environmental justice

Organized by a number of local and national partners, the Freedom to Breathe tour bus is a “vehicle for social change” and moving art installation. The bus has been on the road since Aug. 25, capturing the stories of climate leaders and organizers in impacted communities across the United States and sharing them out under the hashtag #FreedomToBreathe.

AS SUMMER drew to a close, one of the great dramas in the planet’s ongoing environmental uprising erupted in a remote place, the Standing Rock Sioux reservation that straddles the border of North and South Dakota. The Army Corps of Engineers had approved plans for “fast-tracking” the Dakota Access pipeline, which would carry crude from the Bakken shale of North Dakota west to Illinois and then south to Gulf refineries. The pipeline was mostly on private land, and the company had gotten most of the necessary approvals from pliant state officials—but it had to cross the Missouri River somewhere.

The original plans had called for that crossing to happen just above Bismarck, a mostly white North Dakota city. But there had been concern about what would happen to the town’s water supply in the event of a leak, so the map had been redrawn, to take the pipe across the river just above the Sioux reservation. And the Army Corps had signed off on the plan—even though three other federal agencies, including the EPA, had raised serious objections. Just another day in the ongoing saga of environmental injustice that haunts this nation.

Except that this time something unexpected happened. The local Sioux said no: They erected an encampment blocking access to the construction work. And their message spread: White environmentalists joined them, as well as a crew from Black Lives Matter, but mostly other native Americans poured in, from all across the West—representatives of as many as 200 different tribal nations, according to reports. Chief Harry Goodwolf Kindness of the American Indian Movement commented that it has been well over a century since people from so many tribes had engaged in such joint action. “First time since the Battle of Greasy Grass,” he said, “so it’s been a long time.”

The survey illustrates the intersectionality of race and environmental justice, referencing research by the NAACP that found that race is the principle indicator of the level of susceptibility to environmentally-caused negative health outcomes, as well as  economic and pyschological impacts. 

Government officials have provided scant details for Day Zero logistics. Rather than communicate a clear plan of action, some are invoking fear with comparisons to World War II and 9/11.

"The native Amazonian peoples have probably never been so threatened on their own lands as they are at present," the pope told a crowd of indigenous people from more than 20 groups including the Harakbut, Esse-ejas, Shipibos, Ashaninkas, and Juni Kuin.

“However, we are resilient and refuse to allow President Trump’s unlawful decision to discourage us. We will continue to fight in honor of our ancestral warriors who fought for our way of life, for our culture and for our land too.

Christians often want to be good Samaritans in dealing with the symptoms of sinful systems. So we lobby for asylum seekers to be allowed into the country and we advocate for tackling climate change. The two are not unrelated — climate change can be a driver of significant migration. Consider the Carteret Islanders, who are now abandoning their homes as the rising seas swallow their islands, and seeking a new life on Papua New Guinea. And some researchers have even suggested that climate change was a factor in the Syrian crisis, as a six-year drought drove up food prices and forced people into poverty.

In my experience, Democrats in Congress see the iceberg and want to steer away while Republicans, with mercifully increasing exceptions, don't. Congressional offices tend to fall into three categories: climate affirmative, climate dismissive, and climate indifferent.

For the brilliant theologians who teach and research at seminaries or divinity schools, part of their work is training the next generation of future pastors for church leadership. Catholic and many Protestant church leaders have received a thorough theological education (though not all). They possess Masters and Doctoral degrees that solidify their ability to grasp the tenets of theology. But for those theologians interested in changing the world for the better, they must offer work that is easily understood by the masses, especially the marginalized population they are seeking to assist.