Authority Over Death
“What? What happened?” My co-worker asked, sensing the solemn look on my face.
“Another patient died,” I reported. Grief and thick silence hang in the air as I thought back to the last time I saw this person, hospitalized, unable to speak, but for a brief moment our hands met in an embrace, and although he couldn’t speak, his demeanor and soft touch of the hand said it all.
I brought myself back to the present moment. It was the end of the work day and I strapped on my helmet to bike home, a Lenten commitment I’ve found to be incredibly rejuvenating.
I pedal past the housing projects and turn the corner around the city jail. Activists holding bright colored placards protest peacefully against the death penalty. I smile at them. “Keep up the good work!” I enthuse, giving them a thumbs up from my navy blue mitten and pedal on my way.
A second later, it hits me. Tears rush to my eyes but refuse to come out. The taut muscles in my throat contract; that familiar lump in which no words can come out, just expressions of the heart. Yes, it hit me.The juxtaposition and irony of it all. Life and death. One man died today from four letters that no one should ever have to die from, but globally, some 1.8 million do every year. Another man protested for the life of another to not be cut short before the redemption and healing and forgiveness began.
I awoke in the middle of the night last evening and walked the house in the dark. Kenneth and Caitlin were still stirring, as the older children sometimes do on the weekend. As I climbed the stairs back to our room I felt a wave of gratitude.
Here we are all under one roof for who knows how much longer, yet such a privilege to still be together even as four of seven attend college and work hard and make us proud as they figure out what's next.
I got back into bed and Debbie put her arm around me in her sleep. I said "I love you," and she whispered, half-asleep "I love you, too," and for that moment all was well, and I had a sense that all would be well in the future, come what may.
As I lay there in the stillness, an encounter from five years ago came back to me in vivid color. I had just preached the funeral of a man taken unexpectedly following a routine surgery. I was at the wake afterward and sat next to an unassuming man in his mid-50s whose suit was impeccable and whose polite manners suggested a quiet grace and a bearing of humility in his obvious accomplishments, but also a bit of world-weariness.
“After the first exile, there is no other.”
—Rosellen Brown, The Autobiography of My Mother, 1976
The great wheel of the year has turned once more, and I find myself back at the beginning again. Not at the start of a brand new year, but rather, at the anniversary of my father’s death.
I was eight years old when he died, on January 8, 1977, after six long months of decline from lung cancer. In the family’s last-minute midnight scramble to the King’s Daughters Hospital to offer a final farewell, I was adjudged too young and too asleep to wake up for the ride.
I found out that he had died when I crawled from bed at dawn the next morning, yawning and jonesing for cartoons, only to find a bath robed neighbor stoking the fireplace, and my father disappeared into ether.
That singular fact has been the still point of my turning world in the decades since.
October was Interfaith Month for Prop 34, a time set aside for leaders of faith traditions to address the question of California’s death penalty and advocate for its replacement. Hundreds of faith community’s have endorsed Proposition 34 because we believe the best way to do justice in California is to replace the death penalty with life in prison with no possibility of parole.
The will to see justice done is deep within the human spirit. We may not always agree on what “justice” looks like, but the belief in a just and fair society — and the desire to bring it about — are at the heart of how we live together and form a community. In religious traditions like Christianity, Islam, Judaism, and countless others, doing justice is a calling to enact God’s will.
The next question is, of course, what does that mean? Discerning justice can be even harder than doing justice.
Quantum Theory is still in its relative infancy within the entire discipline of science, although it finds its roots as far back as Plato and Descartes. But if some of the notions being pursued by contemporary scientists prove true, it may result in a convergence of science, art, philosophy, and even religion that the world never imagined possible.
I’ll admit from the start that investigating the literature for this particular article literally made my head hurt. To fully conceive of all that is discussed and examined in Quantum Theory takes a scientific sophistication that I lack. But fortunately there are some out there who are trying to make these complex ideas more digestible, without a string of letters after our names.
