Sarah Pulliam Bailey at Christianity Today reports:
More than 60 churches that faced possible eviction Sunday from New York City public schools should have more room to breathe. The churches will be allowed to continue to meet in public schools, thanks to a permanent injunction issued today from a district court judge.
An ongoing conflict between religious organizations and the Department of Education kept churches in limbo over the right to keep using public school buildings for worship services. New York City Council speaker Christine Quinn blocked a vote to allow houses of worship access to school property. The resolution saw support from 31 of 51 council members, but the state legislative session ended this week, the Queens Chronicle reported.
Read the full report HERE.
Imagine the moral authority that church leaders could exercise if they turned their eyes outward to a needy world, rather than endlessly surveying the insider crowd for what they want and are willing to pay for.
Imagine if we allowed worship to change in order to make it more accessible to the world. Imagine devoting our resources to reaching younger adults and families seeking fresh purpose in a stale world. Imagine buildings being re-purposed for community needs.
Imagine a church that was giving itself away to the "least of these." And when givers push back, imagine lay and clergy leaders saying boldly, "This church isn't for sale. We have a larger purpose than keeping you happy and comfortable. This church isn't about us. It is about God and the next people whom God is trying to reach."
Religious groups have long vied for prime parcels of land, planting churches on town squares and monasteries amid isolated mountains. But now they’re targeting real estate in a less tangible sphere: cyberspace.
For the first time in its history, the international nonprofit that doles out generic Internet domain names such as “.com” and “.edu” will allow more specific web address extensions like “.church.”
Hundreds of companies, Internet entrepreneurs and cities submitted nearly 2,000 applications, seeking the right to own everything from .app to .zulu, the Britain-based International Corporation for Assigned Names and Numbers announced last on June 14.
Groups of Boston-area Catholics who have waged an eight-year battle to block the sale of parish buildings are running out of options as the Vatican has rejected their appeals.
In rulings dated March through May, Rome's Congregation for the Clergy upheld the Archdiocese of Boston's plans to convert six parish buildings from sacred to profane (non-church) use.
Now parishioners, including vigil keepers who've occupied two church buildings round-the-clock since a wave of parish closures began in 2004, must decide whether to appeal one more time to the Vatican's top court.
It's been nearly a month since Bishop Richard Lennon announced he would reopen 12 closed churches, but so far no shuttered sanctuaries have been resurrected.
As they wait, parishioners from some of the moribund parishes have begun organizing committees in preparation for the reopenings, which the diocese says are in process, although there's no official timetable.
At St. Mary Catholic Church in suburban Bedford, parishioners have formed a parish council, a finance committee and a music committee. And they have tied blue and white bows and a "Welcome Home" sign on the front of their church.
"We've got our committees organized," said St. Mary parishioner Carol Szczepanik. "We're just waiting for the bishop."
Christ Fellowship exemplifies most of the latest ways churches dramatically extend their reach of church beyond any one time or local address. Such congregations signal "a willingness to meet new challenges," said Scott Thumma, of the Hartford Institute for Religion Research. He's the author of a study by Faith Communities Today (FACT) of how churches, synagogues and mosques use the Internet and other technology.
FACT's national survey of 11,077 of the nation's 335,000 congregations, released in March, found seven in 10 U.S. congregations had websites, and four in 10 had Facebook pages by 2010, Thumma says.
Christians and other people of good faith nationwide stood in solidarity with Trayvon Martin this weekend by wearing hooded sweartshirts — aka "hoodies"— to church.
Monday marks the one-month anniversary of Trayvon's slaying in Sanford, Florida at the hands of neighborhood "watchman" Gregory Zimmerman, who shot and killed the 17-year-old African-American boy in “self defense” for “looking suspicious” while dressed in a hooded sweatshirt.
Trayvon was unarmed, carrying only a package of Skittles, an iced tea and his cell phone.
Last week, people across the nation began wearing hoodies to work, school, and community marches in response to Trayvon's slaying and the injustice of the kind of racial profiling that it would appear directly led to it. On Sunday, many churches took that vision a step further as pastors and congregants donned hoodies and wore them to church for what some congregations called "Hoodie Sunday."
