gay
Tyler Glenn of Neon Trees performs in 2012. Photo courtesy of Mike Deerkoski via Wikimedia Commons.
KISS may have been on the cover of the April 10 issue of Rolling Stone, but the most eye-opening headline may have been the one that proclaimed: “Gay, Mormon & Finally Out.”
After years of denials and lyrics that obscure the issue, Glenn declared proudly that he is gay — and still a devout member of The Church of Jesus Christ of Latter-day Saints.
“I believe and I have faith and I was born with this,” Glenn told The Salt Lake Tribune in one of the first interviews since coming out.
One of two Oak Scouts logos — each troop individually decides the logo they wish to use. Photo courtesy Kerry Kasten
As the Boy Scouts of America gets ready to admit gay youth, one Missouri organization has already broken away, but not because it favors tradition.
Oak Scouts is designed to be a safe space for everyone, regardless of faith or sexual orientation.
It all started when Kerry Kasten began guiding children’s meetings at a nature preserve and nondenominational Shamanic Wiccan church in Boonville. The more Kasten met with the children, the more she realized the need for a new type of scout troop.
“I realized there are all these parents out there who were not wanting to go into the mainstream scouting program due to disagreements in faith and sexual orientation,” Kasten said. “They wanted to go somewhere they felt safe being gay or pagan or not mainstream and express how they felt.”
On Wednesday, the Boy Scouts of America will begin accepting openly gay youths, a historic change that has prompted some churches to drop their sponsorship of Scout units because of the new policy.
Cast members of “Duck Dynasty." Photo courtesy Duck Commander
The “Duck Dynasty” family issued a statement Thursday evening supporting patriarch Phil Robertson and throwing the future of their successful hit reality show into jeopardy.
The A&E cable channel has put patriarch Phil Robertson, 67, on “indefinite” hiatus from filming after anti-gay remarks he made in the January issue of GQ erupted into debate about free speech.
Now the clan is thanking fans for their support, but isn’t happy about the cable channel’s decision.
Pope Francis greets the crowd in St. Peter’s Square at the Vatican. Photo: Paul Haring/Catholic News Service. Via RNS.
Pope Francis is TIME's Person of the Year. But that is only because Jesus is his "Person of the Day" — every day.
Praises of the pope are flowing around the world, commentary on the pontiff leads all the news shows, and even late night television comedians are paying humorous homage. But a few of the journalists covering the pope are getting it right: Francis is just doing his job. The pope is meant to be a follower of Christ — the Vicar of Christ.
Isn’t it extraordinary how simply following Jesus can attract so much attention when you are the pope? Every day, millions of other faithful followers of Christ do the same thing. They often don’t attract attention, but they keep the world together.
Speaker of the House John Boehner at the Values Voter Summit in 2011. Photo via RNS/courtesy Gage Skidmore via Flickr
As a law extending workplace protection to gay, bisexual, and transgender workers makes its way through the Senate this week, there’s a shift in the political air: Arguments that stand purely on religious grounds are no longer holding the same degree of political sway they once did.
The rhetoric from Republican and conservative opponents of the Employment Non-Discrimination Act is moving away from the morality of the bedroom and into the business sphere. More politicians are fighting ENDA as a bad economic move, not as a break with the Bible.
ENDA would “increase frivolous litigation and cost American jobs, especially small business jobs,” Speaker John A. Boehner said in a statement released Monday, which made clear the Senate bill is dead on arrival in the GOP-controlled House.
Commuters on subway on June 28, 2012 in New York City. pio3 / Shutterstock.com
American Jews say they face discrimination in the U.S., but they see Muslims, gays, and blacks facing far more.
This and other findings from the recently released Pew Research Center’s landmark study on Jewish Americans help make the case that Jews — once unwelcome in many a neighborhood, universitym, and golf club — now find themselves an accepted minority.
“While there are still issues, American Jews live in a country where they feel they are full citizens,” said Kenneth Jacobson, deputy national director of the Anti-Defamation League, which was founded in 1913 to combat anti-Semitism.
Ken Bencomo and his partner of 10 years embrace after getting married.Photo by Rachel Luna/courtesy Inland Valley Daily Bulletin
They taught English, gym, music, and fifth grade, and are typically described as “beloved” by their students.
But that didn’t stop the Catholic schools where they worked from firing these teachers for their same-sex relationships, or, in one woman’s case, for admitting that she privately disagreed with church teaching on gay marriage.
A recent spate of sackings at Catholic institutions — about eight in the past two years — is wrenching for dioceses and Catholic schools, where some deem these decisions required and righteous, and others see them as unnecessary and prejudicial.
John Stemberger speaking at CPAC FL in Orlando, Florida. Photo courtesy Gage Skidmore via Flickr
A fledgling organization that opposed the Boys Scouts of America’s decision to accept openly gay Scouts announced Tuesday it will launch an alternative group with a Christian worldview.
“It’s our vision to be the premiere national character development organization for young men which produces godly and responsible husbands, fathers, and citizens,” announced Rob Green, interim executive director of the as-yet-unnamed organization.
“The organization’s membership policy will focus on sexual purity rather than sexual orientation,” Green said in a conference call with reporters.
John Stemberger, founder of OnMyHonor.net, which opposed the BSA policy change, differentiated between the inclusiveness of the BSA and the new organization.
Religion News Service graphic by Tiffany McCallen and Kellie Kotraba/Columbia FAVS
Twenty years ago, a gay Mormon character stepped onstage for the first time. His name was Joe Pitt, and he was in Tony Kushner’s Angels in America, Part One: Millennium Approaches.
