In Matthew’s gospel, King Herod fears a threat to his authority after the birth of Jesus, who the Magi call “king of the Jews.” So he acted as Pharoah had done thousands of years earlier, and ordered the slaughter of male children. On the Feast of the Holy Innocents (Dec. 28), many churches read and reflect on the horror of slaughtered infants. I read it in September while preparing a church service acknowledging the legacy of Canadian residential schools.
During this Advent season, Sojourners has featured a heavy dose of Mary-oriented stories. As a Protestant, I was taught, similar to Amar Peterman, that we should “be wary of those who spoke of Mary ‘too much.’” But what’s so scary about Mary? Some evangelical Protestants say the reason we should be leery of revering Mary is because if we honor her too much, our faith becomes a cult.
When I met bell hooks three years ago, I had all four of my children in tow and I wasn’t sure what to say. A mutual friend arranged a short visit to her home. My heart was bursting with gratitude for all the ways hooks wove race, gender, class, faith, place, and love into her work. My mind was racing with ways to express some fraction of my appreciation and awe.
Former employees at Preemptive Love Coalition, an international relief organization, have alleged that its leaders created an abusive environment. On Dec. 15, Ben Irwin, the organization’s former director of communications and public relations, wrote on Twitter and in subsequent posts to Medium, that Preemptive Love’s founders, Jeremy and Jessica Courtney, “abused, gaslit, threatened, and mistreated dozens of staff over the years.”
With continual uncertainty and insecurity, maintaining health care services in Haiti has become as much as a challenge as it is needed. “I don’t know what our patients would do if MSF couldn’t provide them with free health care anymore,” Joachim says. "The situation in Haiti is catastrophic. I only hope it could change."
As Christians, we believe it is not just immigrants or asylum seekers who are being bandied about as political pawns; it is Jesus himself. Jesus is being denied adequate legal advice; he has been denied the rights to asylum that are guaranteed under international law. Jesus himself is at risk of being kidnapped and exploited due to the Biden administration’s policies. This Advent, as Christians the world over contemplate the birth of Jesus, they cannot ignore where he is incarnate now, nor the policy decisions that make him absent in our communities.
“For to us a child is born, to us a son is given,” Isaiah prophesies of the coming Christ child — a child who will be called “Prince of Peace” (Isaiah 9:6). That Prince of Peace would later proclaim in his Sermon on the Mount, “Blessed are the peacemakers, for they shall be called children of God” (Matthew 5:9). Advent calls us to explore how we can pursue peace in our own lives — how we can better become instruments of peace in our communities, nation, and the world. Right now, the prospect for peace feels particularly challenging in light of an ongoing pandemic, rampant violence, and intrastate conflict across the globe.
In a cultural moment where religious deconstruction is being widely discussed, Mary offers us hope. I can only imagine over those nine months the questions, doubt, and frustration Mary felt toward the God who called her to be the mother of the savior of the world. And yet, we can have hope in this: that Mary was favored by God regardless of her doubt.
Revs. William Barber II and Liz Theoharis, co-chairs of the Poor People’s Campaign, held a press conference and protest in the front of the Hart Senate Office Building in Washington, D.C., on Dec. 14 to pressure Sen. Joe Manchin (D-W.Va.) to meet with and hear the concerns and demands from the West Virginian delegates and other members of the campaign.
The pair read from a letter citing the parable of the sheep and the goats in Matthew 25:31-46, calling on Manchin to pledge full support for the Build Back Better plan and the John Lewis Voting Rights Act.
This new survey found a remarkable number of Americans reporting serious family conflict over COVID-19 vaccinations. Fully one in five Americans (19 percent) say that disagreements over COVID-19 vaccinations have caused “major conflict” in their families. Similarly, earlier this fall, PRRI found that 22 percent of Americans reported that their extended family relationships have been “strained to the breaking point” over the issue of getting a COVID-19 vaccination.