It has also been five months since Myers suspended me from all priestly ministry, for my “disobedience” in continuing to be involved with that same work against LGBT discrimination.
That’s given me a lot of time to think about what would happen when a new archbishop came to Newark, and what my future would be.
Calvary Baptist Church, a progressive Baptist landmark in the heart of downtown Washington, has named a gay couple as co-pastors.
Sally Sarratt and Maria Swearingen were presented to the congregation during worship services on Jan. 8 and will begin their new jobs on Feb. 26.
Donald Trump’s pick for secretary of state, ExxonMobil CEO Rex Tillerson, has come under fire for his friendship with Russian president Vladimir Putin – who is suspected of trying to tip the election to Trump – his lack of diplomatic experience, and the fact that he is a corporate bigwig who champions fossil fuels, even as the threat of global warming grows.
But Tillerson, whose nomination was announced on Dec. 13, may also face criticism from an unexpected quarter – social conservatives whose support was critical to Trump’s unexpected election last month.
“Pope Francis has a lot of explaining to do by approving the newest Vatican instruction,” said Francis DeBernardo, executive director of New Ways Ministry, which campaigns for LGBT rights in the church.
“Francis’ famous ‘Who am I to judge?’ statement in 2013 was made in response to a question about gay men in the priesthood,” DeBernardo said. “That response indicated very plainly that he did not have a problem with a gay priest’s sexual orientation.
A new short documentary, "What Happens When an Evangelical Church Welcomes LGBTQ Members," features Rev. Adam Phillips, a pastor in Portland, Ore., whose church was kicked out of the Evangelical Covenant Church denomination in 2015 when Phillips revealed his full acceptance and support of the LGBTQ community.
"I hadn't really grown up in a faith community, and the Covenant Church was my faith family," he says. "I poured myself into it, and for a long season they poured themselves into me. I was one of the young emerging leaders...to be the future leaders of the church."
It’s safe to say that no Christian community I've been a part of has ever brought up the U.S. domestic crisis of HIV/AIDS. In fact, I can’t recall ever hearing an American Christian even utter the words.
And in conversation with others, I know that too many have only heard about it from pastors who preach that homosexuality is an unforgiveable sin and that HIV/AIDS is God’s wrath at work — despite the fact that HIV/AIDS affects people of many ethnicities and sexual orientations, and that the infection is often transmitted in ways other than sexual intercourse. Hearing Christians speak seriously and nonjudgmentally about HIV/AIDS, with the intent of acting to help eradicate the illness and protect the lives of those whom the illness has affected, is too rare.
Undoing the election of the first openly lesbian bishop in the United Methodist Church will be a primary goal when 1,500 Methodist evangelicals gather this week in Chicago to found a new renewal group, according to organizers.
At the inaugural meeting of the Wesleyan Covenant Association on Oct. 7, charter members will outline their expectations for a soon-to-be-appointed denominational commission to discuss the conflict over sexuality.
Nicholas Chamberlain, the bishop of Grantham, has come out as the first Church of England bishop to openly acknowledge he is gay. Chamberlain, 52, said in an interview with the Guardian published Sept. 2 that he is living with a man and in a long term loving relationship, though it does not involve sex.
The Guardian predicted that Chamberlain’s announcement “will be embraced by campaigners for equality but is likely to alarm conservatives who fear the church is moving away from traditional teachings.”
Most Americans oppose religious exemptions to LGBT non-discrimination laws, according to a new survey. The report comes as a raft of bills before state legislatures would allow people to refuse service or accommodations to gays, lesbians, bisexual, and transgender people based on their religious beliefs.
In the fight over gay rights, conservative Christians have a new enemy. No, it isn’t a politician or activist or organization. It isn’t a noun at all, but rather a verb: normalize.
In Albert Mohler’s forthcoming book, “We Cannot Be Silent : Speaking Truth to a Culture Redefining Sex, Marriage, & the Very Meaning of Right & Wrong,” the president of the flagship Southern Baptist Theological Seminary in Louisville, Ky., discusses the normalization of same-sex relationships a whopping 39 times.
“The normalization of homosexual relationships and the legalization of same-sex marriage” is, in Mohler’s words, “the debate of greatest intensity of our time.”
Sandra Lawson, a former military police officer turned personal trainer, wasn’t religious about anything, except maybe fitness. She wasn’t looking to convert to Judaism or any other religion.
And she certainly never aspired to be one of the first — if not the first — black, openly lesbian rabbi.
But this spring Lawson finished her fourth year at the Reconstructionist Rabbinical College outside Philadelphia with the help of an online GoFundMe campaign. She plans to marry her girlfriend and spend the fall semester in Israel. If all goes according to plan, she will celebrate her ordination in 2018.
The fact that gay people—indeed, gay evangelical Christians—are no longer just being talked about but are finding their own voices and making scriptural, theological, and ethical arguments for themselves, inevitably changes the nature of the conversation—if we are willing to have a conversation.
When Julie Rodgers came out as a lesbian at age 17, her mom responded by taking her to an ex-gay ministry in Dallas. Rodgers had grown up in a nondenominational evangelical church where she assumed being gay wasn’t an option.
“With ex-gay ministries, it gave me the space to be honest about my sexuality,” said Rodgers, now 28. Yet that same honesty eventually led her away from ex-gay ministries.
