The Evangelicals You Don't Know: Introducing the Next Generation of Christians. Rowman & Littlefield Publishers
On Memorial Day weekend, our family of four participated in six baseball games! Having just returned from a six-week book tour, it was such a refreshing change from discussing our nation’s politics, which is all the media wants to talk about and is more and more well, disgusting.
A sign outside our home’s front door says, “This family has been interrupted by the baseball season.” Both of our boys play, I coach, and my wife Joy Carroll is the Little League Baseball Commissioner — cool job for a Church of England priest!
On Saturday, we played in the Northwest Little League All Star game, which I got to coach with my son Jack on one of the teams. Our team came out on top, and Joy made 100 hotdogs for a celebration after the game. Our last victory cheer was “1, 2, 3, HOTDOGS!” The picture here shows the enthusiasm of the 9- and 10-year-olds I get to coach every single week. It’s what keeps me grounded in real life — amid the politics of this dysfunctional capital city — and it’s what gives me joy. Coaching baseball has also kept me deeply connected to my two sons, as I write about in my new book.
We had just helped save an immigration reform bill in the Senate Judiciary Committee — advocating for 11 million undocumented people who Jesus calls the “strangers” against the special interest politics of both left and right — when I entered the field for our Little League Tigers game on Friday night. It was just what I needed.
Here is a great baseball story that explains why I love Little League Baseball.
Twenty-five religious leaders gathered to commit themselves to civil discourse. The meeting brought together conservative and liberal leaders. They agreed to "move politicians, congregants and Americans in general to understand that mean-spirited debate makes it all the harder to solve the nation’s problems." The Washington Post reports:
“You need some voice to say,’OK, we get that it can win elections, but maybe that’s not the best course of action.’ Typically, we think of religious leaders as voices of conscience, calling people to a better way. So therein is the hope,” said Ed Stetzer, vice president of research and ministry development at LifeWay Christian Resources.
Read more here.
America is at a crossroads: We live in a society that promotes working for our own ends, but if we are to survive and flourish it is time to start sacrificing for the common good by working together.
In early April, advocates for public education traveled to Washington D.C. for Occupy the Department of Education (Occupy the DOE). Students, parents, educators, and community members came together to protest a current system that is designed to segregate our society, while demanding a public education system that devotes itself to the common good through sacrifice of self for the love of the whole.
As Americans, we live in a culture that is hyper-individuated, fragmented, and dehumanizing as it pushes a mantra of success based on material accumulation and power. Being in community with others is the countercultural answer to this. Doing so with others unlike ourselves is an important part of this. At the end of the day, above the polarization and partisanship, there is much we can do to promote the common good together. As Maddie put it at a meeting that brought Christians of opposing social interpretations together, "We may never agree on some issues, but that is not why we're here; we're good people, you're good people, let's do good together."
Freedom has always been important to Americans, but a short-sighted definition of freedom has played havoc with the common good recently. Communities, essential to our survival and well-being, are suffering.
All communities have rules. In my faith community, there are two great commandments: Love God and neighbor (even enemies). It’s a difficult balance, but when I manage it, I experience freedom from fear, a major reason that I joined the church in the first place. Those two basic rules have held up well, especially as my neighborhood has expanded to include the whole world.
Having achieved our freedom we can fall into the trap of washing our hands of difficulties that others face. We would be less human if we do so…we know too well that our freedom is incomplete without the freedom of the Palestinians.
- President Nelson Mandela- December 1997
There is visceral identification by South Africans with the suffering of the Palestinians.
Newspapers and speakers at South Africa Human Rights Day/U.N. International Day for the Elimination of Racial Discrimination focused on the liberation of the oppressed and the importance of a mobilized civil society to stand with the marginalized. The events commemorate the nonviolent protest against the racial passbooks, March 21, 1960. The day ended tragically with the Sharpeville massacre, which left 69 people dead and 180 injured. Nelson Mandela burned his discriminatory passbook a week later and the long march for freedom and dignity began in earnest. Even when it is still a journey in progress of real equality and democracy for all, there is an intentionality expressed best by Mandela.
The commons was the name for the public space shared by all in New England towns. It is the root of commonwealth, a nice term for an entire civic entity, like a state, in which every citizen is viewed as a stake-holder. Its values are the opposite of those decried in the lament “private wealth and public squalor.” The commons are the opposite of gated communities.
