By the end of June — and as early as next week — the Supreme Court is expected to rule on the legality of gay marriage nationwide. In a pre-emptive move to refocus narrative and legislative control at the state level, two states this week enacted laws designed to protect religious objection to same-sex couples. Here's how.
For the past 20 years or so, adoption has grown to become a staple of much of Christian culture in America. So much so that one could actually argue that adoption has become trendy within evangelical circles. As I’ve said before, if something were to become trendy, I’m glad that helping kids in need is one of them — though the trendiness of adoption has certainly led to some negative outcomes as well. While I won’t get into all of the aspects where adoption culture has gone wrong — that could take a series of posts — I do want to address what I feel is the most critical oversight we have made, and how we begin to fix it.
Orphan care is critical to the life of a Christian whether one is called to adopt (and trust me, not everyone is called to adopt — it’s not all rainbows and sunshine kisses). Caring for orphans is something we see consistently expressed in both the Old and New Testaments. In fact, James goes as far as saying that caring for widows and orphans is the only religion that God finds acceptable. While Christian culture for the past few decades has certainly taken that calling seriously, I think it is time for adoption culture to shift its focus in order to take the issue more seriously and to more effectively address the real issue at hand.
How did we miss the most important aspect of orphan care? This stems from a misunderstanding and misdiagnosis of the problem. Much of adoption culture has been led to believe that there is an orphan crisis in the world today with somewhere around 153 million children being orphaned. On the surface, this number of 153 million (provided by UNICEF) understandably leads one to believe that tonight there will be 153 million children who will go without the loving embrace of their parents. It’s a number so staggering that one can easily understand why culture mobilized and began adopting these children at rapid pace.
Before she and her husband adopted a son and daughter from Ethiopia, popular evangelical blogger Jen Hatmaker said she had a different view about race in America.
“A couple years ago, I would’ve said we’re moving to a post-racial society because I was so under-exposed to people of color and the issues they deal with on a daily basis,” said the white Christian author, whose home renovation to make space for their growing family of seven was recently featured on HGTV.
As evangelicals have turned their attention toward adoption in the past decade, families like the Hatmakers are grappling with race relations in a profoundly personal way, especially as national news spotlights racial tension in New York, Ferguson, Mo., and elsewhere.
And evangelicals aren’t alone: A new Gallup poll found that 13 percent of Americans believe racism is the country’s most important problem, the highest figure since the 1992 verdict in the Rodney King case sparked riots in Los Angeles.
And, as Gallup noted: “After barely registering with Americans as the top problem for two decades, race relations now matches the economy in Americans’ mentions of the country’s top problem, and is just slightly behind government (15 percent).”
At 5 a.m. on a Friday last August, 20-year-old Joshua Jank’s condition was worsening. Nurses at his hospice home in Fort Wayne, Ind. told his mother to gather anyone who wanted to say a last goodbye.
“Josh spiraled downward very quickly,” Brenda Jank told Sojourners. “In less than two weeks he went from being at home without oxygen to being in the hospice house. He just hit it – a perfect storm.”
It was in the midst of that perfect storm that a movement was born.
O gracious God, we thank you for getting us through 2013 — cantankerous, contentious bickering mess that it was on many public and political fronts — and we pray that you will help us to look back on it as the low-water mark from which American society emerged more civil and united.
For us to see an answer to that prayer, we must resolve to begin 2014 by climbing into stronger, healthier relationships with other people — not waiting stubbornly for them to come around to our way of thinking but deliberately moving to a position from which we love them more, understand them better, and honor our God in a new way.
Move far enough in this way, and we will turn our fractious society upside down.
Resources that help address the modern-day "orphans in distress" in our midst.
When people first see our family, they often do a bit of a double take. At first glance, we don’t necessarily look like we go together. My husband and I are both Caucasian, with a quarter Cherokee in me that gives me a little bit of color. Our children are both beautiful African Americans of different shades. When we’re out in public and my son calls out to me, “Mom!” or our daughter calls to my husband, “Dad?” it just doesn’t look “normal.”
The interesting thing that I have learned through being an adoptive parent, especially in a transracial adoption, is that we are a visual testimony to the Kingdom of God. Not everyone might receive us or see us in this way, but the reality is that as Christians, we have all been adopted by God to be a part of his family. Galatians 4:4-6 says this: “But when the right time came, God sent his son, born of a woman, subject to the law. God sent him to buy freedom for us who were slaves to the law, so that he could adopt us as his very own children. And because we are his children, God has sent the Spirit of his Son into our hearts, prompting us to call out, ‘Abba, Father.’”
A controversial Muslim scholar-turned-television-host has given away at least two abandoned babies during his live TV show in Pakistan, saying “it is real Islam” and not exploitation because the infants find homes with couples who want to adopt.
Has the uptick in Christians eager to adopt overseas done more harm than good?
Jesus flips things upside down. DC 127 plans to follow suit.
The Washington, D.C.-based foster care initiative created by the District Church seeks to reverse the foster care waitlist in our nation’s capital, leaving parents waiting to foster the 3,000 children currently on the list instead of children waiting to be taken in by families.
“The heart behind DC 127 is to reflect God’s heart,” said District Church Lead Pastor Aaron Graham. “We believe there are no orphans in heaven. And Jesus taught us to pray, ‘your kingdom come, your will be done on earth as it is in heaven.’ And so our prayer is that we would reflect God’s heart, who’s adopted us, by helping adopt and foster kids in D.C.”