum, who rarely plays in public, surprised #OccupyWallStreet protesters in New York City earlier this week with an impromptu concert. A New Jersey singer-songwriter pens two songs for revolutions. And an order of Catholic nuns offer free mp3 downloads of a protest song inspired by the life of St. Francis of Assisi.
Won't it reduce our dependence on Middle Eastern oil? Won't somebody else develop the Alberta tar sands if the U.S. doesn't do it -- someone like China, perhaps?
I've been wrestling with many of these issues as I contemplate risking arrest as part of two weeks of sustained protest by leading environmentalists, climate scientists, and faith-based groups at the White House forth to pressure the Obama Administration to block the Keystone XL Pipeline. This pipeline project will connect Canadian tar sands -- containing the second largest and dirtiest oil reserves on the planet -- with the oil refineries in Texas.
The earth dries up and withers ... The earth is defiled by its people; they have disobeyed the laws, violated the statutes, and broken the everlasting covenant. - Isaiah 24:4-6
Today I have given you the choice between life and death, between blessings and curses. Now I call on heaven and earth to witness the choice you make. Oh, that you would choose life, so that you and your descendants might live! - Deuteronomy 30:19
During the 1980s, many Christians were at the forefront of a movement to avert nuclear annihilation. They saw this transcendent threat as a moral crisis and felt a responsibility to nonviolently resist, including acts of civil disobedience and divine obedience. Today, we face a comparable danger -- a climate catastrophe which could decimate life on earth. Yet it seems not to have been picked up on the Christian "radar screen" in the same way. For this reason, it is actually more insidious.
When I first visited Ethiopia at the height of the 1984 famine, I watched as twenty-four people died of starvation in less than fifteen minutes, right in front of my eyes. Barely five years into my career as a Congressman, nothing my staff told me beforehand could have prepared me for what I saw on that trip.
Gasping at awful photographs of unspeakable human suffering is one thing; bearing firsthand witness to human suffering is another thing entirely. Glancing at a picture of a starving child in the newspaper, you can always turn away, but when you're staring into the eyes of a mother who has just lost that child, it's a completely different story. There's no looking the other way.
That's why I often describe those first Ethiopia experiences as my "converting ground" on issues of global hunger. What happened in Ethiopia changed me, and changed how an entire generation looks at hunger.
It's also why I'm currently back on the Horn of Africa, reporting on the ground from the Dadaab refugee camp in eastern Kenya, less than fifty miles from the Somali border. And I am appealing to my affluent brothers and sisters in the United Stated and around the world not to look away. We need your help.
Americans have a hard time knowing how to respond to the sins of our colonial past. Except for a few extremists, most people know on a gut level that the extermination of the Native Americans was a bad thing. Not that most would ever verbalize it, or offer reparations, or ask for forgiveness, or admit to current neocolonial actions, or give up stereotyped assumptions -- they just know it was wrong and don't know how to respond. The Western American way doesn't allow the past to be mourned or apologies to be made. Instead we make alien invasion movies.
John Stott died this Wednesday. He was 90 years old. What many people don't understand is that he was the most influential 20th-century evangelical leader in the world, with the exception of Billy Graham. Stott became the Anglican rector of All Souls Church in downtown London at the age of 29 in 1950, and he stayed there for his entire ministry. But from his parish at Langham Place in the city's West End, and right across from BBC headquarters, John Stott spoke to the world with 50 books that sold 8 million copies. He also traveled the globe , speaking, teaching, convening, mentoring, and bird watching -- a personal passion.
Perhaps the most telling thing about this man is all the personal stories about "Uncle John" that the world is now hearing, from many Christian leaders around the world who were profoundly influenced, encouraged, and supported by John Stott. And secondly, how such a giant in the Christian world remained so humble, as testified to by those who knew him who say how "Christ-like" he was.
Where has all the sanity gone?
I, for one, never expected in my wildest dreams to pine for the days of Ronald Reagan. But I'm there.
And for everyone who is blaming "everyone" on this debt ceiling debacle, you're just dead wrong. The Democratically controlled House and Senate in the 80s did not hold President Reagan hostage when he had to raise the debt ceiling. And that is exactly what is happening. And the problem is that this is a train wreck that has been months in the coming. The only thing that we don't know is how bad the carnage will be.
Several weeks ago (right before I left for my sabbatical), I joined with six other pastors from around the country -- in partnership with Sojourners -- to draft an open letter to Congress and President Barack Obama regarding the budget and the proposals to cut certain programs that aid the poor in our country. Our hope was to invite at least 1,000 pastors to join us in signing this document.
As of today, we've had nearly 5,000 pastors and Christian leaders from all 50 states join us in signing this open letter, and we hope to keep adding voices and signatures. As a pastor and Christian leader will you add your voice to let our political leaders know that you stand with the poor?
Seeking justice for the oppressed. Working to end the connection of child slavery to chocolate. Helping heal a devastated Haiti. Mobilizing young people to respond to a story of redemption by imaginatively working to build a better world. I think many of us Christians would hope that those words were describing the work of the body of Christ, intent on following the path of Jesus Christ in this world. In this case, they are actually descriptions of the Harry Potter Alliance. That's right -- the Harry Potter Alliance.