Bill Nye, known from his 1990s TV show as “The Science Guy,” toured the new Ark Encounter theme park in Kentucky with the head of the Christian apologetics ministry behind it.
And it was “like the debate all over again but more intense at times,” according to a blog post by Ken Ham, president and CEO of Answers in Genesis. Ham also posted on social media about Nye’s visit, which occurred on July 8.
Dr. Larycia Hawkins — the Wheaton College professor who recently was placed on administrative leave because of her Facebook comments showing solidarity with the Muslim community and saying Christians and Muslims worship the ‘same God’ — has been at the epicenter of much speculation over the future of both Christian liberal arts and the evangelical faith writ large. The administration maintains that her comments seemed to be inconsistent with the college’s Statement of Faith, and earlier this month provost Stan Jones delivered a recommendation to the president to initiate termination. A hearing before the Faculty Personnel Committee on Feb. 11 will result in a recommendation to the president and board of trustees on how to move forward.
Religious zealots fill newspapers and screens with bloody images of bombings and beheadings. They kidnap children and make them into soldiers. They pray before they rape women.
But “not in God’s name,” says Rabbi Lord Jonathan Sacks, the former chief rabbi of Great Britain, who just published a book by that title.
“The greatest threat to freedom in the post-modern world is radical, politicized religion,” Sacks writes. Religion News Service asked Sacks how people can kill in the name of God, and how religion can counter religious extremists.
When we believe we are in possession of complete knowledge of God, then it endows our actions with unassailable goodness. Even actions that we condemn when performed by our opponents will appear good and noble to us when we do them. A wonderful illustration of this comes from 1 Kings 18 where we are told that Queen Jezebel, the Baal worshipper, has been “killing off the prophets of the Lord” (18:4). To demonstrate that the Lord, not Baal, is God, the prophet Elijah miraculously ignites a sacrificial fire that humiliates Baal’s prophets. Elijah then “seized them; and Elijah brought down to the Wadi Kishon, and killed them there” (18:40).
I’m not sure we are meant to applaud Elijah’s murderous rampage. I think the biblical text invites us to see the similarities between Elijah and Jezebel, despite their insistence on how different they are from one another. They are both so strongly in the grip of religious fundamentalism that they condemn each other as murderers while celebrating murder as justified by their god. Nothing can dissuade them from their belief in their own goodness, not even the blood of their victims. This is what James Alison is referring to when he says that “our self-identity as ‘good’ is one of our most sacred idols. It is one of the things that makes us most dangerous to others and to ourselves.” When we cling to our sense of ourselves as good, despite evidence to the contrary, we have turned our goodness into a sacred idol.
Here’s the thing: I live in a country that is predominantly Buddhist. Here, little kids are taught to hold incense and kneel and bow at ancestor tablets and a variety of gods. Do you know how cute it is to see a little kid praying with pure devotion to a Buddhist god? It is JUST AS CUTE as the blonde headed little girl singing Jesus Loves Me.
A child’s faith is not a testimony of the power of God to evangelize them. It demonstrates how malleable and impressionable children are to the faith values exposed to them at a young age. Children must trust wholeheartedly in order to survive. Their dependence on adults undergirds their entire worldview. Like it or not, as parents we are entrusted with this enormous responsibility to build the structures of faith in which our children will inevitably live fully into, especially when they are little.
Because of this drastic inequality of power between adults and our dependent children, we must take tender care to wield our tremendous spiritual influence on them in a way that is respectful of their autonomy, that listens to their concerns, that empowers them to grow into wholeness, and to ultimately make their own faith choices. We must always be aware of the power differential even as we act as the portal through which they come to know God.
Rolling Stone is not the only one throwing sexual abuse victims under the bus these days. An alarming report released today reveals that Bob Jones University, a historically fundamentalist Christian college, failed to support nearly 40 victims of sexual abuse over four decades.
In January 2013, Bob Jones University hired GRACE (Godly Response to Abuse in the Christian Environment) to conduct an independent investigation of the college’s response to sexual abuse allegations.
The report states that BJU officials were not adequately prepared or trained to counsel victims appropriately, often treating victims as blameworthy for their abuse or sexual assault experienced during childhood or adulthood.
In a video statement recorded yesterday, BJU President Steve Pettit issued an apology to students and faculty:
On behalf of Bob Jones University, I would like to sincerely and humbly apologize to those who felt they did not receive from us genuine love, compassion, understanding, and support after suffering sexual abuse or assault. We did not live up to their expectations. We failed to uphold and honor our own core values. We are deeply saddened to hear that we added to their pain and suffering.
The history of religious wars in human civilization is a tragic commentary on those who adhere to religious traditions. From the French Wars to the Crusades, much blood has been shed in the name of the Holy. The dissonance between movements to perpetuate Goodness and the actions which deliver Evil is proof of how much the religious communities often miss the mark. Where violence reigns, religious people are acting out of ideology, rather than following a God of benevolence.
There is a variant form of religion war taking place online. Seth Godin, a popular blogger, remarks on today’s marketing in the digital age as hailing back to the ancient ways humans organized themselves: tribes. He rightly notes the easy accessibility these days for ordinary citizens to congregate around shared values. His book, Tribes, inspires leaders to harness the power of tribes to affect great change. Yet it is precisely because we tie our identities so closely to our online tribes that when tribal conflicts break out on the internet, we are armed and ready to fight.
