Activism

Radical Ruptures and Rhetorical Questions

Shattered dancer image, markos86 / Shutterstock.com

Shattered dancer image, markos86 / Shutterstock.com

For me, action had become a way to look good and gain respect — but it obscured the more important inner work. It anesthetized the throbbing nerves of my aching interiority. And I needed it because my insides were bleeding so bad and hurting so raw from so many years of neglect that if I allowed myself to get off the action pill, it might just all catch up with me. An addiction to avoidance sanctioned by the church. Radical ruptures, indeed.

What I have asked myself in the days since those passionate experiences have left deafness and dryness in their wake is about the hard work of the Kingdom that has nothing to do with revolutionary activism. What about the work that is only done in the privacy of the human heart? Where are the voices encouraging people that they indeed can hear God speak within them — and that that is the Voice for which they ought to be straining? In all my followings, I rarely encountered a Christian leader who dared to enact Augustine's famous words and turn the Truth loose, trusting that it will defend itself.

We The People: The High Cost Of Believing Lies

CROSSVILLE — Jim Wallis, editor of Sojourner, said it is a good thing to rescue people from drowning, but we need to send someone upstream to see who is throwing them in. The 1.3 million Americans who are out of work and have lost their unemployment benefits may not know who threw them in the river, but I am pretty sure they know who is holding their heads under the water.

We The People: The High Cost Of Believing Lies

CROSSVILLE — Jim Wallis, editor of Sojourner, said it is a good thing to rescue people from drowning, but we need to send someone upstream to see who is throwing them in. The 1.3 million Americans who are out of work and have lost their unemployment benefits may not know who threw them in the river, but I am pretty sure they know who is holding their heads under the water.

Salvation: All Is Grace

Abstract smoke image, grace illustration, Amnartk / Shutterstock.com

Abstract smoke image, grace illustration, Amnartk / Shutterstock.com

One sort of Christian believes taking Eucharist weekly saves her. Another Christian believes his confession of Jesus Christ as Lord saves him. Still another looks to his Baptism. Another to her participation in the body of Christ. One to his repentance. And another to her care for the sick, the hungry, the prisoner, and the poor.

We elevate one belief or practice over another, then divide ourselves as Christ followers by the priority we set when, in fact, all of these are taught as saving by Christ, who alone is our salvation.

Christ saves me, not the accuracy and purity of my beliefs. Christ saves me, not my works. Christ saves me, not the measure of my adherence to a doctrine or practice.

When all is said and done, many Christians tend to look to their habits, their faith, and their perseverance when it comes to salvation rather than to the work, belief, and faithfulness of Christ in us, over us, under us, and through us.

Chicago is Ground Zero in U.S. Muslim Renaissance

RNS photo by Monique Parsons.

Rami Nashashibi founded IMAN in 1997. RNS photo by Monique Parsons.

CHICAGO — Religious affiliation may be on the wane in America, a recent Pew study asserts, but you wouldn’t know it walking into the storefront near the corner of West 63rd Street and South Fairfield Avenue.

Inside a former bank in a neighborhood afflicted with gang violence, failed businesses and empty lots, a team of volunteers drawn by their religious faith is working to make life better for Chicago’s poorest residents.

The free medical clinic has expanded its hours; 20-something college graduates are clamoring to get into its internship program; rap stars swing by its alcohol-free poetry slams; and the budget has increased tenfold in the past decade.

The storefront belongs to Chicago’s Inner-City Muslim Action Network (IMAN) and it is part of a wave of new Muslim institutions emerging at an unprecedented pace. More than a quarter of the nation’s 2,106 mosques were founded in the last decade, according to a recent University of Kentucky study, and new social service organizations, many of them run by 20- and 30-something American-born Muslims, are thriving as never before.

GGNFT (Ethiopia Edition): Teddy Afro

Teddy Afro in 2009

God Girl's New Favorite Thing for Oct. 12, 2012:
Ethiopian Pop StarTeddy Afro

ADDIS ABABA — Pretty much everywhere we've gone in Ethiopia this week, we've heard Teddy Afro's voice.

The 36-year-old Ethiopian singer whose given name is Tewodros Kassahun or ቴዎድሮስ ካሳሁን in Amharic, the national language of Ethiopia, is sometimes referred to as the "Michael Jackson of Ethiopia." But, to my ear at least, he's more the equivalent of, say, Ethiopia's Usher (if he were more political, that is.)

Afro's debut album, 2001's Abugida, spawned several hit singles, including "Halie Selassie" (his tribute to the late Emperor of Ethiopia Haile Selassie I), and "Haile, Haile," which honored Ethiopian Olympic runner Haile Gebrselassie.

Women, Storytelling, and Activism Merge at MAKERS

This week I came across a dynamic outlet for new forms of storytelling. MAKERS is a documentary project where dozens of short reflections and dreams are gathered to promote the ways a diverse collection of women are transforming the planet into a more holistic and habitable place. While most of these stories are non-fictional, rooted in a place that may not extend too far beyond their origins, the opportunity to zoom in on an impassioned way of living, thinking, and acting, is an encouragement for all people to continue acting out the worlds we desire. These many narratives of change and engagement craft a large and resounding story of the power of women.



Pages

Subscribe