Almost every Christian denomination in the U.S. shows signs of growing diversity as white Christians, once the majority in most mainline Protestant and Catholic denominations, give way to younger members, who tend to be of different races, according to a study released Sept. 6 by the Public Religion Research Institute.
And American evangelicals — once seemingly immune to the decline experienced by their Catholic and mainline Protestant neighbors — are losing numbers and losing them quickly.
Squeezed among two dozen other evangelical supporters of the president, Southern Baptist Richard Land added his hand to the others reaching to pray for President Trump. The July 10 Oval Office prayer session, which has been panned and praised, is just one example of the access Trump and his key aides have given to conservative Christian leaders — from an hourslong May dinner in the Blue Room to an all-day meeting earlier this month in the Eisenhower Executive Office Building next door.
Social media, and Twitter especially, has become a place where people of all beliefs can come together for conversations about all manner of things, from men’s rompers to views on abortion. And from our worship leaders and in our pulpits, we hear the word of God for the people of God again, this time in person. So we’re constantly processing, constantly asking what God is saying to us, constantly asking who we should be as an institution, as the body of Christ.
“Many of the findings of the commission’s year-long investigation were disturbing, and led commission members to question whether the death penalty can be administered in a way that ensures no innocent person is put to death,” according to the in-depth report.
The day after the election, Lisa Sharon Harper nearly gave up the name “evangelical.”
That’s because 81 percent of white evangelical Christians voted for Donald Trump for president, a candidate she described as “representing all of the things Jesus stood against — lust for money, sex, and power.” And their vote propelled the Republican nominee to victory.
In a section titled “Defending Marriage Against an Activist Judiciary,” Republicans say they “condemn” the Supreme Court’s ruling in Obergefell v. Hodges, which made same-sex marriage the law of the land. Religious conservatives from several denominations also have opposed this ruling as the work of “activist judges,” a charge and a term echoed in the platform.
Evangelical Christians converged on the nation’s capital for a prayer rally on one of the hottest days of the summer.
With the nation reeling from recent shootings and shocked by news of a terrorist attack in France and an attempted coup in Turkey, speakers at “Together 2016” cited the global events from the stage and spoke of the challenges facing Americans.
While many evangelical church bodies have reiterated their “no” to homosexuality — and most mainline Protestant traditions have said “yes” — the United Methodist Church, which concluded its quadrennial meeting last week, remains as divided and muddled as ever.
“One of the things I really see happening is as Christians in America, evangelicals are losing their cultural dominance, and I see a lot of fear associated with that. I see a lot of anger. I guess that’s almost like a god of dominance,” Midgett said. “And that’s in contrast to the god of suffering, the god who comes as a servant to die for us. Those two things are really two completely different paradigms.”
Controversial former Mars Hill Church Pastor Mark Driscoll plans to launch his new church on Easter Sunday (March 27). The Trinity Church will host its first gathering that evening at the Glass and Garden Drive-In Church in Scottsdale, Ariz., it announced on its website.
Among the people who Lee studies in Rescuing Jesus is Sojourners’ own Chief Church Engagement Officer Lisa Sharon Harper, who confronted the overwhelming whiteness of her evangelical campus ministry. Despite hearing otherwise from her religious leaders, she knew her whole identity as an African-American woman with a commitment to racial justice was an essential part of her faith.
And many other leaders are featured: Jennifer Crumpton, who grew up hearing conservative gender complementarian teachings, now challenges the patriarchal structures of evangelicalism through her ministry and call to lead. And there’s Will Haggerty and Tasha Magness and other LGBTQ students at Biola University, a private Christian college with explicitly anti-queer policies. Despite the threat of expulsion, these students founded an underground network of support and solidarity for LGBTQ Biolans.
On Super Tuesday, Donald Trump easily swept the four states with the heaviest majorities of Protestants who consider themselves “evangelicals” – Tennessee, Alabama, Arkansas and Georgia.