In just the latest evidence that a certain subset of conservative evangelical Christians really has no interest in occupying the real world with the rest of us, the trailer for a new movie called A Matter of Faith has hit the Internet.
The film follows the travails of a Christian father, who — horrified by the fact that his daughter’s college teaches the theory of evolution as a fact (gasp!) — challenges the villainous biology professor to a public debate that will no doubt settle the matter once and for all.
If this premise sounds strangely familiar, it could be that you’re remembering God’s Not Dead, a film released in March, in which a Christian student who — horrified by the fact that his philosophy professor is a committed atheist — challenges the dastardly nonbeliever to a debate on the existence of God that, no doubt, settled the matter once and for all.
(I’m told that the new movie was called Christians vs. the Straw Man II: This Time It’s Personal throughout production, before filmmakers decided to rename it A Matter of Faith.)
The similarities between the two pictures don’t stop there.
When I was seven years old in the mid-‘80s, Mom started taking my brother Marco and me to Grace Bible Baptist Church and School in rural New Hampshire. We’d pass by all these well-attended, high-steepled liberal churches to worship in a squat, utilitarian building hidden on a back road in the woods, with a congregation of 30 or 40 strong: The Moral Majority. U.S. Rep. Michele Bachmann’s recent claim that we’re living in the end times reminds me of those days. We were the pre-party to the Tea Party. There were Ronald Reagan posters in the lobby. We’d listen to sermons about “back masking” and the Satanist propaganda you’d hear if you played rock records backwards. One week, we came back to church every night after school to watch Russell Daughten’s four-part 1970s Rapture movie series, the original Left Behind: Polyester pandemonium.
Within the evangelical Christian universe, few things are more damning than being labeled 'Legalistic.' The term evokes images of strict rules, ruthlessness, enforced doctrines, unforgiving judges, and worst of all —unpopularity.
When churches, schools, pastors, institutions, and communities are viewed as legalistic, they are demonized and shunned — sometimes rightfully so.
One disturbing trend I’ve noticed — especially among young believers — is to assume that everything associated with a few of legalism’s attributes: structure, requirements, consequences, and work, is legalistic — it’s not.
Within Christianity it’s easy to criticize. Here are some of the most common scapegoats:
1) Conservative Fundamentalists
Christianity’s negative public image is — sometimes rightfully — blamed on these people. Perceived as being exclusive, resistant to change, addicted to power, and very aggressive, they’re characterized as anti-women, anti-science, anti-abortion, anti-homosexuality, and anti-evolution.
Ten years ago the top scapegoat would’ve belonged to ‘Progressive Liberals,’ but what a difference a few years make. Despite the dramatic change, we can often be guilty of blaming fundamentalists just as easily and unfairly as they used to blame others.
A Convenient target, we often use them as a punching bag. Many theologians, bloggers, pastors, and leaders have become obsessed with fighting and arguing against fundamentalists, and it ultimately becomes a distraction. It’s so easy to focus on those we disagree with that our entire faith becomes a set of reactions to our opponents instead of a life lived promoting the Gospel of Christ.
Tumult in Egypt reminds me how complicated the world can be, especially for a culture like our own that is shaped by good guy vs. bad guy dramas.
Who are the “good guys” in Cairo? Is the ousted president a good guy for being democratically elected or a bad guy for pursuing isolationist Islamic policies? Is the military saving Egypt or preserving privileges?
It isn’t just the inherent complexity of any human situation. It’s the complexity of societies that have rules and histories quite unlike our own.
The most recent discussions of U.S. foreign policy and the Middle East, once again say more about politics during an election year, than they do about the fundamental issues we must confront if we want to see substantial change.
So let’s look at the basic issues and fundamental choices we need to make.
Today the Middle East — where about 60 percent of the population is under the age of 25 — is a region dominated by humiliation and anger.
Failure + rage + the folly of youth = an incendiary mix.
The roots of anti-American hostilities in the Middle East run deep (literally and figuratively). We can start with the fact that our oil (and its economy) lies beneath their sands. Couple that with U.S. support of repressive and backward regimes, the continual presence of foreign troops on their land and in their holy places, and the endless wars waged there, ultimately fueled by the geopolitics of energy.
Add to that incindiary cocktail the unresolved Israeli/Palestinian conflict, which continues to drive the deepest emotions of mutual frustration, fear, and retaliation throughout the Middle East and the rest of the world.
Injustices and violence caused by the oil economy have sparked a reaction from dangerous religious fundamentalists in the Islamic world. Fundamentalism — in all our faith traditions — is both volatile and hard to contain once it has been unleashed, and it becomes hard to reverse its essentially reactive and predictably downward cycle.
A couple of years ago, I remember speaking to a middle-schooler about his worries of the world. During our conversation, he told me one of his biggest fears centered around Muslims. When I asked why Muslims generated so much fear in him, he said they were scary and are out to hurt people.
"Look at 9/11," he said. "Terrorists may take over the U.S. and then the world."
Around the same time I heard similar concerns from a 10-year old in my Sunday School class who joked about the terrors of Islam and how Muslims were going to take over the world. Again, I asked him where he received these ideas, to which he responded, “from my church back in Southern California.”
Both times, I had to remind my students that sometimes churches get it wrong. All people are created in the image of God. Every person is a child of God. God’s love brings understanding, reconciliation, and peace among one another. God’s love casts out all fear.