Pitt lived in New York with a good reputation and a bad marriage to a woman addicted to Valium. As colleagues dealt with the devastation and uncertainty of AIDS — it was the 1980s — he grappled with openly acknowledging his sexuality. He was Mormon. And gay. And the two didn’t mix.
Before Pitt, there was a gay Mormon character in a novel: Brigham Anderson, in Allan Drury’s Advise and Consent, published in 1959. But words like “gay” and “homosexual” weren’t used; it was all innuendo.
Now, the scene has changed: Gay Mormon characters and themes have a growing role in theater and literature.
Praying priest with rosary in his hands. Monika Wisniewska / Shutterstock
CANTERBURY, England — The Church of England on Jan. 4 confirmed that it has dropped its prohibition on gay clergy in civil partnerships becoming bishops — but only if they agree to remain celibate.
Speaking on behalf of the Church’s House of Bishops, Bishop of Norwich Graham Jones said in a statement: “The House of Bishops has confirmed that clergy in civil partnerships, and living in accordance with the teaching of the Church on human sexuality, can be considered as candidates for the episcopate. There had been a moratorium on such candidates for the past year and a half while the working party completed its task.”
Jones added that the bishops agreed it would be “unjust” to exclude gay men from becoming bishops if they were otherwise “seeking to live fully in conformity with the Church’s teaching on sexual ethics or other areas of personal life and discipline.”
Two grooms wedding cake topper. Image via Wylio, http://bit.ly/x8aDYB.
In an emotional ceremony Monday (Feb. 13), Gov. Chris Gregoire signed legislation that makes Washington the seventh state to legalize gay marriage.
"Today is a day that historians will mark as a milestone for equal rights," she said to a hailing crowd at the state Capitol in Olympia.
The House passed the bill with a 55-43 vote on Feb. 8, one week after the Senate approved it. The gay marriage law is slated to take effect June 7.
Gay and happy family. Image via Wiki Commons http://bit.ly/v9yizi
Failure to provide equal rights for LGBT people doesn’t just hurt those who are gay or lesbian, it also hurts the nearly 2 million children who now live in LGBT households.
Contrary to many stereotypes, children living in LGBT households are 50 percent more likely to live in poverty than those living in heterosexual households. Societal prejudice and discriminatory policies both have something to do with it. A recent report sponsored by the Movement Advancement Project, Family Equality Council and the Center for American Progress, explains why.
Yesterday, was Spirit Day, a national movement to speak out against bullying of LGBT teens. Here are a few links as to what religious communities and leaders are saying and doing about bullying. ...
As the evangelical community in Portland rediscovered the calling of showing, in addition to sharing their faith, everything has changed. And it's only the beginning of what God is doing in our city. We're in it for the long-haul.
Not only have many great needs been met, but churches are working together in relationship as never before. The impact of one church humbly serving is profound. But the impact of a united Church serving in concert, actually has the power to change how the world views the Gospel.
"I've personally backed off from direct political involvement," Robertson said. "I've been there, done that. The truth of the matter is politics is not going to change our world. It's really not going to make that much of a difference."
[Editors' note: This post is part of a series over the last few weeks on youth homelessness. In the September/October issue of Sojourners magazine, the Ali Forney Center and the Gay and Lesbian Alliance Against Defamation (GLAAD) ran an ad to raise awareness of the serious problem of LGBT youth
homelessness.]
Fact 1) About 40 percent of the homeless youth in the United States identify as lesbian, gay, bisexual, or transgender.
Fact 2) One in four teens rejected by their families becomes homeless.
Fact 3) Parents who identify as strongly religious are three times more likely to reject their children.
Yet for Carl Siciliano, founder and president of the Ali Forney Center, these aren't just facts -- they are his daily life.
The Lord called Samuel again, a third time. And he got up and went to Eli, and said, 'Here I am, for you called me.' Then Eli perceived that the Lord was calling the boy. 9Therefore Eli said to Samuel, 'Go, lie down; and if he calls you, you shall say, "Speak, Lord, for your servant is listening." (1 Samuel 3.8-9)
I am in a profession where the term "call" is used frequently. When used as a verb, "call" is about feeling that tug between you and God toward something that at first may not seem practical, desirable, or even expected. When used as a noun, "call" can be synonymous to a job, occupation, ministry, or church -- hence the term "seeking a call."
For me, "seeking a call" simply means trying to figure out what to do next. And lately this task has felt like an impossible mission. I have always admired -- or if I'm to be honest, jealous of -- those that seem to have a clear sense of their calling. Take my husband for example, he feels very called to be a pastor. Although there are times when he struggles with the type of church or ministry he feels called to serve, he has certainty that his call is that of a pastor. I wish that was the case for me. I have always felt called to a place, such as seminary or my current congregation, but I have never felt confirmation or an affinity to my call as a pastor. This may not make sense or may seem odd, but welcome to my life.
I have always loved the story of Samuel being called.
The Public Religion Research Institute recently released the results of their newest survey, "Committed to Availability, Conflicted About Morality," which shined new light on the complexity of opinions on abortion between different religious groups and age demographics. The study results were presented two weeks ago at the Brookings Institution in Washington, D.C.
The most intriguing age group in the study are Millenials, ages 18 to 29. In the introduction to the survey results, the authors claim that given Millenials' self-described characteristics of being "confident, self-expressive, liberal, upbeat, and open to change," they have a "peculiar profile" when it comes to their views on abortion. And this is especially "peculiar" when viewed alongside their strong support for gender equality and rights for gay and lesbian people. Millenials' complex, label-defying views of abortion make them "conflicted about morality," the report states. But are Millenials really, actually conflicted about morality?