evangelicalism

GOP Platform: Plenty for Conservative Evangelicals to Love

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In a section titled “Defending Marriage Against an Activist Judiciary,” Republicans say they “condemn” the Supreme Court’s ruling in Obergefell v. Hodges, which made same-sex marriage the law of the land. Religious conservatives from several denominations also have opposed this ruling as the work of “activist judges,” a charge and a term echoed in the platform.

Evangelicals Gather for Prayer Rally in Washington

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Evangelical Christians converged on the nation’s capital for a prayer rally on one of the hottest days of the summer.

With the nation reeling from recent shootings and shocked by news of a terrorist attack in France and an attempted coup in Turkey, speakers at “Together 2016” cited the global events from the stage and spoke of the challenges facing Americans.

Do Evangelicals Worship the Same God?

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“One of the things I really see happening is as Christians in America, evangelicals are losing their cultural dominance, and I see a lot of fear associated with that. I see a lot of anger. I guess that’s almost like a god of dominance,” Midgett said. “And that’s in contrast to the god of suffering, the god who comes as a servant to die for us. Those two things are really two completely different paradigms.”

Rescuing Evangelicalism

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Among the people who Lee studies in Rescuing Jesus is Sojourners’ own Chief Church Engagement Officer Lisa Sharon Harper, who confronted the overwhelming whiteness of her evangelical campus ministry. Despite hearing otherwise from her religious leaders, she knew her whole identity as an African-American woman with a commitment to racial justice was an essential part of her faith.

And many other leaders are featured: Jennifer Crumpton, who grew up hearing conservative gender complementarian teachings, now challenges the patriarchal structures of evangelicalism through her ministry and call to lead. And there’s Will Haggerty and Tasha Magness and other LGBTQ students at Biola University, a private Christian college with explicitly anti-queer policies. Despite the threat of expulsion, these students founded an underground network of support and solidarity for LGBTQ Biolans.

One more time: What explains enthusiasm among many evangelicals for Trump?

On Super Tuesday, Donald Trump easily swept the four states with the heaviest majorities of Protestants who consider themselves “evangelicals” – Tennessee, Alabama, Arkansas and Georgia.

So the campaign’s major religious puzzle – likely to be pondered come 2020 and 2024 – continues to be how to explain Trump’s appeal to Bible Belters.

The Least of These

“SOMETIMES I wonder,” said Doug Long, shivering among the demonstrators in Raleigh, North Carolina, on February 13th, “whether everyone who defines themselves as Christian really believes in the same God.” As a rabbi sharing the interfaith stage blew a shofer, and a protest group called the Raging Grannies denounced restrictions on voting rights, Mr Long, a pastor in the United Church of Christ, explained that, in his view, Jesus would have stood for racial and sexual equality.

It’s Embarrassing to Be an Evangelical This Election

Repbulican candidates at the Las Vegas debate on Dec. 15. Joseph Sohm / Shutterstock.com

When the media says “evangelicals” they really mean “white evangelicals” and virtually never measure the opinions and voting practices of black, brown, or even young evangelicals. In fact, they don’t even ask religious identity questions of Democratic primary voters where many of the black, brown, and young evangelicals may be voting. It is older white evangelicals who are mostly voting in the Republican primaries and now are increasingly supporting Donald Trump. “What?” is indeed the right question.

Wheaton College and the Future of Evangelicalism

by Stevan Sheets / Flickr.com

Hawkins' act of solidarity with scapegoated people of Islamic faith — wearing a hijab on campus — and her Facebook statement that Christians and Muslims worship the same God struck a nerve within Wheaton College’s white, politically conservative administration. Ultimately, the public act of solidarity challenged the assumption of white, male, Christian supremacy — the assumption that whites, men, and Christians are more human than anyone else.

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