Church

Adam Russell Taylor 10-08-2008
In the all too familiar script of presidential elections and debates, these words have essentially replaced the words of Jesus.
Aaron jumped back when he heard the words. He looked at me in disbelief. "Like, a real one? A born-again one?" he asked.
David Westin 10-02-2008
David Westin, president of ABC News, was the speaker at Poverty Sunday this last week at his hom
Aaron Graham 10-02-2008
Because politics have failed to solve big problems in the past, it is tempting, even during a critical election year, to become apathetic and disengage from the political process.
Diana Butler Bass 9-30-2008

When I was a girl, my mother told me one should never discuss four things in polite company: religion, politics, sex, and money.

Phyllis Tickle 8-01-2008
Phyllis Tickle talks with Becky Garrison, senior contributing writer for The Wittenburg Door and author of Rising from the Ashes: Rethinking Church, about how to deal with the seismic shifts occurring in Christ­ianity.
Phyllis Tickle 8-01-2008
Inga Locmele / Shutterstock

Inga Locmele / Shutterstock

Rt. Rev. Mark Dyer, an Anglican bishop known for his wit as well as his wisdom, famously observes from time to time that the only way to understand what is currently happening to us as 21st-century Christians in North America is first to understand that about every 500 years the church feels compelled to hold a giant rummage sale. And, he goes on to say, we are living in and through one of those 500-year sales.

While the bishop may be using a bit of humor to make a point, his is nonetheless a deadly serious and exquisitely accurate point. Any usable discussion of the Great Emergence and what is happening in Christianity today must commence with a discussion of history. Only history can expose the patterns and confluences of the past in such a way as to help us identify the patterns and flow of our own times and occupy them more faithfully.

The first pattern we must consider as relevant to the Great Emer­gence is Bishop Dyer’s rummage sale, which, as a pattern, is not only foundational to our understanding but also psychologically very reassuring for most of us. That is, as Bishop Dyer observes, about every 500 years the empowered structures of institutionalized Christianity, whatever they may be at that time, become an intolerable carapace, or hard shell, that must be shattered in order that renewal and new growth may occur. When that mighty upheaval happens, history shows us, there are always at least three consistent results or corollary events.

First, a new, more vital form of Christianity does indeed emerge. Second, the organized expression of Christianity that up until then had been the dominant one is reconstituted into a more pure and less ossified expression of its former self. As a result of this usually energetic but rarely benign process, the church actually ends up with two new creatures where once there had been only one. That is, in the course of birthing a brand-new expression of its faith and praxis, the church also gains a grand refurbishment of the older one.

Patty Kupfer 6-01-2008
Christians at the Border: Immigration, the Church, and the Bible, by M. Daniel Carroll Rodas. Baker Academic.
Tapping the reservoirs of church and community.

Latino Pentecostals are increasingly seeing political action as an act of faith.

Ragan Sutterfield 2-01-2008
The Foods Resource Bank Bridges the rural-urban divide through farming and giving.

In response to a police crackdown on people living on the streets, First Presbyterian Church in downtown Dallas opened its parking lot as a safe space for homeless people to sleep—even provid

More than 150 leading African-American clergy, scho­lars, government officials, and health experts joined in October with the National Black Leadership Commis­sion on AIDS to respond to HIV

Jim Wallis 1-01-2008

Christian support for the Iraq war raises the critical question: To whom do we belong?

Alexis Salvatierra 9-01-2007

With comprehensive immigration reform off the congressional agenda, the New Sanctuary Movement steps into the breach.

Finding sanctuary in a Chicago storefront church.

Call them what you will—"green nuns," "eco-nuns," or "green sisters"—but across the country Roman Catholic vowed women are actively engaged in tending and healing the earth.

Mark Tyndall 8-01-2007

In "With Eyes to See" (by Bob Smietana, April 2007), megachurch leaders Kay Warren and Lynne Hybels appear to have discovered the devastating AIDS epidemic that has been raging in Africa for more t

Duane Shank 8-01-2007
What churches need to know.
Rose Marie Berger 8-01-2007
It's very complicated to have hope.