1. Paid Leave Is Good for Babies, Women, Families, Businesses, and America. Here’s Why.
This Mother’s Day, how about skipping the flowers and giving new parents something they really need?
Russell Moore offers an important message in his New York Times op-ed: “If Jesus is alive — and I believe that he is — he will keep his promise and build his church. But he never promises to do that solely with white, suburban institutional evangelicalism. The question is whether evangelicals will be on the right side of Jesus.”
3. Toddlers Have Shot More People in the U.S. Than Muslim Terrorists Have This Year
Go home, America, you’re drunk. [For lots of reasons, if we’re being honest, but COME ON.]
The liturgy for this Mother’s Day is unintentionally perfect. It’s from John, the part where Jesus is praying for his dear friends at the last supper.
What does he pray for them to be? Great preachers? Saintly saints? Perfect people? Nope. He prays that they will be one – one with each other, one with God.
Author and speaker Anne Graham Lotz, daughter of evangelist Billy Graham, has been named chair of the National Day of Prayer Task Force. The announcement on May 5 means that three of the most well-known evangelical women will have led the organization, which promotes the annual event.
Lotz, 67, author of the new book, The Daniel Prayer, talked with Religion News Service about her faith and her family, including the recent loss of her husband of almost 50 years.
The interview has been edited for length and clarity.
DeMoss told The Washington Post two months ago that the Republican front-runner’s insult-laden campaign has been a flagrant rejection of the values Falwell Sr. espoused and Liberty promotes on its campus.
In late April, the executive committee of Liberty’s board of trustees had voted to ask DeMoss to resign from the board’s executive committee, which he chaired, according to a statement he made to Patheos blogger Warren Throckmorton. Days later, on April 25, DeMoss decided to step down from the board as well, citing “a concern about a lack of trust.”
“It’s time,” said the Rev. A. Wendy Witt during Sunday services at First United Methodist Church at the Chicago Temple.
Time to open the doors of the church to lesbian, gay, bisexual and transgender people, that is.
First United Methodist is one of the more than 750 congregations within the United Methodist Church that form the Reconciling Ministries Network, dedicated to including LGBT people in a denomination that bars them from ordination and does not allow its ministers to officiate same-sex weddings.
For me, as a mother, the incarnation becomes tangible thus: “You will conceive and give birth to a son, and you are to call him Jesus” and [not listed in Gabriel’s announcement] he’ll be brutally killed in front of you. It becomes tangible when I again picture this mother at the foot of a cross where her son hangs. He is the savior of the world, carrying out God’s perfect plan through his death and resurrection, yes. … But he is her baby.
The name Berrigan helped keep the possibility of coming back to my Christian aith alive. Just like the black churches that took me in, here were some Christians who were saying and doing what I thought the gospel said that nobody in my white evangelical world was. I believe the witness of the Berrigans literally helped keep my hope for faith from dying altogether.
As any Marvel’s Avengers appreciator can tell you, a staple focus of each story is on team dynamics. What does it take for a group of people with different agendas and backgrounds to effectively work together for good? How does a team find common ground, and account for each others’ strengths and weaknesses?
As anyone who’s lived in Christian community (or worked in social justice) knows, these ideas come up as much in everyday life as they do when taking down a supervillain. But what Marvel hasn’t looked at is the other side of intentional community — what happens when a team can’t work.
Until now.
In 1963, this was the Catholicism I was baptized into: courageous, resistant, self-sacrificing, street-oriented, thoroughly immersed in the living public liturgy grounded in the experiences of those who suffer—especially those who suffer by the design of others. This is the 20th century Catholicism of Dorothy Day and Peter Maurin, Thomas Merton, Cesar Chavez and Dolores Huerta, the Berrigans, Elizabeth McAlister, Antona Ebo, and many others. This is the Catholicism that helped make a person like Pope Francis possible.
President Obama came to Flint, Mich. on May 4 to address the ongoing water crisis in the city, where he gave a rousing speech to an auditorium full of residents.
“Flint’s recovery is everybody’s responsibility,” Obama said in his speech. “And I’m going to make sure that responsibility is met.”