One such scientist is Stuart Hameroff, Professor Emeritus at the Department of Anesthesiology and Psychology and the Director of the Center for Consciousness Studies at the University of Arizona. To distill a very complex idea down into a few words, the general consensus in science is that consciousness can be attributed to computations conducted within the neurological networks in the brain. Basically, all consciousness can be explained by algorithms, which makes our brains essentially like big, highly sophisticated computers. There are some limitations thus far to this perspective, such as how such algorithms account for things like aesthetic experience, love, and even our sense of smell. Researchers in the area of Artificial Intelligence believe that discovering the algorithmic bases for such phenomena can lead to the construction (given the necessary technology) of an artificial human brain.
Coptic Christian leaders in the United States distanced themselves from an anti-Muslim film that has sparked protests in more than 24 countries, and denounced the Copts who reportedly produced and promoted the film.
"We reject any allegation that the Coptic Orthodox community has contributed to the production of this film," the Coptic Orthodox Archdiocese of America said in statement on Friday.
"Indeed, the producers of this film have taken these unwise and offensive actions independently and should be held responsible for their own actions."
The Rev. Sun Myung Moon, revered as a messiah within his Unification Church but regarded by many others as a vain and enigmatic man who blessed mass weddings, built a sprawling business empire and presided over a personality cult, died on Monday in South Korea. He was 92.
Moon had been in intensive care at a Seoul hospital since Aug. 7, according to his church. The cause of death was complications from pneumonia, including kidney failure.
Moon was born in 1920 in what is now North Korea, and rose from a home in which five siblings starved to death to become an ambitious man who harbored a lifelong hatred of communism, craved respect from the rich and powerful and professed a divine mandate to restore a fallen world.
In the recent past there was a small group of children gathered in the village of Tucville, located near Georgetown, Guyana. After a few hours of games on the street, the curious crew wandered away from adult supervision and explored a nearby abandoned sewage facility. The children enjoyed their playful investigation, but as they walked a narrow path near the edge of a raw sewage container, a 5-year old girl named Briana Dover accidentally slipped, fell, and quickly sank to the bottom.
As to be expected, Briana’s friends immediately screamed and ran for help, but as neighbors and witnesses rushed to the site, they all stood in shock. Although some considered diving into the tank, no one stepped forward. The container was too large, the smell of rotten feces too disgusting, and the actions required far too dangerous. With each passing moment Briana held to the brink of life at the bottom of the sewage reservoir, moving closer to death with each tick of the clock.
In the meantime, a middle-aged Rastafarian named Ordock Reid heard the commotion. After initially thinking it was a worker dispute, he eventually examined the situation, and as he approached the tank, he was greeted with loud screams and anguished faces. When he was told about Briana’s predicament, he acted immediately. Ordock Reid – a total stranger – took off his clothes, tied-up his dreadlocks, fastened a rope to his waist (handed the other end to an onlooker), and submerged himself through the muck and filth in an attempt to rescue Briana Dover.
“It was like a scene out of a movie.”
I’ve heard that phrase a few too many times in the past month.
On June 26, after the third consecutive 100-plus-degree day, residents of northwest Colorado Springs fled their neighborhoods with a few belongings shoved in their cars as a wildfire came barreling down the mountainside. The billows of smoke and inferno flames, calculated to be three stories high, could be seen from anywhere in the city. It was like a scene out of a movie.
In the early morning hours on July 4, I received the text that I had been dreading: “Cliffy is with Jesus.” After a six-year battle with cancer, my biggest cheerleader, friend, and mentor, Cliff Anderson, died in hospice. Two months prior, Cliff was sharing his wisdom and offering his typical words of encouragement at a retreat for GreenHouse Ministry, an intentional community that we started together in Colorado Springs. But shortly after that weekend the diagnosis became clear. This incurable type of cancer was going to win, sooner rather than later. Watching his decline felt like watching a tragic movie.
At the midnight premiere of the new Batman movie, Dark Night Rises, on July 20 in a suburb of Denver, a gunman opened fire on a packed theater, killing 12 and injuring more than 50 people Witnesses to the shooting said it was like something out of a movie. The scene was an eerie echo of another mass shooting in a different Denver suburb 13 years ago at Columbine High School. Could this really be happening again?