The United States is exhibiting all the symptoms of a nation in a death spiral. We see the evidence everywhere, but the crisis extends beyond the U.S. I don’t agree with Donald Trump very often, but he’s right about one thing. At the beginning of his European trip, he said in Poland, “The fundamental question of our time is whether the West has the will to survive."
With the unimaginable evils being committed by ISIS and other terror groups around the world, many Christians are calling for their violent destruction — some even voluntarily taking up arms.
At first glance this may seem like a heroic, brave, and honorable act, but before we start killing our enemies, Christians must ask themselves four very important questions:
1. Did Jesus clearly tell you to kill these people?
In the New Testament, Jesus repeatedly instructs his followers to avoid violence and promote peace.
Jesus states things like:
Blessed are the peacemakers, for they shall be called sons of God. (Matt. 5:9 ESV)
You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. (Matt. 5:38-39)
It is in times and tragedies like those that happened in Boston that our call to pray for our enemies is most difficult. May we be faithful to pray for them despite our circumstances.
Lord have mercy, Christ have mercy on me, a sinner. Lord have mercy, Christ have mercy, on all of us, sinners.
Father, we don't know who was behind the tragedies in Boston, but we do know that they were human. And we know we are to pray for our enemies.
In Jesus we see humanities true identity as ones who are to be agents of life, not death. Jesus, as first of New Creation, invites all humanity to reflect and participate in New Creation.
Do yourself a favor and watch this. It's 7:15 minutes long but well worth your time.
Such a substantive leadership lesson in itself by Bill Hybels as he explains why Howard Schultz withdrew his commitment as a speaker at the Willow Creek Leadership Summit (held on August 11-12). And furthermore, how he and Willow Creek are responding
photo © 2007 Laura Askelin | more info (via: Wylio)Though I like a rousing round of ave maria's as much as the next person, the past few centuries of church prayer trends have eschewed Latin in favor of the vernacular -- that is, the language of the people. And to the tune of 450 million copies in more than 70 translations (and counting), it's clear that people the world around speak the language of Harry Potter. Or rather, the story of Harry Potter speaks to them.
So as I watched the final Hogwarts Express depart from Platform 9¾ in Harry Potter and the Deathly Hallows, Part II this past weekend (slightly teary-eyed, I confess), I started to wonder: What might it sound like to pray in the language of Harry Potter -- language that clearly resonates with folks around the world? Would it be cheesy? Probably. Profane? Perhaps. But I figured the God who relied on earthly parables about wineskins and fig trees to explain the Kingdom would understand.
As per usual, on Friday, we had all sorts of Buy Nothing Day festivities (check out the video here). But that's not what I want to talk about. I read recent posts on consumerism and Buy Nothing Day by Eugene Cho and Rachel Anderson here on God's Politics, and I admire the optimism and nuanced critiques. But this past weekend folks around the world stared in embarrassment, pity, and horror as people killed each other for bargains –- literally.