Today, there are two crises of the commons — one on the right and one on the left. One is indifference to the commons, even starving the commons. This means the demise of “social capital” (the sum total of all social networks and human investments in a community or polity) and civic values shared by all, and their surrender to utilitarian individualism and the dominance of the market. The other is the argument over what discourse style is appropriate to the commons — what language should be spoken and what subjects allowed in public life. Hint: lucid rationality is in, religion is out.
A few weeks back at the Justice Conference we had the chance to sit down with Jeremy Courtney, cofounder of the Preemptive Love Coalition, to tell the story of his amazing work in Iraq providing heart surgery for children.
Special thanks to Matthew Willingham and everyone at the Preemptive Love Coalition for providing us with footage from Iraq to tell their story.
The video below is a first in our new series Sojo Stories, where we sit down with individuals to hear their stories about using their talents for the common good.
Politics at its best serves the common good — far above any one interest or political party. And right now in Washington, we see that playing out as we continue to reach accord on immigration reform. But when it comes to our budget debate, partisan ideology and special interests are winning out over the common good.
The ever-looming “sequester” that was never supposed to happen goes into effect tomorrow. Billions of dollars will be cut from domestic and military spending without any plan or strategy; jobs will be lost and people will suffer. Public frustration is growing with our elected officials, while they continue to argue over the role of government instead of governing responsibly. The press discusses who wins and loses in the polls, but it is clear that it is the common good that is losing.
On the other hand, immigration reform is being discussed, at the same time with the same political players, in a very reasonable and hopeful way. On that important policy change, bipartisan work is going forward to shape legislation that could pass both houses of Congress.
The sequester battle is a good but tragic example of how the idea of the common good is failing in American politics. By contrast, the growing bipartisan support for comprehensive immigration reform is an alternative example of how a moral issue can rise about our ideologically driven politics.
The faith community has stepped into both issues with a call for political leaders to serve the common good. On immigration, political leaders are listening to the faith leaders; on the debates about our nation’s fiscal soul, political leaders need to listen better.
At Sojourners, people are just getting back from their holiday breaks with their families and some will still be out this week. D.C. public schools don’t even start until next week for my two boys.
Of course, members of the Senate and the House of Representatives came back early to avoid sending the nation off of the “fiscal cliff.” For the first time in two decades, taxes were increased for the wealthiest two percent, something most Americans support. And programs the Circle of Protection seeks to protect for the most vulnerable, including important tax credits that have kept millions of Americans out of poverty, were kept safe in the final deal.
The legislators barely succeeded in coming to a compromise but largely avoided the more challenging issues of the automatic spending cuts known as “sequestration” and an agreement on long-term deficit reduction. The compromise delayed the sequester for two months, which means it will kick in around the same time as an anticipated debt ceiling fight in which Republicans say they will force the nation into default unless they get the spending cuts they want.
As reflected in this deal, I applaud the President's continued commitment to protect poor and vulnerable people. I encourage him to remain steadfast in his refusal to negotiate. However, it remains to be seen whether the President will continue on in his refusal to negotiate on such important matters with those risking our nation’s economic health to advance their own political ideology.
Our text this morning, brothers and sisters, is from the inimitable Scottish devout Robert Louis Stevenson, writing (ostensibly) about his native city:
“Indeed, there are not many uproars in this world more dismal than that of the Sabbath bells in Edinburgh: a harsh ecclesial tocsin; the outcry of incongruous orthodoxies, calling on every separate conventicler to put up a protest, each in his own synagogue, against ‘right-hand extremes and left-hand defections.’ And surely there are few worse extremes than this extremity of zeal; and few more deplorable defections than this disloyalty to Christian love. Shakespeare wrote a comedy of ‘Much Ado About Nothing.’ The Scottish nation made a fantastic tragedy on the same subject. And it is for the success of this remarkable piece that these bells are sounded every Sabbath morning on the hills above the Forth. How many of them might rest silent in the steeple, how many of those ugly churches might be demolished and turned once more into useful building materials, if people who think almost exactly the same thoughts about religion would condescend to worship God under the same roof! But there are the chalk lines. And which to pocket pride, and speak the foremost word?”
Let us talk for a minute, blunt and honest and not polite for a change, about that which is never said and ought to be: that the divisions and disagreements among the Christian sects and traditions are silly and selfish.