Quote of the day.
“The niqab and the prayer room are pretexts. The aim is another vision of society.” Habib Kazdaghli, dean of the arts, letters and humanities faculty at the University of Manouba, Tunisia, on the issues ultra-conservative student protestors are demanding.
Faith and Politics
Quote of the day.
A majority of Protestant pastors plan to vote for GOP presidential nominee Mitt Romney, according to a new survey, but nearly a quarter are still undecided less than a month from Election Day.
Just 17 percent of Protestant pastors said they would vote to re-elect President Obama, with 57 percent favoring Romney and 22 percent undecided, according to a survey conducted by LifeWay Research.
Based in Nashville, Tenn., the research firm is a branch of LifeWay Christian Resources.
The results are remarkably similar to a LifeWay survey conducted in October 2008, which found that 55 percent of Protestant pastors planned to vote for then-GOP nominee John McCain, 20 percent for Obama and 22 percent were undecided.
Several of my rabbi friends have explained to me that there are three Ds that we should keep in mind when we criticize the policies of the State of Israel as we work for justice and peace for Israelis and Palestinians. I think these three Ds can be helpful and can also be applied to the way that many people – including Christians and Jews – talk about Palestinians and the future Palestinian State.
The first D is Demonization. I have been told that demonization of the State of Israel occurs when it is called “a pariah nation,” compared to the Nazis, or accused of committing genocide. I agree that these references cheapen their meaning in their original context and are not helpful in pinpointing the exact policies that the State of Israel engages in that are harmful – like using tax revenue to subsidize housing for Israeli Jews in more than 120 settlements on land the Palestinians lay claim to for their future state.
The first D also applies to the ways U.S. citizens, Christians, and Jews demonize Palestinians. And just like it is never acceptable regarding Jews, Judaism, and the State of Israel, it is never acceptable regarding Palestinians, Palestinian Christians, Palestinian Muslims, Islam, and the future State of Palestine. This is most obvious in the widespread use of “terrorist” with no admission that violent extremists are a minority and that most Palestinians are hardworking people who want the best for their families and a healthy society to live in. An example of this demonization is Sacha Baron Cohen’s movie Bruno. Ayman Abu Aita, a Palestinian Christian who works for peace, was identified in the movie with the caption “Terrorist group leader.” Cohen lied to the Palestinian Christian and then for comedy purposes named him a terrorist. Abu Aita sued Cohen for defamation and they recently settled out of court.
What struck me as he spoke was the sheer human potential of this my client, wasted. That matters for all of us because of an unflinching Scriptural text about how we can enter the kingdom of God: “for I was hungry and you gave me food; I was thirsty and you gave me something to drink; I was a stranger and you welcomed me, I was sick and you took care of me. I was in prison and you visited me….just as you did it to the least of those who are members of my family, you did it to me.” (Matt. 25:35-40)
That’s the test. Not beliefs or intentions. Actions.
Specific actions: Jesus tells us to visit people considered the worst among us, those accused of breaking the law.
It’s not just innocent prisoners we are to see; it’s prisoners. They are all Jesus.
Editor's Note: Theologian extraordinnaire Tripp Hudgins put together this edition of First Thoughts prior to the first presidential debate. Still applicable before this evening's Vice Presidential debate.
At its best, Christian faith provides a moral compass for advancing the common good. At worst, Christianity can be hijacked by partisan political agendas that divide and destroy. Sojourners encourages you to develop a robust and well-informed conscience around elections, measuring candidates and their platforms against Christian ethics and values. While we must be careful about translating scripture directly into public policy positions, there are principles and suggested approaches on a range of issues that can provide a critical framework to shape our perspective on public policy.
As we have since 2004, Sojourners has published an issues guide of principles and policies for Christian voters. We encourage you to use this guide to educate yourself on these issues. This can inform you as you write letters to candidates or to your local newspaper, call radio talk shows, and ask candidates at forums or town hall meetings questions based on these principles. Think and pray about whom, you would entrust with the responsibility to lead your community, state, and nation.
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When Joe Biden and Paul Ryan face off in the vice-presidential debate Thursday night, it will mark the first showdown of its kind between the first Catholics ever to oppose each other on the major party tickets.
A “Catholic Thrilla in Manila” as a Washington Post headline put it, recalling the famous 1975 Ali-Frazier heavyweight bout in the Philippines. Store window signs in the host city of Danville, Ky., prefer the “Thrill in the Ville.”
Whatever it is called, expectations among Catholics are as high as the stakes for both campaigns.
Joseph Cella, who leads Catholic outreach for the Romney-Ryan campaign in Michigan, where the GOP ticket has nearly closed a 10-point gap, said the campaign is organizing debate-watching parties nationwide.
“I don¹t see how Vice President Biden and Congressman Ryan could avoid discussing principles of importance to Catholics,” said Cella, a veteran conservative activist.
One-in-five adults in the United States — and a third of adults under 30 — say they have no religious affiliation. The numbers are out in a new report called “’Nones’ on the Rise,” put out by the Pew Forum on Religion and Public Life. That 20 percent of the population is up from 15 percent just five years ago.
But while our church membership rolls may be shrinking, “unaffiliated doesn’t necessarily mean wholly secular,” said senior researcher Cary Funk at the Religion Newswriters Association Conference in Bethesda, Md., on Saturday.
In fact, two-thirds of the 46 million Americans self-identifying as having no religion also say they believe in God. And 21 percent of them say they pray every day. A large portion of this group — 37 percent — say they consider themselves “spiritual but not religious.”
The increase in disaffiliation goes hand-in-hand with an overall lack of trust in American institutions across the board, from the government to the news media, and now, to our houses of worship.
The “nones” overwhelmingly say religious institutions are too concerned with money and power, and 67 percent say they both focus too much on rules and are too involved in politics.
Young millennials — age 18 to 25 — are more comfortable with an evangelical than Mormon (or atheist or Muslim) president. This, according to part two of the Millennial Values Survey put out by the Public Religion Research Institute and Georgetown University’s Berkley Center.
Nearly six in 10 of those surveyed say they would be comfortable with an evangelical Christian serving as president, while 44 percent would be comfortable with a Mormon.
The numbers line up with those supporting President Barack Obama over Gov. Mitt Romeny at 55 percent to 39 percent — a spread that has actually increased 16 points since March.
But that won’t necessarily convert into votes. Nearly two-thirds of those surveyed are registered to vote, but only half report they are absolutely certain they will cast a vote in November.
The candidates’ religion isn’t the only factor affecting young peoples’ voting patterns. Another issue is a lack of voter engagement in the political process altogether.
“Millennials have a reputation for being the ‘wired’ generation, but when it comes to government, they’re unplugged,” said Daniel Cox, PRRI research director, in the news release Friday. “Across a range of measures, younger millennials indicated that they are disillusioned with the government’s ability to respond to their needs.”
BETHESDA, Md. — With voters focused intently on pocketbook issues, both Mitt Romney and President Barack Obama are framing their faith-outreach efforts around the economy as the presidential campaign enters its final weeks.
That marks a shift from previous election cycles, campaign advisers say.
“That’s a major difference between this election and the last. The economy is the single issue that transcends every demographic, every coalition, every interest group,” said Mark DeMoss, an evangelical who has led Romney’s efforts to rally conservative Christians — a key Republican voting bloc — around the GOP nominee, who is a Mormon.
“Evangelicals are no less interested in the unemployment rate and the cost of living than non-evangelicals,” DeMoss added.