As she embarks Sunday on her 2016 presidential campaign, one facet of Hillary Clinton, 67, is unchanged across her decades as a lawyer, first lady, senator, and secretary of state: She was, is, and likely always will be a social-justice-focused Methodist.
1) She was shaped by a saying popular among Methodists: “Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can,” says Paul Kengor in his book “ God and Hillary Clinton .”
As a girl, she was part of the guild that cleaned the altar at First United Methodist Church in Park Ridge, Ill. As a teen, she visited inner-city Chicago churches with the youth pastor, Don Jones, her spiritual mentor until his death in 2009. During her husband’s presidency, the first family worshipped at Washington’s Foundry United Methodist Church, and Time magazine described her membership in a bipartisan women’s prayer group organized by evangelicals.
2) Clinton’s been known to carry a Bible in her purse but, she told the 2007 CNN Faith Forum, “advertising” her faith “doesn’t come naturally to me.” Every vote Clinton made as a senator from New York, she said, was “a moral responsibility.” When asked at the forum why she thought God allows suffering, Clinton demurred on theology, then swiftly turned her answer to activism: “The existence of suffering calls us to action.”
Like Jim Wallis, I believe that budgets are moral documents. They reflect our deepest values. Like budget decisions, climate decisions are moral decisions — decisions that affect the environment reveal our moral commitments.
How does Barack Obama measure up on the ‘moral leadership for the environment’ scorecard?
President Obama vetoed the Keystone XL pipeline on Tuesday. He also forged a historic agreement with Chinese Presidenta Xi Jinping in November to reduce carbon emissions in the U. S. by 26-28 percent from 2005 levels by 2025. He has worked with the auto industry to put historic fuel economy standards into place. When he wasn’t able to convince Congress to pass environmental legislation, he worked behind the scenes — using the Clean Air Act of 1970 to set tougher environmental standards. All of these actions give him points for moral leadership.
At the same time, some criticized Obama earlier in his presidency for not doing enough. In 2011, Al Gore published an article in Rolling Stone magazine saying Obama had “thus far failed to use the bully pulpit to make the case for bold action on climate change.” During the first two years of his administration, many environmental activists expected more legislation to slow climate change. Cole Stangler argues that, even given legislative obstacles, Obama could have done more through federal agencies.
President Obama said Feb. 19 that governments across the globe are obligated to confront the “warped ideologies” that lead to terrorism, “especially their attempt to use Islam to justify their violence.”
National leaders must also dispute claims that there is a clash of civilizations in the world, the president said during a second-day speech at the White House Summit on Confronting Violent Extremism.
“The notion that the West is at war with Islam is an ugly lie,” Obama said. “And all of us, regardless of our faith, have a responsibility to reject it.”
Obama also addressed summit delegates on Feb. 18 in a session devoted to discussing how local communities can help dissuade young people from following the path of violent extremism.
After taking heat from the religious right for saying Christians and Muslims have all committed horrors in God’s name, President Obama is now angering the religious left with an upcoming White House conference on combating ”violent extremism” that seems to focus only on Muslims.
The back-to-back controversies raise the question: Can Obama — or any president — safely discuss faith in today’s political crosswinds?
No, say experts who keep a close eye on presidential God talk. It’s a perilous walk, taken without a safety net as news and social media voices wait to savage him in a nanosecond.
Obama’s remarks at the National Prayer Breakfast triggered fury when Obama mentioned the Crusades, the Inquisition and Jim Crow segregation laws as examples of Christian violence in God’s name.
“This is not unique to one group or one religion,” Obama said. “There is a tendency in us, a sinful tendency that can pervert and distort our faith.”
More than 100 Roman Catholic leaders are using this week’s annual march against legal abortion to press anti-abortion House members to pass immigration reform, saying they should see it as another “pro-life” issue.
“As brothers and sisters in faith, we urge these elected officials and all Catholics to defend the sanctity of human lives at all stages. We recognize the image of God in the migrant at the border, in the prisoner on death row, in the pregnant woman and in the hungry child,” the signers say in a letter sent Jan. 21 to two dozen Catholic members of the House of Representatives who are vocal abortion opponents.
The letter, organized by the Washington-based progressive advocacy group Faith in Public Life, is expected to be published as a full-page ad in Politico on Jan. 22.
