Culture

Can a Catholic Hoops Conference Save College Sports?

Photo by Saed Hindash/The Star-Ledger

Seton Hall Pirates v. Rutgers Scarlet Knights on Feb. 12. Photo by Saed Hindash/The Star-Ledger

March Madness ended with an exhilarating April flourish on Monday as the Louisville Cardinals defeated the Michigan Wolverines and became the new kings of college basketball after a tense 82-76 win in Atlanta.

But the euphoria that always accompanies the popular NCAA tournament may be short-lived this year, as media attention returns to an unprecedented spate of crises that have prompted grave concern about the ethics of college sports.

Chief among the outrages is the ongoing backlash over an abusive basketball coach at Rutgers University, but the sex abuse scandal in the Penn State football program also remains fresh in the public’s mind.

A litany of other alleged acts of malfeasance involving the NCAA, big-time schools, high-profile coaches and student athletes also continues to undermine the credibility of college programs, while concerns are growing about the pernicious influence of huge television contracts, especially for college football games.

Yet amid this tumult, a brand-new basketball conference composed almost entirely of Catholic schools is set to emerge this summer, which some say could point the way toward a new, or perhaps old-fashioned, model of college sports — and maybe even burnish the church’s image along the way.

Change or Die

argus, artcphotos / Shutterstock

Without reinvention, churches risk dying. argus, artcphotos / Shutterstock

Church is being reinvented. So are technology and education. And all for the same reasons.

Facebook just started moving Google’s cheese with its launch of Home. An army of upstarts in Silicon Valley is challenging the hegemony of Microsoft. Nothing is staying the same; disruption is the path to prosperity.

The reason: the marketplace is highly dynamic. New needs emerge. New products stimulate new needs. New entrants want to make a difference right away. Problems and opportunities multiply faster than bureaucratic pillars can respond.

Top 3 Reasons Rob Bell Matters: Rob Bell Blogalogue Part 8

Rob Bell at Powerhouse Arena. By Paul Williams, Via Flickr.

Rob Bell at Powerhouse Arena. By Paul Williams, Via Flickr.

(The Controversial figure Rob Bell has created another firestorm with his latest provocative book What We Talk About When We Talk About GodRaven Foundation Education Director, Adam Ericksen and Tripp Hudgins will share our thoughts on the book in this blogalogue. We invite you to join the discussion by leaving a comment.)

Sadly, this is our last post on Rob’s book What We Talk About When We Talk About God. As Tripp Hudgins stated, my previous post was a lengthy missive, and yet I feel like we have just scratched the surface of this book. I promise to make this concluding post shorter, but I’m tempted to inflict upon you the longest post ever! because there is so much in these final 30 pages.

I noticed that we haven’t made a list yet, and every blogalogue needs a list! So, to keep this from becoming the longest post ever!, I offer you the top 3 reason that Rob Bell matters.

Infantry

Photo by Clay Patrick McBride

I

The crumpled woman pushes through the door
and sees your plump limp limbs

held tight in my buckled arms.

She remembers holding
such sweet eternity.

II

His temple:
life's bright beating softens here.

Some say it holds the place of time,

watch springs wrapped tight
under the bone.

III

Waking, he is held by his father,
whose arms have newly borne

weapons made

to breathe heavily
into our enemy chest.

Marcus Mumford and the Trouble With Labels

Marcus Mumford in Verona, Italy. By Andrea Sartorati / Flickr.com

Marcus Mumford in Verona, Italy. By Andrea Sartorati / Flickr.com

Labels can be helpful when, for instance, applied to cans of soup or barrels of toxic waste. But they are less so when affixed to human beings – particularly when labels are meant to summarize, indelibly, one’s spiritual identity.

In a recent Rolling Stone interview, Marcus Mumford, the 26-year-old lead singer of the wildly successful British band Mumford & Sons, raised the hackles of religious folks (in some quarters) when he declined to claim the “Christian” label as his own.

You see, Marcus is the son of John and Eleanor Mumford, who are the national leaders of the Vineyard Church in the U.K. and Ireland, an arm of the international evangelical Christian Vineyard Movement. Last year, he married actress Carey Mulligan, whom he’d met years earlier at a Christian youth camp.

And the music of Mumford & Sons, for which Mumford is the main lyricist, is laden with the themes and imagery of faith – often drawing specifically upon the Christian tradition. They explore relationships with God and others; fears and doubts; sin, redemption, and most of all, grace.

Getting Ahead of Ourselves? (Rob Bell Blogalogue Part 7)

Light trails from fast-moving cars, ssguy / Shutterstock.com

Light trails from fast-moving cars, ssguy / Shutterstock.com

Nuanced or not, are Christians, especially evangelicals, perceived as being against things like peacemaking? Or is it that their version of peacemaking is backward looking toward some halcyon day of yore (or 1950s America)? At this point in the book, Rob spends a lot of time walking us through the development of justice in the Bible from “eye-for-an-eye” to “turn the other cheek.” I want you to read this chapter for yourself and make your own conclusions about what Rob sees and tell me if you see it, too.

Rob's thinking is that people are gradually cluing in to God's vision of a world without retributive violence. “Revenge always escalates,” he writes. Always.

God For Us and The Scandal of Being Good (Rob Bell Blogalogue Part 6)

Cross shadow on earth, Cardens Design / Shutterstock.com

Cross shadow on earth, Cardens Design / Shutterstock.com

Tripp Hudgins touched on something in his post yesterday that is essential to this discussion about Rob Bell and his book What We Talk About When We Talk About God. He wrote:

Why does Rob write this stuff? Whose side is he on? Yours. Mine. Ours … Rob is on everyone’s side. He’s trying to live like the God who meets him when he’s surfing, hanging with his kids and friends, walking along the city streets, or doing just about anything.

Tripp, how can you say such a thing! “Rob is on everyone’s side”? How could Rob possibly be on the side of those who ruthlessly criticize him?!? I’m sorry my friend, but that’s just ridiculous and absurd.

And yet the ridiculous and absurd is at the heart of the Christian message. I hope that Rob is for everyone. Not because I need Rob to be on my side, nor because I need his approval or acknowledgment. (Although, I wouldn’t mind it!) Rather, I hope it’s true because at the heart of the Christian message lies the ridiculous, absurd, and even scandalous message that God is for everyone.

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