I wish I could say that my journey into beekeeping began in some profound manner, especially as a person who has spent years working on policies that impact the environment and food security. But the truth is that I started playing The Sims 4 to keep myself entertained during the pandemic, and the game had a beekeeping feature. As I played, I thought, “I can do this.” And that is how my beekeeping journey began.
Recently, Florida House Bill 1557, more commonly known as the “Don’t Say Gay Bill,” was signed into law by Republican Gov. Ron DeSantis. Speaking from a podium adorned with the slogan “Protect Children, Support Parents” DeSantis, a Catholic, wasted no time vilifying the bill’s critics as sexual indoctrinators. He was hardly the first to do so. During the initial backlash to the legislation, Christina Pushaw, DeSantis’ press secretary tweeted from her personal Twitter account that opponents of H.B. 1557 were probably sexual groomers: “If you’re against the Anti-Grooming bill, you are probably a groomer or at least you don’t denounce the grooming of 4-8 year-old children.”
So when I read about people like Katie, one of many affirming parents who are leaving Texas because of the threat of having their transgender child taken from them, I think of the way the women at the tomb fled in fear. And when I hear Maddie, a trans girl in North Carolina, say, “If I didn’t have my hormones or my [puberty] blocker, I’d be very unhappy, and I wouldn’t want to leave the house sometimes,” I think of the disciples with the door locked on Easter evening.
Wipf and Stock Publishers confirmed today that it has initiated the removal and ceased distribution of Jennifer M. Buck’s book, Bad and Boujee: Toward a Trap Feminist Theology, after days of criticism directed at the book.
On the IRS Form 1040, there is a section titled “Third Party Designee” which asks, “Do you want to allow another person to discuss this return with the IRS?” When filling out my 1040 for 2021, I simply wrote, “Jesus paid it all, all to him I owe.” This is what people mean when they say, “let go and let God,” right?
Many of the white evangelical churches I have visited and grew up in framed Good Friday as a celebration. I have attended services that centered around dramatic skits or clips of Mel Gibson’s The Passion of the Christ in order to evoke an emotional response. Another service treated Good Friday like a visitation where congregants were encouraged to reflect on their “friend Jesus” and share words of gratitude.
So as we move through Holy Week, I want to offer a prayer that pauses at each step along Jesus’ journey, from his agony in the garden to the triumphant joy of Easter. As we anticipate Christ’s ultimate victory over sin, death, and injustice on our behalf, let us find the courage to linger in the uncertainty, the suffering, and sacrifice that builds up to the glory of the resurrection.
I admit that if you catch me on a bad day, I might join the chorus demanding that the government take aggressive action. As a former Catholic, I often contemplate how the law may have helped the Catholic Church hide its crimes against children. But in an effort to find some common ground, my position simply is that religious institutions should have to earn the exemptions in the same way that secular nonprofits do. This means that they would have to show how much money they bring in and how they spend it.
The Vatican’s decision to have both Ukrainians and Russians take part in Pope Francis’ “Way of the Cross” procession on Friday has caused friction with Ukrainian Catholic leaders, who want it to be reconsidered.
Through reclaiming missing stories and telling our own stories in terms that undermine dominant narratives, we affirm our humanity and agency, our ability to resist and interpret our lives as meaningful. We must theologically interrogate the way we tell stories and the temptation to censor marginalized people’s perspectives and histories in favor of a dominant narrative. This is because stories cut to the heart of how humans, created in the image of God, make meaning out of what happens to us.