Culture Watch
I heard it in passing on National Public Radio’s All Things Considered one afternoon; it was a blurb for an upcoming story.
For the past 25 years, executions have taken place somewhere in America almost every week. They happened in the dead of night.
Pity is a distraction,
I’m too mean to die.
—Vassar Miller
Late at night, I was nearly asleep on the couch; the phone rang. Jay Leach, the Baptist minister from Houston. Did I remember him? In my grogginess, there was no mistaking his tone: At 74, Vassar Miller’s seemingly endless life had been eclipsed by a final silence.
Poet, self-taught theologian, disability advocate, and feisty woman—Vassar Miller’s life was a confluence of desire, hope, and dire suffering. Few writers have been so unfailingly honest and determined to chink from the bounds of American letters a place for themselves. Paradoxically, save the admiration of a dozen of our most respected poets, she went to her grave in virtual anonymity.
A poet who wrote predominantly in traditional forms, she was among a handful of post-war formalists who wrote on religious themes. When you consider this was during the height of the Beats and the Confessional poets, choosing to write in form was not an idle undertaking. To paraphrase poet and critic Hayden Carruth, to write a poem is an act of love; ergo, Miller wrote the poems that had to be written. Those who cherish finely crafted poetry about spiritual issues, the struggle to find one’s self amidst a mostly godless world, read Vassar Miller. Not just for her countenance, but for her unflinching attempts to name the experience of an invisible woman, as in "Meditation after an Interview":
I speak myself, and my name
is only smoke
and less than smoke.
Like so many big events of the digital age, the February shutdown of all those major e-commerce Web sites (Yahoo, E*TRADE, eBay, etc.) didn’t make much of a dent in my real life.
Yes, we have a computer and Internet access. But the computer is not in our house; it’s in an outbuilding we turned into an office. It’s only 20 feet from our back door, but those 20 feet, and a childproof lock on the door, are enough to separate our family’s real life from the virtual one. We unlock the door for specific work- or study-related purposes and lock it again when the job is done. The only exception is e-mail for far-flung family and friends.
As it happened, the day of the great Web meltdown was very cold, and I was out late with a night class. So I didn’t even walk those 20 feet to check the e-mail, much less fire up Yahoo in search of the latest TV and movie news. (Hey, for me that’s work-related!) When I finally did hear the news, the significance (dare I say justice?) of the event was plain.
Left historian Michael Kazin told The Village Voice that the e-commerce guerrillas are the direct descendants of Abbie Hoffman, and he was right. There has not been a more perfect symbolic, made-for-media political act since Hoffman and company dumped baskets of dollar bills onto the floor of the New York Stock Exchange.
As an activist in the girls’ movement and father of two girls, I’ve always known that far too many advertising images were bad for girls. In a brilliant and logical argument, author Jean Kilbourne makes the connection between the premises of advertising and the scourge of addiction. Denial is the most intractable symptom of addiction, and Deadly Persuasion: Why Women and Girls Must Fight the Addictive Power of Advertising is among the most potent interventions available for our addiction to advertising, consumerism, and the immoral ways in which our commercial culture so often undermines our integrity.
For years, Kilbourne has taken her powerful, funny, and life-changing presentations to college campuses, businesses, and the federal government. Now she has combined this huge mine of information, insight, and critique into one outstanding book.
As Kilbourne shows, we are what’s for sale. Media outlets aren’t selling products to us so much as they are selling us to the products’ manufacturers. It works—what industry would spend $200 billion annually on something that doesn’t work? All we have to do is read the pages of advertising’s trade journals, where we see media ads proclaiming "Buy this 24-year-old and get all his friends absolutely free," or "We deliver Gen-X," or "One magazine delivers an audience spending $38 billion annually on American Express cards." It’s easy to see the underlying attitude that suggests that we use people as products and objects. This is the same mindset as pornography, and we are harmed in the same way by it.