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The Dead Don’t Die; They Just Reboot

Virtual life concept, agsandrew / Shutterstock.com

Virtual life concept, agsandrew / Shutterstock.com

Religion has, for centuries, been fairly obsessed with the afterlife. For some, what awaits us after our physical death is fairly central to their faith. But thanks to the Internet, many of us end up having a sort of life after death, whether we intended to or not.

In a recent article published in the New Yorker magazine, Pia Farrenkopf experienced the sort of digital life after death that some might find appealing, while others would consider it rather horrifying. Pia traveled frequently for work, so it was not unusual for her neighbors not to see her for long stretches at a time. They would mow her lawn when the grass got long and kept an eye on the place during her long stints out of town.

As such, she lacked many close ties near home, and like many of us, all of her monthly finances were automated and tied directly to her bank account. So although she died in early 2009 while sitting in her car in the garage, it was not until very recently that anyone actually discovered she was dead.

It took that long for her checking account reserves to run out, which led to utility shut offs and a visit from the bank to issue an eviction notice due to missed payments. So although her body had set partially mummified in the garage for nearly five years, as far as the outside world was concerned, she was still alive.

In his book, The Singularity is Near, Ray Kurzweil speaks of a not-so-far-off point in our future when the ability of computers to process information and replicate human thought and behavior will get to the point that we will question what it means to be conscious, and to be a person.

It seems like the stuff of science fiction, to consider the possibility of people uploading the entirety of their life experience, or even some iteration of what we understand to be their consciousness, to a network of computers. But the fact is that we already are wrestling with these sorts of ethical implications, even today.

When Facebook Is the New Daily Moral Reference

Facebook like in a coffee cup, Brian A Jackson / Shutterstock.com

Facebook like in a coffee cup, Brian A Jackson / Shutterstock.com

Maybe it’s fitting that I was scrolling through my Twitter feed when I came across this very clickable headline from the AP: “Go Figure: Facebook Read Daily More Than Bible.”

Ouch. That one hits pretty close to home. That aimless scrolling through my Twitter feed could just as easily have been time well spent in front of the Good Book. Has my daily devotion to social media really eclipsed my daily devotion to spiritual practice?

After 10 years of operation, Facebook has usage stats that put it in the stratosphere of dedicated readers. Just over half of adults in the U.S. and Canada use Facebook daily. The same cannot be said for the Bible or other religious texts. Really, it’s not even close.

The AP story notes that Facebook “says worldwide it has 757 million daily active users. Of those, 19 percent are in the U.S. and Canada, so that's more than 143 million people checking Facebook daily.”

Compare that to these numbers from the same article about those who read a religious text every day: “A 2006 CBS News poll found 15 percent of U.S. adults read the Bible or other religious texts daily. There are about 267 million adults in the U.S. and Canada. That means about 40 million people reading the Bible daily.”

In a country where 79 percent of adults claim some sort of religious affiliation, less than a quarter of that number statistically reads their religious text daily. Historically the term “People of the Book” has referred to the Jewish people and their reverence for the Torah, their holy law. Perhaps those of us in the U.S. should call ourselves “the people of Facebook.”

Bad religious puns aside, personally, I’ve never been one to read my Bible with much consistency, and certainly not on a daily basis. While I’ve tried my fair share of daily Bible reading programs, plans, and even Bible apps, I’ve yet to develop the habit of daily reading.

Pope Francis Tops Facebook’s List of Most-Talked-About Topics

Photo by Paul Haring/Catholic News Service

Pope Francis greets the crowd in St. Peter’s Square. Photo by Paul Haring/Catholic News Service

ROME — It’s official, but no big surprise: Pope Francis is now the most-talked-about person on Facebook, according to information released Dec. 10 by the social media giant.

Pope Francis took the top spot, followed closely by Royal Baby George.

'Like If You Love Jesus!' The Gospel According to Facebook

'Like' illustration, Gonzalo Aragon / Shutterstock.com

'Like' illustration, Gonzalo Aragon / Shutterstock.com

Facebook, with its nearly 500 million users, connects us to the world around us and we are able to share everything from vacation pictures to memorial pages for those who have died. The site has moved past its original intent of social networking between friends; businesses, churches, civil groups, clubs, and even TV shows all have a presence on Facebook. Breaking news is reported, shared, liked and commented on, all within the confines of one website. The goal has moved from friendly conversations to specific advertisements and mass information around like issues, causes, and beliefs.

