As she embarks Sunday on her 2016 presidential campaign, one facet of Hillary Clinton, 67, is unchanged across her decades as a lawyer, first lady, senator, and secretary of state: She was, is, and likely always will be a social-justice-focused Methodist.
1) She was shaped by a saying popular among Methodists: “Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can,” says Paul Kengor in his book “ God and Hillary Clinton .”
As a girl, she was part of the guild that cleaned the altar at First United Methodist Church in Park Ridge, Ill. As a teen, she visited inner-city Chicago churches with the youth pastor, Don Jones, her spiritual mentor until his death in 2009. During her husband’s presidency, the first family worshipped at Washington’s Foundry United Methodist Church, and Time magazine described her membership in a bipartisan women’s prayer group organized by evangelicals.
2) Clinton’s been known to carry a Bible in her purse but, she told the 2007 CNN Faith Forum, “advertising” her faith “doesn’t come naturally to me.” Every vote Clinton made as a senator from New York, she said, was “a moral responsibility.” When asked at the forum why she thought God allows suffering, Clinton demurred on theology, then swiftly turned her answer to activism: “The existence of suffering calls us to action.”
Like Jim Wallis, I believe that budgets are moral documents. They reflect our deepest values. Like budget decisions, climate decisions are moral decisions — decisions that affect the environment reveal our moral commitments.
How does Barack Obama measure up on the ‘moral leadership for the environment’ scorecard?
President Obama vetoed the Keystone XL pipeline on Tuesday. He also forged a historic agreement with Chinese Presidenta Xi Jinping in November to reduce carbon emissions in the U. S. by 26-28 percent from 2005 levels by 2025. He has worked with the auto industry to put historic fuel economy standards into place. When he wasn’t able to convince Congress to pass environmental legislation, he worked behind the scenes — using the Clean Air Act of 1970 to set tougher environmental standards. All of these actions give him points for moral leadership.
At the same time, some criticized Obama earlier in his presidency for not doing enough. In 2011, Al Gore published an article in Rolling Stone magazine saying Obama had “thus far failed to use the bully pulpit to make the case for bold action on climate change.” During the first two years of his administration, many environmental activists expected more legislation to slow climate change. Cole Stangler argues that, even given legislative obstacles, Obama could have done more through federal agencies.
President Obama said Feb. 19 that governments across the globe are obligated to confront the “warped ideologies” that lead to terrorism, “especially their attempt to use Islam to justify their violence.”
National leaders must also dispute claims that there is a clash of civilizations in the world, the president said during a second-day speech at the White House Summit on Confronting Violent Extremism.
“The notion that the West is at war with Islam is an ugly lie,” Obama said. “And all of us, regardless of our faith, have a responsibility to reject it.”
Obama also addressed summit delegates on Feb. 18 in a session devoted to discussing how local communities can help dissuade young people from following the path of violent extremism.
After taking heat from the religious right for saying Christians and Muslims have all committed horrors in God’s name, President Obama is now angering the religious left with an upcoming White House conference on combating ”violent extremism” that seems to focus only on Muslims.
The back-to-back controversies raise the question: Can Obama — or any president — safely discuss faith in today’s political crosswinds?
No, say experts who keep a close eye on presidential God talk. It’s a perilous walk, taken without a safety net as news and social media voices wait to savage him in a nanosecond.
Obama’s remarks at the National Prayer Breakfast triggered fury when Obama mentioned the Crusades, the Inquisition and Jim Crow segregation laws as examples of Christian violence in God’s name.
“This is not unique to one group or one religion,” Obama said. “There is a tendency in us, a sinful tendency that can pervert and distort our faith.”
More than 100 Roman Catholic leaders are using this week’s annual march against legal abortion to press anti-abortion House members to pass immigration reform, saying they should see it as another “pro-life” issue.
“As brothers and sisters in faith, we urge these elected officials and all Catholics to defend the sanctity of human lives at all stages. We recognize the image of God in the migrant at the border, in the prisoner on death row, in the pregnant woman and in the hungry child,” the signers say in a letter sent Jan. 21 to two dozen Catholic members of the House of Representatives who are vocal abortion opponents.
The letter, organized by the Washington-based progressive advocacy group Faith in Public Life, is expected to be published as a full-page ad in Politico on Jan. 22.
That’s the day tens of thousands of demonstrators — including some of the House members the statement addresses — are expected to gather in Washington to protest the 1973 Supreme Court decision that legalized abortion, an annual display of passionate anti-abortion sentiment and political muscle.
The statement pointedly cites Pope Francis’ views that immigration woes and economic inequality are threats to life along with abortion, and it appears to be another example of the so-called Francis effect that is recasting the nation’s culture war by shifting the debates onto a broader terrain.
Editor’s Note: ‘Left Behind’ starring Nicolas Cage hits theaters nationwide on Friday, Oct. 3. The film is based on the wildly popular book series and movies of the same title, in which God raptures believers and leaves unbelievers behind to learn follow Jesus and defeat the Antichrist. So how’s the film reboot?
Sojourners Web editors called up a group of religion writers in D.C. to watch and review the movie together. We left with more questions than answers. Here’s our takeaway on all things ‘Left Behind’ — and a little Nic Cage.
Catherine Woodiwiss, Associate Web Editor, Sojourners: So first things first — why Left Behind again?
When the books were published [starting in 1995], there was a debate happening in Christianity over whether Hell was a real, physical place. And the original movies were produced in the context of 9/11 and the Iraq war. So you can look and say, okay, this was a time of questioning what some saw as fundamental beliefs, of war and terrorism. So the popularity of an end-times series makes some sense.
But why now? Why today?