WASHINGTON--Even as membership remains relatively stable in U.S. churches, the effects of the recession have caused contributions to drop by $1.2 billion.
According to the 2012 Yearbook of American & Canadian Churches, the almost $29 billion contributed by church members represented a 2.2 percent decrease in terms of per capita giving.
The $1.2 billion decline in 2010 was nearly three times as large as the $431 million in losses reported in 2009, and "provides clear evidence of the impact of the deepening crises in the reporting period," the Yearbook's editor, the Rev. Eileen Lindner, wrote.
The Yearbook is produced annually by the National Council of Churches and is considered one of the most authoritative sources of church membership. The 2010 figures, released Tuesday (March 20), were collected from 228 U.S. denominations in 2011.
The Obama Administration announced earlier today a change to its policy regarding conscience exemptions and contraception coverage for faith based organizations.
Sojourners released the following statement:
We applaud the Obama Administration’s decision to respond to the concerns of many in the faith community around respecting religious liberty. This compromise respects the conscience concerns of those persons and institutions opposed to the use of contraception while still allowing greater access to those services for women who seek it. Expanded access to contraception is important for women’s health and is a key part of our country’s efforts to prevent unintended pregnancies and thereby reduce abortions.
This is a touchy subject for me, as I am a strong advocate of bringing cultural criticism and dialogue into the church, and I’m equally supportive of churches having frank forums where they deal with issues of sex and sexuality. But there is a distinct, if not fine, line between stretching a church to be relevant and jumping on the latest trend simply to draw attention to yourself.
Yes, I know religious institutions are collectively flipping out about the decreasing number of attendees and increased number of church closures. The fact is that some churches will do the world more good once closed than they’re doing today. This is not to say they’re doing active harm (though I’m sure some are), but rather that the tireless, copious use of resources – both human and financial – to prop up dying institutions is to point to one’s self rather than toward God. We get hung up on the idea that the former is a necessary means to the latter end, but not necessarily. Like a fallow field, sometimes it’s best to take what is left, turn it into the ground and allow it to be reborn into something entirely new.
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The U.S. Supreme Court is set to begin hearing oral arguments this week in one of the most important church-state cases in decades. In Hosanna-Tabor Church v. Equal Employment Opportunity Commission, the court will consider whether a Lutheran school in Michigan is subject to a federal law banning discrimination based on a disability.
Yesterday, the U.S. and Canada celebrated Labor Day, a day honoring workers. What does it mean to honor workers at a time of high unemployment, job insecurity, and the threat of lay-offs? In the U.S., the unemployment rate remains just over 9 percent, with no decrease of the rate in August and the recovery of jobs apparently stalled. As President Obama prepares to deliver his "jobs speech" this week, he faces immense challenges.
In the U.S., the first celebration of Labor Day was held in 1882 in New York City, organized by the Central Labor Union. In Canada, Labor Day can be traced back even further, to when Toronto Typographers went on strike for a 58-hour work week in 1872. Religious leaders, both nationally and internationally, recognizing the sanctity of labor, joined labor leaders in calling for justice for workers. Pope Leo XIII, for example, issued Rerum Novarum (On the Condition of Labor) in 1891, building a biblical foundation for the dignity of the worker.
"The man who can articulate the movements of his inner life," the late Christian apologist and author Henri Nouwen said, "need no longer be a victim of himself, but is able slowly and consistently to remove the obstacles that prevent the spirit from entering."
Throughout the ages, how Christian believers have chosen to articulate their inner lives has had many manifestations in literature, music, architecture, and other artistic endeavors.
As a means of communicating and wrestling with his inner life -- his journey of faith -- Greg Fromholz, an American expatriate youth worker for the Church of Ireland in Dublin, wrote a book titled Liberate Eden, but traditional publishing houses found that his work was a bit too iconoclastic for their tastes.
"It is just too different to be Christian," one publisher pronounced.