The clean up of Zucotti Park -- announced by New York City Mayor Michael Bloomberg yesterday -- by city workers has been scrapped as of early Friday a.m.
The announcement came shortly after 6 a.m. EST, less than an hour before city workers were scheduled to enter the park near Wall Street where thousands of demonstrators have been camped out for nearly a month.
Bold leadership means that Mayor Bloomberg should do what he can to allow these protests to continue, even if he doesn't agree with them. As an elected official, it is essential that the mayor find a way to protect demonstrators' free speech and right to assemble.
The freedom to protest is one of the things that has made this country great and its abridgement is an affront to us all.
You have awakened the sleeping giant, too long dormant, but ever present, deep in the American democratic spirit. You have given voice and space to the unspoken feelings of countless others about something that has gone terribly wrong in our society. And you have sparked a flame from the embers of both frustration and hope that have been building, steadily, in the hearts of so many of us for quite some time.
Throughout history, often it has been left to the youth of a society to do that, and you boldly have stepped into the role of the emerging generation, which sometimes means saying and doing what others only think. You have articulated, loudly and clearly, the internal monologue of a nation.
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Adam Phillips is a Evangelical Covenant Church minister and director of faith mobilization for the ONE Campaign, www.one.org.
This video is the latest installment in an ongoing series at God's Politics where we've asked leading clergy, writers, scholars, artists, activists and others who self-identify as "evangelical" to answer the question, "What is an Evangelical?"
As Christians we have a decision to make. In times of hopelessness and long periods of waiting for things to get better, will we let ourselves be cast into the all-consuming fires of idolatry?
Or, will we stand up against the false gods and catch the flame of the Spirit in our hearts and minds?
Our nation may very well be on the threshold of a crucial change. Who will you be standing with?
As we waste time fanning capitalism's raging inferno, the best parts of ourselves remain frozen.
Last week, Sojourners CEO, the Rev. Jim Wallis, visited with #OccupyWallStreet demonstrators in New York City. "As I listen to them, I recognize what I felt as a young student-activist in the late '60s and early '70s," Wallis said. "I just feel from them what I felt a long time ago, that we're part of something much bigger than us, much larger than us...The visceral feeling [here] is, 'This could really change things.'"
I had seen people my age start successful businesses, become pop-stars and even play a key role in partisan political campaigns, but I had never seen them develop and sustain a social movement.
Sure there have been more focused shifts around issues like educational equity, LGBT rights or global poverty that my generation has had a hand in shaping, but nothing that quite had the look or the feel of what I imagined the anti-War or Civil Rights movements of the 1960s to have been. I assumed we -- my contemporaries ( I'm 27) -- simply didn't possess the interest or the will-power to accomplish something that big.
I was wrong.
In our own time the "jobs" rhetoric from both the right and the left ignores the power grabs and power differentials that led to the hemorrhaging of American jobs in the first place. The simple truth is that multinational corporations could make more money for their shareholders by outsourcing jobs to third-world countries so that is what they did.
This was not a moral dilemma for CEOs; it was a "sound business decision." And the gospel according to free-market capitalism (the USA's true religion) preaches that what is good for American business is good for America.
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"'The fruit for which your soul longed has gone from you, and all your dainties and your splendor are lost to you, never to be found again!' The merchants of these wares, who gained wealth from her, will stand far off, in fear of her torment, weeping and mourning aloud ..."
-- Revelation 18:14-15
Throughout the day here at the #OccupyWallStreet mass demonstrations in New York's financial district, you can find small and often somber groups meeting.
They have agendas, a facilitator, a time keeper, and someone to keep track of the "stack" -- the list of people waiting to make a point or ask a question.
And they also have a system of hand gestures -- a sort of gonzo sign-language adaptation of Roberts Rules of Order -- designed to keep the discussion and decision-making process both democratic and efficient.
When someone agrees with a point the speaker is making, the crowd raises two hands in agreement. When the crowd disagrees, hands quickly go up, making a downward pointing motion. To call a "point of process" crowd members shape their hands into a triangle to stop discussion. Speakers who wander off topic are quickly redirected and reminded of the point being discussed in the agenda.
These working groups bring their recommendations to the #OccupyWallStreet General Assembly, which takes place once a day. A vote is taken to determine consensus before a recommendation is passed along to the G.A.
Anyone participating in the General Assembly can block a proposal by forming an X with their arms. Participants make their case and then a revised proposal is put forth. The revised proposal can then be passed with a 90/10 consensus.
Increasingly, in meetings focused on a wide variety of human tragedies, I hear these words: "What are you doing here? I didn't think evangelicals cared about these things."
I understand those comments. I grew up in a form of Christianity in which "saving souls" was pretty much all that mattered. The God I discovered in that church was a harsh, demanding tyrant; I knew that if I wanted to earn God's love I would have to be very good, follow all the rules, and work very hard. As a devout adolescent I did that. As a young pastor's wife I did that.
Unfortunately, I worked a little too hard and eventually became utterly exhausted, seriously depressed, and physically sick. That plunged me into a total life crisis in which I felt compelled to give up the God of my childhood.
Fortunately, a wise friend said to me, "For a while, forget everything you've ever thought about Christianity; forget the Old Testament; forget Paul and the epistles-and just read Jesus."
So for months -- for years actually -- I just read Jesus. And slowly but surely, Jesus reshaped my understanding of what it meant to be a Christian.
Produced by Cathleen Falsani for Sojourners/God's Politics
Photos by Heather Wilson and Carrie Adams/Sojourners
Music by Jason Harrod (used with express permission from the artist)
Song: "For Your Time" from Jason Harrod's album Bright As You, 2006
All Rights Reserved
CAUTION: SARCASM AHEAD
Oh, Mr. Stewart, how we love you...
Jonathan, 19, who works at a fast food restaurant, said: "There isn't really room for religion here. We are trying to focus on the big problems we face that we all have in common. Religion gets people focused on too many specifics and divides."
His friend Chris chimed in, "How could anything that caused so many wars be any good?"
I asked a group that was serving food what they would think if more religious people joined.
"Awesome! Some Muslim guys came down and offered to do all the food one day," one young woman said.
"No way!" responded a middle-aged man who had been pointing other protestors to vegetarian sandwiches. "We just got a bunch of food donated by some church in North Carolina."
Many protesters here have had some bad experiences with religion, but it's clear that they are genuinely open to seeing religion done differently.