That’s the day tens of thousands of demonstrators — including some of the House members the statement addresses — are expected to gather in Washington to protest the 1973 Supreme Court decision that legalized abortion, an annual display of passionate anti-abortion sentiment and political muscle.
The statement pointedly cites Pope Francis’ views that immigration woes and economic inequality are threats to life along with abortion, and it appears to be another example of the so-called Francis effect that is recasting the nation’s culture war by shifting the debates onto a broader terrain.
Editor’s Note: ‘Left Behind’ starring Nicolas Cage hits theaters nationwide on Friday, Oct. 3. The film is based on the wildly popular book series and movies of the same title, in which God raptures believers and leaves unbelievers behind to learn follow Jesus and defeat the Antichrist. So how’s the film reboot?
Sojourners Web editors called up a group of religion writers in D.C. to watch and review the movie together. We left with more questions than answers. Here’s our takeaway on all things ‘Left Behind’ — and a little Nic Cage.
Catherine Woodiwiss, Associate Web Editor, Sojourners: So first things first — why Left Behind again?
When the books were published [starting in 1995], there was a debate happening in Christianity over whether Hell was a real, physical place. And the original movies were produced in the context of 9/11 and the Iraq war. So you can look and say, okay, this was a time of questioning what some saw as fundamental beliefs, of war and terrorism. So the popularity of an end-times series makes some sense.
But why now? Why today?
How do you get your Little League team to get their hitting going? Get a surprise visit before your game from President Barack Obama! Our excited kids won 12-1.
I’m been a Little League baseball coach for 10 years and 20 seasons; first with my 15 year-old sophomore son Luke who has graduated way beyond his Dad coach to high school varsity baseball, and now with my 11 year old son Jack—who got to meet the President of the United States at his game on Monday night. The expressions on the kid’s faces when Obama walked on to their field were magical and priceless.
This President’s Day, about 20 church leaders, sympathizers, and undocumented immigrants were arrested in front of the White House as part of an act of civil disobedience to protest the nearly 2 million people who have been deported under President Obama.
The core group and about 40 supporters gathered around 1 p.m. on Monday afternoon in Lafayette Park in front of the White House. They held signs that said, “Praying for Relief” and “#Not1moredeportation,” and sang hymns in between short megaphoned speeches that told personal stories. They called for immigration reform. “Not one more, not one more,” they chanted together in both English and Spanish.
The event was organized by Bishop Minerva G. Carcaño of the United Methodist Church, who was the first Hispanic woman to be elected to her position.
I stood in line and waited until they called my number.
“Neeeext,” the woman behind the counter called!
The woman put out an energy that dared anyone to cross her, challenge her, even speak to her. She gave me a pile of papers to fill out “over there,” she waved her hands dismissively in the general direction of all the other losers sitting in rows of old school desks — the kind where the chair and the desk are attached. They were all fully engrossed in one task: filling out their unemployment insurance applications. I joined them.
Of course we weren’t losers, but it felt like we were. We were grown adults. We represented many races: white, black, Latino, and Asian. We represented a small fraction of the sea of people who were out of work at the height of the economic crisis. If you had come to us only weeks before we were school teachers and firemen, opera singers, Wall Street brokers, and justice advocates (like me). But now we were all numbers, experiencing the same humiliating moment together.
But, how much more humiliating it would have been to be thrown out of my apartment? How much more dehumanizing would it have been to become homeless or go without food?
It was past 10 on a Sunday night in Spokane. The wedding was over and I was sitting in the hallway of the hotel in my pajamas reading my email by iPhone while my grandson slept in our dark room.
I saw an email from White House sent by a woman named Julie inviting me to meet that Wednesday with President Barack Obama and his senior staff "to discuss the moral urgency of passing immigration reform ... Please RSVP to me by no later than noon Monday ... "
This was a joke. Why would I get an invitation? I emailed friends in the Evangelical Immigration Table, and by Monday morning they confirmed it was real. How could I say no?
I found out later on Monday as we were flying home from Spokane that this meeting was to be a small gathering with the president, his senior staff and a handful of faith leaders in the Oval Office. I laughed out loud.
Speaker of the House John Boehner signaled Wednesday that there would be no immigration reform this year, an announcement made the same day that some of the nation’s most prominent evangelical pastors met with President Barack Obama to try to advance the issue.
Only months ago, immigration reform seemed to enjoy strong bipartisan momentum.
