Sentiments of frustration are growing among many followers of Jesus who admire Christ but despise certain things associated with him.
They look at the New Testament and are attracted to Jesus’s selfless acts of generosity, service, and love, but don’t see the same spirit in today’s “Christian” institutions, churches, communities, and faith leaders.
Modern faith is often a complex minefield of theologies, doctrines, practices, and expectations, where individuals carefully walk on eggshells to avoid a litany of “sins” and “heresies” that will inevitably attract the wrath from religious friends, strangers, and authorities.
With 2013 gone, many people will be contemplating how 2014 will be different from the year gone by. Some people want to lose weight, read more, travel the world, or stop biting their nails. New Year’s resolutions are supposed to give us tangible goals to better ourselves for the year to come.
Resolutions, however, are not just for people. I believe that there are 14 things that the church needs to do in 2014 if it is to thrive, grow, and be relevant in the 21st century.
The Native American narrative remains largely unknown in U.S. majority culture. It is glaringly absent in most school curriculums, and remains unheard in modern dominant politics. One crucial stream of Native culture I’ve recently come to learn about is the destructive legacy of Christian-run Indian boarding schools.
What began with genuinely good intentions (in those days, “European” norms were viewed as superior, “sameness” seemed like a good idea, and the threat of legitimate genocide lingered over tribes) rapidly deteriorated, with Christian boarding schools becoming institutions of forced assimilation and abuse.
Beginning in the 1800s and lasting into the 20th century, Native children were forcibly removed from their families and sent to live in boarding schools. Finding the task of “civilizing” Native adults beyond its ability, the federal government delegated the task of “normalization” to churches, which could educate, or, inculcate, children from a young age.
David vs. Goliath: Residents in a Colorado city are fighting their local coal monopoly for the chance to move their city to clean energy. The coal company has more money – a LOT more money – but the organizers have more heart. This short 6-minute video is well worth watching.
40,000 jobs sound pretty good: According to the new 2013 second quarter clean energy report form Environmental Entrepreneurs (E2), clean energy and sustainable transportation projects launched this year created close to 40,000 green jobs in the U.S.
Mary Priniski wrote in the August 2013 Sojourners magazine about churches responding in solidarity with garment workers, disproportionately women, after the terrible fires in Bangladesh’s garment factories. Now, a global church alliance has been established. Ekklesia reports:
[The alliance] provides an action plan for grassroots campaigning, and a letter for consumers to send to their retailers demanding improvements to the pay and working conditions of garment workers. Real-life stories from garment workers in Bangladesh also highlight the oppression they face and the struggle to survive.
Despite a promise by the Sudanese government to grant its minority Christian population religious freedom, church leaders there said they are beset by increased restrictions and hostility in the wake of the South Sudan’s independence.
In 2011, South Sudan, a mostly Christian region, split from the predominantly Muslim and Arab north, in a process strongly supported by the international community and churches in the West.
The two regions had fought a two-decade long civil war that ended in 2005, following the signing of the Comprehensive Peace Agreement. The pact granted the South Sudanese a referendum after a six-year interim period and independence six months later. In the referendum, the people of South Sudan chose separation.
In the Methodist tradition in which I was I raised, there is a concept of perfection. We “strive for perfection” in loving each other and loving God. It is not about avoiding all mistakes. It is about growing in love for neighbor and being hospitable to all we come in contact with. This is the point of our theology: as we grow in faith and love, we become closer to God. In the end, resisting God’s call to love others is pretty hard to do.
And yet we know not everyone we meet is irresistible. We all have moments when some folks are harder to love than others. Sometimes those we find difficult to love are members of our own families. Other times they are friends we’ve had a conflict with. And for some of us, they are hard to love simply because of whom the other person loves.
On a recent Monday evening, a room inside Christ Community Church was transformed into a coffeehouse with fresh-brewed coffee, plenty of popped kettle corn and the thorny subject of racism on the table.
For an hour, about 20 people gathered around tables, shared personal experiences about racism, watched a short documentary and answered questions meant to stimulate conversation.
The event is called Lifetree Cafe, and it’s a new evangelical tool gaining popularity with churches reaching out to potential members.
Jesus flips things upside down. DC 127 plans to follow suit.
The Washington, D.C.-based foster care initiative created by the District Church seeks to reverse the foster care waitlist in our nation’s capital, leaving parents waiting to foster the 3,000 children currently on the list instead of children waiting to be taken in by families.
“The heart behind DC 127 is to reflect God’s heart,” said District Church Lead Pastor Aaron Graham. “We believe there are no orphans in heaven. And Jesus taught us to pray, ‘your kingdom come, your will be done on earth as it is in heaven.’ And so our prayer is that we would reflect God’s heart, who’s adopted us, by helping adopt and foster kids in D.C.”
While many people continue to believe there is no climate crisis, those most affected by global warming—particularly in the global South—know otherwise. According to Sojourners magazine’s interview with Malawi activist Victor Mughogho, the “impacts are quite severe on the ground.”