So the campaign’s major religious puzzle – likely to be pondered come 2020 and 2024 – continues to be how to explain Trump’s appeal to Bible Belters.
“SOMETIMES I wonder,” said Doug Long, shivering among the demonstrators in Raleigh, North Carolina, on February 13th, “whether everyone who defines themselves as Christian really believes in the same God.” As a rabbi sharing the interfaith stage blew a shofer, and a protest group called the Raging Grannies denounced restrictions on voting rights, Mr Long, a pastor in the United Church of Christ, explained that, in his view, Jesus would have stood for racial and sexual equality.
When the media says “evangelicals” they really mean “white evangelicals” and virtually never measure the opinions and voting practices of black, brown, or even young evangelicals. In fact, they don’t even ask religious identity questions of Democratic primary voters where many of the black, brown, and young evangelicals may be voting. It is older white evangelicals who are mostly voting in the Republican primaries and now are increasingly supporting Donald Trump. “What?” is indeed the right question.
Hawkins' act of solidarity with scapegoated people of Islamic faith — wearing a hijab on campus — and her Facebook statement that Christians and Muslims worship the same God struck a nerve within Wheaton College’s white, politically conservative administration. Ultimately, the public act of solidarity challenged the assumption of white, male, Christian supremacy — the assumption that whites, men, and Christians are more human than anyone else.
After Provost Stanton Jones issued an apology to Dr. Larycia Hawkins, Wheaton College and Dr. Hawkins released a joint statement on February 6 announcing that they will part ways.
The statement indicated they found a mutual place of resolution and reconciliation.
Dr. Larycia Hawkins — the Wheaton College professor who recently was placed on administrative leave because of her Facebook comments showing solidarity with the Muslim community and saying Christians and Muslims worship the ‘same God’ — has been at the epicenter of much speculation over the future of both Christian liberal arts and the evangelical faith writ large. The administration maintains that her comments seemed to be inconsistent with the college’s Statement of Faith, and earlier this month provost Stan Jones delivered a recommendation to the president to initiate termination. A hearing before the Faculty Personnel Committee on Feb. 11 will result in a recommendation to the president and board of trustees on how to move forward.
Wheaton College suspended Larycia Hawkins, professor of political science, on Dec. 15 after she said Christians and Muslims "worship the same God." Hawkins' primary purpose was to announce that she would wear hijab during Advent to show her solidarity with Muslims in the United States facing persecution.
Now, according to a statement released Jan. 5, Wheaton Provost Stanton Jones delivered to President Philip Ryken a "Notice of Recommendation to Initiate Termination-for-Cause Proceedings regarding Dr. Hawkins."
Wheaton College in Illinois announced on Tuesday that they had put Hawkins on administrative leave for her “same God” comments. In an official statement, college administrators expressed concern over the “theological implications” of her statements and promising a full review.
Founded in 1860, Wheaton has long been considered a fairly open-minded institution within evangelicalism. Science professors can teach evolution, government professors need not support conservative political theories, and students don’t have to worry about strict dress codes or stringent curfews like students at more fundamentalist colleges. In 2003, it eased bans on alcohol consumption and dancing.
But a string of politically charged events, culminating in Hawkins’ suspension, place Wheaton at an important crossroads. The school must now decide what kind of evangelical college they wish to be.
Many people are mystified by “evangelicals.” It’s a word the average nonreligious person doesn’t often hear in the U.S. — except for when it is time to nominate another GOP presidential candidate. Then we hear about who those millions of “evangelicals” are supporting, always under the assumption that all evangelicals are into politics and all will support a Republican.
As an evangelical myself, this is just one of the many misunderstandings of evangelicals that drive me up the wall. It’s a problem I’ve tried to address in several of my books, most recently Evangelical Ethics (Westminster John Knox Press).
Let me take another brief crack at it here. I want to propose that there are four different kinds of evangelicals, or evangelicalism, yielding four very different results.