Domestic abuse is not only a public matter; it’s also a matter that affects the church. There are many ways people of faith can work to end domestic abuse, but the first way is by debunking harmful myths such as these.
The climate is changing! Creation cries out!
Your people face flooding and fire and drought.
We see the great heat waves and storms at their worst.
We pray for the poor, Lord — for they suffer first.
The two world leaders met behind closed doors to discuss “working together on efforts grounded in human dignity,” with Biden praising the pope’s advocacy in fighting climate change ahead of next week’s United Nations conference on climate change (COP26) in Glasgow, Scotland, according to a White House news release. During their meeting, Biden called the pope “the most significant warrior of peace I’ve ever met,” and gave the pope a “challenge coin” with the U.S. seal on the front. The president also made several jokes, about the two men’s ages, his own sobriety, and said it was “good to be back,” as he was greeted at the Vatican.
Have you ever noticed how certain things seem to have a life of their own? Let me explain: From time to time, a piece of art, a song, a book, or even a face unexpectedly receives universal approval and then there seems to be no end to how it can be referenced, advertised, TikToked, or memed.
Starting Oct. 31, world leaders will gather in Scotland to negotiate the terms of our future. This United Nations climate change conference, called COP26, is an opportunity for leaders to flaunt their climate actions ambition — no leader more so than President Joe Biden, who plans to attend with nearly half his cabinet. This is a show of force from the White House, an indication that political winds have shifted and the United States is prepared to be a global climate leader.
Communities of faith should be an intentional place for survivors of domestic violence to find healing, refuge, and safety. However church can also be an unsafe place that hinders the process of healing. The steps, responses, and practices offered in this article are meant to be a beginner’s guide to what congregations — including lay members — need to know about preventing, recognizing, and responding to domestic abuse in their midst.
The six-episode series available to stream on Oct. 29 is the co-creation of Kaepernick and celebrated director Ava DuVernay (Selma, 13th, When They See Us). The series tells the story of Kaepernick’s teen years, when he grew both as an athlete and an individual. Kaepernick must repeatedly decide if he’s going to be true to himself or to who others want him to be, whether it’s how he wears his hair or what sort of future he pursues. It’s a relatable coming-of-age story, but the racial dynamics that Kaepernick confronts make for a more complicated high school narrative.
Street newspapers began in New York City as a way to address rising levels of homelessness and combat negative media portrayals of homeless communities, according to the National Coalition for the Homeless. Proponents wanted to both help people earn money and also illuminate their stories and raise awareness of systemic issues. In the decades since, workers at these publications and scholars have debated whether or not street newspaper organizations have been able to achieve that mission.
Speaking with an Argentine accent, amplifying the voice of the poor, indicting the rich, and betting it all on grassroots movements, we might even ask, do we finally have a liberation theologian in St. Peter’s chair?
Capitalism and racism are united in their reliance on hierarchies of social difference; these hierarchies act as sites of exploitation where conflicts surrounding race, gender, or even borders all reinforce our current political economy. Also, the very acts of living and working, which are structured by capital, place you in conflict with yourself and others. Everyone is impacted by the relational flow and material forms of racial capitalism. And while it is true that everyone is impacted, it cannot be understated that those who are disproportionately impacted by this system are Black and brown people.