Rodgers spent several years in Exodus, the now-defunct ex-gay ministry, before deciding she couldn’t become straight after trying to date men. Instead, she has chosen celibacy.
When Exodus shut down in 2013, some said it spelled the end of ex-gay ministries that encourage reparative or conversion therapy for gays to become straight. Ex-gay groups such as Restored Hope Network stepped in to the gap, but many religious leaders are now encouraging those with same-sex orientation or attraction to consider a life of celibacy.
For years, those who were gay or struggled with homosexuality felt like they had few good options: leave their faith, ignore their sexuality or try to change. But as groups like Exodus have become increasingly unpopular, Rodgers is among those who embrace a different model: celibate gay Christians, who seek to be true to both their sexuality and their faith.
Straddling one of America’s deepest cultural divides, Vanessa Vitiello Urquhart wrote in a recent piece for Slate that celibate gay Christians present a challenge to the tolerance of both their churches and the secular LGBT community. Those celibate gay Christians often find themselves trying to translate one side for the other.
But frequently, neither side really understands what it’s hearing.
A new biography is raising questions about the life and relationships of Dietrich Bonhoeffer, an anti-Nazi dissident whose theological writings remain widely influential among Christians.
Both left-leaning and right-leaning Christians herald the life and writings of Bonhoeffer, who was hanged for his involvement in the unsuccessful plot to assassinate Adolf Hitler in 1944. Bonhoeffer was engaged to a woman at the time of his execution, observing that he had lived a full life even though he would die a virgin.
The new biography, Strange Glory: A Life of Dietrich Bonhoeffer, from University of Virginia religious studies professor Charles Marsh, implies that Bonhoeffer may have had a same-sex attraction to his student, friend and later biographer Eberhard Bethge.
“There will be blood among American evangelicals over Mr. Marsh’s claim,” Christian Wiman, who teaches at the Yale Institute of Sacred Music, wrote in a review for The Wall Street Journal. But there’s been no bloodbath yet, at least considering a few initial reviews.
Matthew Vines has done us an incredible service by writing his book God and the Gay Christian: The Biblical Case in Support of Same-Sex Relationships. Matthew’s book is an articulate and engaging argument for Christians to support same-sex relationships. It is a great book and I highly recommend it to anyone interested in debate over Christianity and the support of same-sex relationships.
I appreciate this book for primarily two reasons. First, Matthew presents scholarship on the topic in a thoughtful way that won’t bore you to death. If you’ve already done your homework on the topic you probably won’t find anything new, but by reading this book you will encounter scholarly arguments in an engaging way. There are other books on the topic, of course, but what makes Matthew’s book different than most of them is that this is an engaging page turner.
Matthew skillfully debunks many of the arguments against same-sex marriage throughout the book and replaces them with arguments to support same-sex marriage. He not only takes a look at the biblical “clobber texts,” the six passages in the Bible often used to denounce same-sex relationships, but he also takes a look at the historical and cultural context of the ancient world’s view of sexuality. His argument is convincing. I encourage you to buy the book for yourself and for anyone you know who is open to hearing his side of the debate.
KISS may have been on the cover of the April 10 issue of Rolling Stone, but the most eye-opening headline may have been the one that proclaimed: “Gay, Mormon & Finally Out.”
After years of denials and lyrics that obscure the issue, Glenn declared proudly that he is gay — and still a devout member of The Church of Jesus Christ of Latter-day Saints.
“I believe and I have faith and I was born with this,” Glenn told The Salt Lake Tribune in one of the first interviews since coming out.
As the Boy Scouts of America gets ready to admit gay youth, one Missouri organization has already broken away, but not because it favors tradition.
Oak Scouts is designed to be a safe space for everyone, regardless of faith or sexual orientation.
It all started when Kerry Kasten began guiding children’s meetings at a nature preserve and nondenominational Shamanic Wiccan church in Boonville. The more Kasten met with the children, the more she realized the need for a new type of scout troop.
“I realized there are all these parents out there who were not wanting to go into the mainstream scouting program due to disagreements in faith and sexual orientation,” Kasten said. “They wanted to go somewhere they felt safe being gay or pagan or not mainstream and express how they felt.”
On Wednesday, the Boy Scouts of America will begin accepting openly gay youths, a historic change that has prompted some churches to drop their sponsorship of Scout units because of the new policy.
The “Duck Dynasty” family issued a statement Thursday evening supporting patriarch Phil Robertson and throwing the future of their successful hit reality show into jeopardy.
The A&E cable channel has put patriarch Phil Robertson, 67, on “indefinite” hiatus from filming after anti-gay remarks he made in the January issue of GQ erupted into debate about free speech.
Now the clan is thanking fans for their support, but isn’t happy about the cable channel’s decision.
Pope Francis is TIME's Person of the Year. But that is only because Jesus is his "Person of the Day" — every day.
Praises of the pope are flowing around the world, commentary on the pontiff leads all the news shows, and even late night television comedians are paying humorous homage. But a few of the journalists covering the pope are getting it right: Francis is just doing his job. The pope is meant to be a follower of Christ — the Vicar of Christ.
Isn’t it extraordinary how simply following Jesus can attract so much attention when you are the pope? Every day, millions of other faithful followers of Christ do the same thing. They often don’t attract attention, but they keep the world together.