Nobody wants our society, economy, government, schools, or our families to stay on lockdown. Everybody wants our lives to re-open. But in order to do that in a way that protects health and lives, three biblical principles are necessary: truth, unity, and solidarity.
Dr. Oz, Dan Patrick, and a smattering of evangelical pastors utilize rhetoric that pits the long-term economic health of the United States against the short-term health of the actual, flesh-and-blood people living in the U.S. right now. Such rhetoric is dangerous to people’s immediate health, but it also puts in sharp relief a simmering debate among evangelicals: What does it mean to love one’s neighbor?
In years past, I’ve invited my non-Muslim friends and community members to visit my mosque for interfaith Iftars. These were opportunities to discuss similarities in fasting across Muslim, Christian, and Jewish traditions, as well as chances to share food and friendship. Now, these interfaith events are impossible. But there are still ways to come together in friendship and solidarity for Muslims during COVID-19 Ramadan.
The book of Job is remarkably relevant in this moment and speaks to our present condition.
It’s easy to think a wave of post-virus racial violence like this couldn’t occur today. We’re not coming out of a major world war. And the modern civil rights movement, which traces its roots to actions of resistance during Red Summer, has secured more equal rights and protections for racial minorities. But we are facing official unemployment levels of nearly 20 percent, levels not seen since the Great Depression. Our civic ties have been fraying over the last few decades. And President Trump’s victory in the 2016 campaign laid bare the reality that our greatest divisions are marked not by policy disagreements but by the deeper fault lines of partisan, racial, and religious identity. Even before the pandemic, white supremacy and racial resentment resurfaced as visible features of our culture, religions, and politics.
Love him or hate him, Malthus is one of those figures who doesn’t go away.
Pope Francis made an impassioned plea for protection of the environment on Wednesday's 50th anniversary of the first Earth Day, saying the coronavirus pandemic had shown that some challenges had to be met with a global response.
The way presidents and governments use language reflects the society they want to construct — and for the United States, presidents have long attempted to build a narrative that hides he real impacts of war and makes the United States look the part of a noble hero. Crisis and pandemics don’t start wars, and they won’t end war, but the United States may use crisis to beat the drums of war.
How do we feed kids who are missing nearly 34 million meals each day now that schools are shuttered because of the coronavirus?