It still does across the nation, said Russell D. Moore, president of the Southern Baptist Convention’s Ethics & Religious Liberty Commission, one of the eight clergy invited to the Oval Office meeting.
“I urged the president not to make this a divisive issue, but to work with House Republicans,” said Moore. “We need to work together to fix the system rather than just scream at each other.”
The Obama administration, in a statement issued after the meeting, squarely blamed House Republicans for the impasse. The Democratic-led Senate passed a bipartisan immigration reform plan in June.
The election of Pope Francis in March heralded a season of surprises for the Catholic Church, but perhaps none so unexpected – and unsettling for conservatives – as the re-emergence of the late Chicago Cardinal Joseph Bernardin as a model for the American Catholic future.
While there is no indication that Francis knows the writings of Bernardin, who died in 1996, many say the pope’s remarks repeatedly evoke Bernardin’s signature teachings on the “consistent ethic of life” – the view that church doctrine champions the poor and vulnerable from womb to tomb – and on finding “common ground” to heal divisions in the church.
President Obama may not attend church most Sundays, but a new book reveals the Bible verses and prayers that he reads every morning.
The President’s Devotional, released Tuesday by Pentecostal minister turned political aide Joshua DuBois, is a compilation of 365 of the more than 1,500 meditations DuBois has sent the president since he started working for him in the U.S. Senate.
DuBois, who left his White House post in February, spent his weekends reading and praying over what he would send to Obama’s Blackberry the next week. He drew from the words of the Hebrew Bible and the New Testament, the songs of Nina Simone and Bob Dylan, and the activism of Fannie Lou Hamer and the Rev. Martin Luther King Jr.
I got fitted for a custom-tailored suit this week.
Not because I suddenly found a pot of money. I didn’t, and I didn’t need to. The cost for this Hong Kong tailor is comparable to what I have been paying for off-the-rack suits.
My problem is middle age. My shifting body type makes off-the-rack suits too wide in the shoulders and too long. It’s proof that life keeps on changing, and that the way forward must include getting unstuck from old ideas.
When a head of state is responsible for the deaths of 100,000 of his people and has used chemical weapons against innocent civilians — the world needs to respond. In one massive attack, the evidence appears to show that 1,429 people, including 400 children, suffered horrible deaths from chemical weapons banned by the international community. That is a profound moral crisis that requires an equivalent moral response. Doing nothing is not an option. But how should we respond, and what are moral principles for that response?
For Christians, I would suggest there are two principles that should guide our thinking. Other people of faith and moral sensibility might agree with this two-fold moral compass.
What’s happening in Syria is awful. You see the pictures and your heart breaks. It’s horrific. Lakhdar Brahimi, U.N. special envoy to Syria, said Wednesday that, “With what has happened on the 21st of August last week, it does seem that some kind of substance was used that killed a lot of people: hundreds, definitely more than a hundred, some people say 300, some people say 600, maybe 1,000, maybe more than 1,000.”
The Huffington Post has a slider with the title, Syria War In August (Warning: Graphic Images). Of course, every life matters, but as a father with three young children, seeing the picture of a Syrian man crying out in pain as he carries the body of a young girl – words fail.
Violence and Justice
My wife knows that we promote nonviolence at the Raven Foundation, and that I lean toward pacifism. Wednesday night, as we discussed Syria and Bashar al-Assad’s continued threats of violence, she asked me, “Well, what do we do if a government uses chemical weapons against its own people?”
The question haunts me. These are times that try the soul of anyone committed to nonviolence. We all want justice. We all want the violence to stop. We don’t want any more people to cry in pain as they carry the body of a lifeless child.
And so President Barack Obama seems to be ramping up the war machine. Ironically, as he plans for possible military strikes, on Wednesday he delivered a talk honoring the 50th anniversary of Martin Luther King Jr.’s speech “I Have a Dream.” As we hear the drum beat of war, we are reminded of King’s dream of justice. In his speech King said:
We must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. … We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force. … [We] will not be satisfied until justice rolls down like water and righteousness like a mighty stream.
Our popular understanding of “justice” is mired with violence. For King, true justice was always based on love and nonviolence, because violence always carries with it a fatal flaw. As he wrote in his book Strength to Love, “Violence brings only temporary victories; violence, by creating many more social problems than it solves, never brings permanent peace” (18).