But what has Facebook done for Christianity? Has it helped or hurt the Gospel message? Recently I began to see more and more pictures shared that read “Like if you Love Jesus” or “Keep scrolling if you love the Devil, like if you love God.” These pictures call for Christians around the world to share their faith boldly and proudly on their Facebook page so that all who may grace it will know that they are a follower of Christ.

To be honest, I can’t stand them. 

Conservatives Say Censorship has Increased on Facebook, iTunes

Craig Parshall, senior VP of the National Religious Broadcasters speaks on Thursday, Oct. 3. RNS photo by Katherine Burgess.

Todd Starnes did not think he had violated Facebook’s community standards when he posted about “wearing an NRA ball cap, eating a Chick-fil-A sandwich, reading a Paula Deen cookbook and sipping a 20-ounce sweet tea” and generally being politically incorrect.

Workers at Facebook thought otherwise, blocking the host of “Fox News & Commentary” for 12 hours before issuing an apology.

Starnes and other conservatives say the incident is part of increasing viewpoint discrimination from organizations such as Facebook and Google. They  want these new media companies to protect their freedom of speech.

Old Habits Die Hard

Tailoring workshop. Photo via Shutterstock/Miguel Garcia Saavedra

I got fitted for a custom-tailored suit this week.

Not because I suddenly found a pot of money. I didn’t, and I didn’t need to. The cost for this Hong Kong tailor is comparable to what I have been paying for off-the-rack suits.

My problem is middle age. My shifting body type makes off-the-rack suits too wide in the shoulders and too long. It’s proof that life keeps on changing, and that the way forward must include getting unstuck from old ideas.

Keeping Up With the Kardashians and Nadia Bolz-Weber

Kardashian family, admedia / Shutterstock.com

Kardashian family, admedia / Shutterstock.com

One odd way that we all keep up with the Kardashians is in the extraordinary effort we put into maintaining our own personal “brand”. The reaction of Khloe to recent allegations of drug addiction against her husband, NBA player Lamar Odom, is a Kardashian case in point. In reporting on this newsworthy event (sarcastic sigh), Huff Post speculated as to why Khloe was continuing with business as usual, posting “booty shots” and making no reference to her husband’s problems. They asked, “Is the 29-year-old trying to avoid the harsh reality that her husband is struggling with drug abuse, or is she simply trying to keep up the family’s brand?”

Posturing like a Kardashian

We can all appreciate that Khloe might need some privacy from prying and judgmental eyes because you don’t have to be a Kardashian to want privacy when things go wrong. Who wants to be judged for our mistakes by gleeful critics and gloating rivals? When we err, we tend to hide our errors from others and all too often, from ourselves. We are as desperate to maintain our “brand” – our self-identities as flawless, perfectly good, failure-free paragons of virtue – as if we were the public face of a multi-million empire.

Twitter and Tragedy: A Revamped American Religious Experience

On my first Patriots’ Day in Boston, I was enjoying lunch with several colleagues when someone rushed into the restaurant: There had been an explosion at the finish line of the Boston Marathon. Moments later, caravans of ambulances and police cars raced, and the reports of casualties rolled in.

In the hours and days that followed, social media became for me, and many others, a sacred space to share our prayers and words of disbelief.

Sermon About How Totally Uncool We Are

I have this friend Caitlin who tends to just tell me the truth about things, which isn’t always comfortable.

Caitlin and I close friends but are really different people, and years ago we were both planning our 40thbirthday parties. Mine was a roller disco party at a rink I rented out – and hers was a group of close friends watching the sunrise on a hill over looking the city, which made me comment that Caitlin has so many personality traits that are just truly lovely and that I don’t have those same traits and she said “Of course you do Nadia, they just aren’t your favorite ones.”

I thought about that this week when I was reading our Gospel text and how Jesus seems to be addressing the things we do or don’t do so that we can be thought of in a certain way. As though he can just see right through us. Which is just the worst.

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